Chapter 104: Transcribing the Scriptures

Chapter 104: Transcribing the Scriptures

System: "If you don't open the Wen Qi inheritance, the Wen Qi from the host will remain in the other party's body." ”

"The opponent can use it, but it will not increase or decay until the opponent dies. ”

"If you open the inheritance of Wenqi, the other party can cultivate Wenqi and embark on the path of Wendao cultivation. ”

It turns out that the culture is out of the system.

Even if Yin Ming passes it on to others, whether the other party can practice or not is still in Yin Ming's thoughts.

No wonder Liu Teng has long left a literary aura in his body, but it has not increased unabated.

That time, maybe it was because Yin Ming only wanted to save people, and he didn't activate the inheritance.

Of course, it may also be because Yin Ming's realm was still low at that time, which was not enough to activate the inheritance of literary qi.

Now Yin Ming is a literary teacher, as the name suggests, he can be a teacher.

After he passed on Yang Ziming's qi, Yang Ziming obviously felt the abnormalities in his body.

A majestic breath rushed within the veins of the limbs.

The spirit of the whole person is different!

Yang Ziming turned around and saluted respectfully to Yin Ming.

This is a half-master ceremony, which is the etiquette practiced by warriors when greeting and asking for advice from their respected predecessors.

Yang Ziming said respectfully: "Fortunately, Mr. is enlightened, today I know the true nature of life, please learn for Mr." ”

Yin Ming nodded and said, "Ziming doesn't need to be polite, please get up." ”

Yin Ming looked at Liu Teng again and said, "Liu Teng, you come over too." ”

Liu Teng approached, and Yin Ming instructed: "When you see Ziming in the future, you should be called uncle." ”

Yang Ziming was about to say "don't dare to be", but Liu Teng had already called out "Uncle Shi" in a sullen voice.

Yin Ming bowed his head and said: "Very good, you two are both humane, I should pass on your cultivation method." ”

"Although Liu Teng's practice is a martial arts path, he has long had the meaning of Wendao, and he doesn't need to practice again. ”

"It's just that in the future, when you practice, you should recite more scriptures and be diligent in your writings. ”

"Repair the text as the mainstay, with martial arts as a supplement, remember, remember. ”

Liu Teng hurriedly agreed: "Yes, master." ”

Yin Ming said to Yang Ziming again: "Ziming, when you first entered the Wendao, I will pass on your orthodox cultivation method of the Wendao. ”

"Listen well, the essence of this cultivation is first based on the understanding of the scriptures, supplemented by the practice of the literary ......"

Yin Ming has practiced Wendao for a long time, and it is more than enough to teach the two of them.

Liu Teng first brought a volume of manuscripts and went to the side to transcribe and read.

Yin Ming pointed at Yang Ziming for a long time, and finally said: "You haven't started yet, so you can't even be called a Wensheng." ”

"You are also like Liu Teng, transcribing scriptures, reciting a lot, and with your talent, it is easy to become a scholar. ”

"At that time, I will pass on the follow-up method to you. ”

Yang Ziming made another half-teacher salute, got up and went to the side, and began to copy the scriptures of "Mencius".

Although he admired Yin Ming in the past, he only admired his talent.

At this time, after receiving Yin Ming's teachings, Yang Ziming seemed to have become reverent for Yin Ming and treated himself as a disciple.

The two transcribed the scriptures, and Yin Ming observed from the sidelines.

After the prompts of the system, Yin Ming also opened the inheritance of Liu Teng's literary atmosphere.

Then, Yin Ming inquired deeply about the mystery of the inheritance of Wenqi.

According to the answers he received from the system, Yin Ming realized that the style of culture can be passed on to each other.

The spirit of culture is like a spark, and the spark can spread throughout the wilderness and to everyone.

The key to this is Yin Ming.

Yin Ming is equivalent to the origin fire at the beginning of the world, and only when he continues to pass on the next breath can this fire grow.

Those who have been inherited by Yin Ming can also pass on the style to others, but there is less choice of "whether to inherit it".

In this way, Yin Ming wanted to start Wendao, and the biggest obstacle has been overcome.

This will become a key hand for him to govern the west and subdue demons.

Yin Ming was thinking about it while paying attention to Yang Ziming and Liu Teng.

As he started the lineage, when the two of them transcribed the scriptures, the qi in their bodies became active on their own.

The more you transcribe and the deeper your understanding, the more active and growing your style becomes.

Moreover, the two of them will not be injured because the Mencius scriptures are too high as a gongji.

After all, the key to the practice of literature and Taoism depends on personal comprehension.

Yin Ming would get hurt when he practiced because he had a deep understanding of Mencius in his previous life.

Yang Ziming and Liu Teng are both new contacts, so naturally they will not have this problem.

When they truly understand the meaning of the scriptures, their cultivation will inevitably have a certain amount of heat, and they don't have to worry about not being able to control it.

Yin Ming nodded secretly, already knowing it.

Seeing that the cultivation of the two of them was gradually on the right track, Yin Ming no longer paid attention to them.

Yin Ming came aside, picked up a pen and paper, and began to transcribe the rest of Mencius.

After a night of silence, the three of them practiced separately.

Until midnight, Yin Ming interrupted Yang Ziming and Liu Teng's practice and ordered the two to go to sleep separately.

Both of these people are new cultivators, and if they continue day and night, they are afraid that their bodies will be a little unable to support them.

Yin Ming returned to his room and continued to write the book Mencius.

He did not simply copy the original text, but intercepted the core ideas in it and expressed them after modification.

After all, in the original text of "Mencius", many of them are Mencius's experiences.

But Mencius is not real to this world after all.

Therefore, the presentation of the book must conform to a fictitious identity.

Yin Ming sometimes pondered, sometimes wrote hard until dawn.

He has already attained enlightenment, and for him, cultivation is the best rest.

After studying all night, he became more and more energetic.

After the baptism of Confucian and Taoist scriptures, his body has become more and more of a heroic atmosphere, which makes people look at it and respect it.

The next day, Yin Ming came to the government early in the morning, and officials from various ministries in the government also came with files.

Yang Ziming, as a prince, naturally came to help sort out the documents.

For several days, Yang Ziming practiced Wendao and did a good job at the same time.

Although he is busy every day, the practice of Wendao seems to bring him infinite energy, making him more efficient in doing things.

Seven days later, Yang Ziming sorted out the paperwork during the day and came to Yin Ming's study.

Yang Ziming saluted respectfully and said, "Brother Ming, I feel that I have reached the end of my cultivation in the Wensheng Realm, and I would like to ask how I can be promoted to a scribe." ”

Yin Ming was a little surprised, and carefully felt Yang Ziming's situation.

Yin Ming nodded approvingly and said, "You have a foundation in cultivating texts, and you entered the realm quickly at the beginning. ”

"I'm here to teach you the way of advanced scribes, and you're going to practice it diligently in the future. ”

Yang Ziming respectfully received the order and listened to the teachings.

On the other hand, Liu Teng's dual cultivation of civil and military is also becoming more and more powerful.

Seeing this situation, Yin Ming also had a new plan in his heart.

The next day, Yin Ming came to the mansion as usual.

The official documents he accumulated before taking office have been reviewed and commented on one by one.

On this day, the head catcher of the provincial government sent a stack of papers.

In the provincial capital, not all of them are civil officials.

One should be a yacha, all of them are martial artists, and the three leaders are even more respected by samurai.

As for the chief catcher who commands a cadre and others, he is a martial artist.

A martial artist, no matter where he is placed, has a strength worthy of respect.

Even if they listen to errands under the command of the provincial government, there are often headhunters who rely on their strong force and refuse to accept the dispatch of the provincial government.

The provincial governments are all civil officials, and there is nothing they can do about it.

Yin Ming's head-catcher master does not have this problem.