“…… Perhaps the quiet life has made you forget the years lurking under the clouds.

But in times of peace, there is still a need for someone to carry those unfortunate and disgusting wounds.

When I was younger, I had fantasized about knights on white horses to save the world and ...... I.

Later, I learned that there were no knights in reality, and the savior also rode a white horse.

With billowing black smoke, he descended like a demon king......

Then, destroy the existence that has been considered taboo.

I don't think he came to save him.

Man hunts beasts, monsters hunt man, and he ...... then hunt those monsters......

- "Memoirs of the Absurd Scholar Ziyi"

”

Yi Qiu looked at the Faceless One-Angsiris who was wailing under his fist, its chaotic consciousness begging him.

Evil creatures are not afraid of ordinary death, but it is clear that the legendary warrior monk is no longer so.

When a warrior monk kills an evil thing, the huge experience reward he obtains is not a gift from Zongwang.

In a sense, Zongwang has always been in the camp of absolute neutrality.

Although the missions and battles that Yi Qiu has accepted at the moment are all based on the main line of kindness and inclination.

But this does not mean that Zongwang only serves the good camp.

In fact, if Yi Qiu wanted to, he would have more options......

When the warrior monk kills the evil thing, the power of order contained in his body will deal a heavy blow to the origin of the evil thing, which is already in a state of chaos and nothingness.

Although due to the difficult origin of the evil thing, it is not necessarily completely destroyed by such a heavy blow.

But constant trauma will gradually eliminate its origin.

When it comes to the multiverse, it's hard to have an absolute concept.

Even if it is regarded as an immortal evil creature by some intelligent beings, it will eventually turn into nothingness one day.

Perhaps it was Yi Qiu's attack on it that caused the Faceless One-Angiris to absorb some of the remaining information.

It is the gift of the evil that allows it to find the frail planes in the vastness of the multiverse.

In fact, Yi Qiu was able to communicate directly with the Faceless-Angiris, even though the Faceless-Antiris was not a living thing.

But through the perception of the soul, he was able to roughly understand the meaning of the Faceless One-Angsirius.

However, he was not very interested in this kind of exchange.

For him, the Faceless One-Angiris was just one of the evils he had experienced.

It's not special, and there's no other value to speak of.

"Warrior monk, one destruction is nothing but a futile effort to no avail."

"I am born from the filth of this plane, and I grew up in the evil ...... of these mortal things"

"Here, I am immortal!"

"Destroy me, or destroy this plane!"

Suddenly, the Faceless One-Angiris lifted its large, battered head.

It stared at Yi Qiu, and then expressed its will in the language of the material world where Yi Qiu was!

It no longer showed a look of flinching or fear, but instead stared at Yi Qiu with a gaze full of evil.

At the heart of the Faceless One-Angiris lies a myriad of filthy and unkind natures.

But this does not include cowardice and fear.

It was not so much that it was afraid of Yi Qiu's power, but rather that it was trying to reduce its current losses through negotiations.

Evil creatures are a large group, and each evil thing has its own characteristics.

Like the Faceless One-Angiris, it should belong to some sort of treacherous and cunning character among the evil.

As for its absolute tilt in the camp of evil, that is a concept shared by all evil things.

"Plane of Destruction? No, it doesn't have to be that much trouble. ”

Yi Qiu looked at the Faceless One-Angziris, who was already weakened under his continuous attacks.

He was thinking about something, an option he had never tried before.

The suppression of evil is not limited to one form of expression.

In fact, it can exist in two different ways:

1. Contain the body of the evil creature, so that it can no longer be evil.

2. In some special way, deprive its origin from the plane in which it was born, and then suppress it in the temple.

In the former, it is easy for the other party to escape, but it is relatively easy to contain.

In the case of the latter, it is a cruel and pure long duel of powers.

In the process, the evil creature will continue to gain the ability to sustainably resurrect by absorbing the filth it has left behind in some chaotic planes.

The warrior monk, on the other hand, constantly kills it and draws a steady stream of power from it.

Until a certain mistake of the warrior monk, or the complete elimination of the evil thing......

In general, the latter has a precedent for being used only by a few powerful warrior monks.

Yi Qiu looked at the Faceless One-Angiris, and he was thinking about whether he could contain it in a second way.

In fact, this method is not new to Yi Qiu.

At this moment, in Yi Qiu's inventory, there is a partial summoning prop of an evil thing.

However, it was only able to summon a part of the evil thing.

In a sense, this is somewhat similar to the way the evil was contained.

However, Yi Qiu had never tried to directly strip the origin of evil things from the plane consciousness.

Generally speaking, this can only be applied to the plane of the origin of evil things.

This is also the reason why many evil creatures are often studied or suppressed for a long time in the plane of their birth, by a group of not very powerful beings.

In the plane in which it is born, the nature of evil things is in a subtle state.

In fact, although the relevant institutions such as the Inquisition of Evil Objects do not define it too strictly.

After all, the chaotic nature of evil things means that there is no concept that can be used generally.

However, in the eyes of many archmages, there is a very big difference between an evil thing that has not yet left the birth plane and an evil thing that has already left the birth plane.

This distinction does not lie in the growth of the power of evil things.

Rather, it has completed an implicit elevation on top of the concept.

Its evil nature is not confined to its plane.

It can be used universally for the erosion of various planes.

This subtle proximity to divinity fascinates the archmages.

However, it turns out that the study of evil is never less dangerous than the study of divinity.

It is said that many treacherous existences stem from such dangerous attempts.

As for Yi Qiu, he suddenly had a new idea.

Under the gaze of the Faceless One-Angiris, suddenly the dimensional consciousness of this plane changed under Yi Qiu's interference......

"Wait, he's going to ......"

The Faceless One-Angiris consciousness suddenly sensed some kind of dangerous aura, and suddenly a bad feeling came to its consciousness......

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