The white-haired monk with a young face seemed to be dozing.

Wandering in the world, some do not know in the clouds.

Suddenly, he heard someone calling out to him, and the white-haired young monk was stunned again.

It's just that this time the stunned look is different from the previous one.

One is stunned, the other is stunned.

Because the young white-haired monk himself is an independent special existence in this noisy ghost market.

It's not like it's sitting still, because the monks in this ghost market can't see the young white-haired monk at all.

This is true for both the naked eye and the mind.

It wasn't because of how high the young white-haired monk's cultivation was, but because of the dark pattern robe he was wearing.

Wu Chen's eyes were even more staring.

"I dare to wear a high-grade robe, and I am not afraid that any bold villain will knock me out and take it away. ”

Perhaps sensing Wu Chen's staring eyes, the white-haired young monk gently stroked the cuffs of his shirt as if he was particularly hot.

It doesn't matter, a light gray dark shirt is revealed, and there is a faint leakage of dark light, but it is a beam of meteors in the dark night sky, which flashes away.

Wu Chen almost couldn't help it, and he was about to be the one who carried the stick.

Good guy, it's another high-grade mystical robe.

Even if it is like Lu Neng, Ran Lu, the descendant of the main lineage of the top wealthy lord in the mountain, is just a top-grade mysterious weapon as a life-saving object at the bottom of the pressure box.

People are more angry than people, and monks are more angry than monks, and they are not angry monks.

"What's the matter, Daoist friends have taken a fancy to me?" the young white-haired monk gently lifted the white robe outside and said to Wu Chen with a smile.

Wu Chen was curious about him, why wasn't he like this?

The two robes on his body are not only comparable to the word extraordinary, but both robes are complete imitations.

Whether it is the style of the robe or the function of the robe, it is all imitation.

The objects of imitation are the two proud works of the Founding Master of the Formation Alliance, who was assessed as the first person a thousand years ago, and one of the top ten refiners assessed by the Instrument Sect.

The two imitation robes on the young white-haired man's body were different from the imitation eight-sided neon mirrors sold by Jiang Huan in the Four Seas Xuanqi Pavilion before.

Although Jiang Huan is a mountain and wild cultivator in the upper three realms, he has his own knowledge of arrays, instruments, and Dao, but the Dao is all half-hanged, and some are not even at the level of half-hanging.

Even if these two robes are imitations, they are of extraordinary origin.

The monks who imitated these two robes were also the pinnacle of Zhongzhou's famous names.

The robe was divided into two parts, first of all, three times the amount of materials was sent to the oldest master of the instrument sect, and the master of the instrument, together with several others, left a representative artifact for the younger masters to talk about and learn from.

The result was both reasonable and unexpected, and all three times failed.

The steps are right, the methods are right, and the various curiosities used to refine the robes are also the same.

The only difference is that all the Masters including the Great Weaponist, the highest cultivation is only the Great Weaponist who has half a foot in the Upper Three Realms.

And the one who refined the robe back then was a real cultivator in the upper three realms.

In the end, it was scraped together that the fourth part of the robe was used to refine the robe.

Fortunately, there was no failure this time, but it could only be regarded as a reluctant success.

Because according to the records, the two robes thousands of years ago were semi-holy artifacts above the top-grade mystical vessels.

And the grade of these two robes is only the second order of the upper grade.

So it can only be regarded as a barely acceptable imitation.

The successful refining of the robe is not over, and a high-grade robe coat does not need such hard work.

The next step is to send it to the Formation Alliance, and engrave the formation runes on the outer robe of the Formation.

However, this time, the young monk who spent money on refining the robe was closed, and the people in the formation alliance were unwilling for some reason.

Although the reward given by the young man was tempting even the monks of the Array Alliance, who were not short of money.

It was rumored on the mountain that the leader of the alliance had a grudge against the young man who was not bad for money, and as for what the feud was, everyone said.

It is also said that it is ruthless to snatch love, and even more ruthless is the hatred of destroying the son, and it is said that the leader of the alliance is not used to it, and he is not used to seeing that young man so rich.

So the two robes and coats ate the ashes of nearly a long time, and when the time came, the leader of the alliance was replaced, and the one stepped down as a matter of course.

The first thing the new leader did when he took office was to facilitate the deal with the young man.

In order to show sincerity, the leader of the alliance personally went out and invited a twilight great array mage who was regarded as an ancestor to come and engrave the formation runes on the robe.

Inscription runes are different from refining tools, and the entire rune can only be engraved on them by one formation mage.

It is rumored that the reason why this new alliance leader, who had basically no hope of sitting on the throne of the alliance leader, became a dark horse in the dust, was inseparable from that young man.

So this great array mage was engraved for another ten years, and this can be regarded as barely completed.

The reason why it is said to be reluctant is because the Great Formation Formation Master has lost his life.

The leader of the Array Alliance finally received the other half's payment when he stepped down, and everyone was happy after all.

Those two magic weapon coats, because of the blessing of the formation runes, were naturally raised by one order, and became a top-grade third-order.

As for the effect of those two robes, it is estimated that few monks know.

But the young man who spent a lot of money and paid a few days of great affection knew.

After putting on the robes, ordinary powerhouses in the three realms can only shake the two robes after attacking with all their strength five times, and the sixth time can only be certain death.

Under the upper third order, if it is a half-step Xuan Emperor, it is better, if it is only the peak of Xuan Huang, it is estimated that he is tired to death and cannot shake the monk wearing two robes.

Compared with life, the price that seems to be pouring on the sky is not a price.

The one outside is called the gluttonous Xuandou robe, which is engraved with the formation pattern of the ancient divine beast gluttony, which is the son of the Xuanlong who is comparable to the existence of the nine ancestors.

It is recorded in the scriptures on the mountain that gluttony is good food, and everything is eaten.

You can eat anything, Xuanli, and Reiki.

As for the gray robe inside, it is called Jin Zhan, and the origin is also not small, and the Jin Xuan Beast is also one of the ancient beasts, and what it is best at is concealment.

The young white-haired monk with two robes next to him, as long as he didn't die himself, could simply walk sideways.

It's still very horizontal.

Not to mention the lower three realms, even if they are monks in the upper three realms, if they are not careful, it is difficult to spot the figure of the young white-haired monk.

And the monk on the other side who could see himself was still a half-hung martial artist.

How can it not make people doubt in vain.