Soram does not believe in gods, which Soram has never hidden, he is a believer in shamanic teachings, in shamanic teachings, they worship that all things have spirits, and gods are only one of all things, maybe they are strong, but it does not mean that they are really beyond all things, so in terms of attitude towards gods, Soram will give respect because of their strength, but faith is still forgotten.

Moreover, Solam's profession is that of an Arcane Knight, and although many of his professions have been discontinued, the fundamental idea is still derived from the Arcanists of Nethriel's time, when the idea of gods was very simple. They believe that the gods of the plane are not much different in nature from mortals. Yes, they are incrediblely powerful, but they are not gods. After all, they will fail, they will be sad, they will even die, and what is even more tragic is that their existence must also depend on weak mortals, without mortals, there are no gods! As gods, they have to make their followers happy, and even fight with each other like children in order to get more believers.

So from the heart, Soram has never felt how great the gods are, and even Soram feels that these so-called gods are very pathetic. Is there anything more tragic than that their existence should be maintained on other people? Anyway, Soram can't accept that his life and death need to be in the hands of others.

In short, Soram always has an arrogance towards the gods that he is not even aware of.

But among all the gods, there are not no gods worthy of Solam's heartfelt reverence, such as Ilmat, the god of suffering. In Solam's opinion, this deity is perhaps the purest of all gods.

If Shoram had to give a precise definition of Yilmat, he felt that the word 'good man' was the most appropriate.

Yilmat, who volunteered to bear the ordeal for the whole suffering world. However, despite the gentle personality of the God of Weeping, he can also show a very violent and cruel side when he is angry. He cares deeply about all the children and young lives in the world, and fights against those who dare to harm those he protects.

Although many people misunderstand (and even mock his teachings) of the weeping God, in this harsh reality, many of the afflicted, sick, and poor depend on the Church of Yilmat for their livelihood. People in many areas revere the Church of the Weeping God, and his pastor often receives a lot of generous assistance when he practices free medicine everywhere.

Of all the true God churches, only the church in Ilmat places its churches and shrines in the countryside, in slums, or even on the side of roads, not to preach, but to help. Many of the temples were farmsteads with chapels, stables, and vegetable gardens, and were surrounded by protective walls. All temples do their best to help and care for the sick and wounded. Larger temples will also have libraries, martial arts training grounds for warrior monks, or barracks for members of the Knights of the Weeping God.

The priests of Ilmat share what they have with all those in need, soothe the afflictions of the depressed, and care for the wounded. They also stand up for the oppressed, show direction to the lost, give relief and shelter to the hungry and homeless, and gather herbs to make medicines against disease. In addition, they bury the bodies of the nameless, treat the sick free of charge, and give food, water, and firewood to the needy residents. Whenever war was about to break out, the priests of Ilmat would do their best to prepare stretchers, shovels, gauze, tents, splints, bandages, various herbs and medical potions to help those who had been killed and wounded by the war.

Although Yirmat and his followers have always firmly believed in the sacredness of life and that enduring suffering is a Sunnah, they do not force others to accept their beliefs.

In fact, Yilmatt himself felt that the responsibility he had to bear was too heavy for his pastor to impress people, because he believed that those who were willing to bear such heavy responsibilities must be heartfelt, not tempted by temptation. Even within the church, Yilmat allowed his followers to "Plea of Rest" to himself.

This is to allow the priest to take a ten-day break and temporarily put aside his vows to the weeping god, so that the priest does not burn out of faith or allows the priest to perform actions that are not approved of by Ilmat. After all, his beliefs and responsibilities are too heavy.

At the same time, Yilmat and his own followers will not condemn the beliefs chosen by others (except for evil), Yilmat has 100,000 good intentions for all good faiths, and they will not hesitate to give the greatest possible help to other good believers.

It is also for these reasons that the church of Yilmat has not been a large church in Ferron, and their church has always been small, but it is not big, but the church of Yilmat has the most convinced followers in the entire continent of Ferron. People in many areas revere the Church of the Weeping God, and his pastor often receives a lot of generous assistance when he practices free medicine everywhere.

So don't look at the Ilmat church itself, although it is small, its influence is terrible. In addition, the Church of Yilmat itself has a very high force value.

In short, this is a rather altruistic church organization, and in Solam's opinion, both Yilmat and his pastor are good people to be praised. This is also the reason why Solam has such a high tolerance for Makelele's rudeness.

Good people, there are always some preferential treatments. If the paladins of other churches dared to talk to Soram like this, it would be strange that Solam didn't discount his legs!

At the same time, the gaze of the gods on this Makelele is also very curious to Solam, although Solam does not study much theology, he also knows one thing, that is, there is no elect in Ilmat, and there is not one of them from ancient times to the present!

Ilmat did not treat his priests and paladins as subjects or subordinates like other gods, but rather saw all his followers as his companions, fellow travelers in the suffering and suffering he had borne for the world.

This can be seen in the composition of the church in Ilmat.

As a deity of order, the Church of Ilmat did not have a unified formal hierarchy, and the adherents in each region were usually led by a large temple or monastery of warrior monks. Major decisions within the church are also jointly discussed and voted on by senior pastors of the church in various places.

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