The so-called debate is actually a quarrel, but because the two sides of the quarrel have great knowledge, high status, and profound content, it becomes a debate.

As a great disciple of the Taoist ancestor, Xiaoyaozi wrote a book and said, for eternity, his understanding of the "Tao" is also unique, and his strength in all aspects is unfathomable.

And Fuxian Bodhisattva as the Buddha's right attendant, both ranked in the "Huayan Three Sages", and also known as the "Four Bodhisattvas", and a thousand years ago, when he set foot in the wilderness ancestral land, he had declared the "Ten Lines of Deep Vows", beyond the flood of fierce beasts and monsters do not know how many, with their own strength, in the flood of the desolate land to cast the Pure Land Buddha world, the merit is immeasurable.

Now, such two bigwigs are competing together, the scene can be imagined, not to mention Guo Dalu, Shi Xuanqing and Qingniu, those immortals from all walks of life who were invited to listen to the Fa were also fascinated.

Guo Dalu had practiced the Bodhicitta Sutra through the Monkey King non-systematically, and later submitted the practice with the Taoist Jiang Bo, and learned a lot of Buddhist mysteries from her, so although he was not good at Buddhism, he was not completely incomprehensible to the wonderful teachings of the Great Bodhisattva, and there were some resonances, and he could even diverge his thinking, think more deeply, and compare and integrate with several doctrines such as Confucianism, Taoism, and Mo, and have a unique harvest.

As for Shi Xuanqing, the idol she was born in was Xiaoyaozi, so she felt more deeply and comprehended the true meaning of the Tao that the Tsing Yi Immortal talked about.

Although Qingniu was ignorant, it wisely gave up listening to the content of the two great arguments, and instead concentrated on feeling the breath of Buddhism and Taoism that permeated this world.

Will the debate between the two bigwigs end for a while and a half, and as the debate deepens, it will inevitably intensify, so Guo Dalu, Shi Xuanqing and Qingniu still have plenty of time to gain the recognition of the world, and even take it further.

The great Bodhisattva is a symbol of "virtue" in "virtue", words and arguments, both can be cited and quoted, and can be used as examples, combined with practice, there is evidence and evidence, he said that Buddhism is universal to all sentient beings, willing to make sentient beings, always happy, free from all diseases and suffering, want to do evil law, all can not be done, the good karma cultivated, are quickly achieved......

He said that Buddhism does all merits, for all sentient beings, never for self-interest, and for people.

He said that all people in the world have sins and karma is difficult to get rid of, so they should repent from time to time, and the best way to repent is to recite the Buddha...... went around in a circle, and it happened to be back to the ontology.

Xiaoyaozi took a-for-tat confrontation and asked him how to help sentient beings to transcend, and if everyone is not self-interested, then who should he help to transcend? If he only seeks the next life, then is the suffering of this life vain? If the suffering is all false, why should he seek the next life?

Fuxian Bodhisattva also put forward the "Ten Forbearances", claiming: "If you have these ten forbearances, you can be unhindered in all the Dharma." ”

Xiaoyaozi believes that the "Ten Forbearances" are not out of the norm, and still preach the emptiness of the world, pointing out that if Buddhism tries to liberate the world only with "emptiness" and "illusion", it is a fool's dream, because if the four major forbearances are really empty, then people will also lose their support and direction, and just stop at the present.

Fuxian Bodhisattva began to fight back, asking Xiaoyaozi how to solve the suffering of sentient beings.

Xiaoyaozi enlightened the righteousness, said the four words "let it be", and then started with "people are different", saying that people should not be suppressed and constrained by any unnature, and pursued leisure, and finally said "sitting and forgetting": falling limbs, degrading intelligence, detaching from the form to know, the same as Datong, this is called sitting and forgetting.

He advocates that people's seven emotions and six desires are not necessarily bad to remember, and it may not be good to forget, as long as they go with the flow and integrate these with themselves as part of the ontology, they can be regarded as "Tao".

After listening to the debate between the two, Guo Dalu immediately made his own conclusion: the detachment mentioned by Fuxian Bodhisattva is to regard Hongchen as a delusion that can be discarded, and the liberation mentioned by Xiaoyaozi is to regard everything as "nature", and there is no need to deliberately see through it to crack it.

Extended to myself at this time, the disappearance of cultivation is just an obsession of oneself, self-restraint, in fact, it is a natural occurrence, you don't have to deliberately find a way to crack it, you don't have to deliberately establish a connection with the laws of this world, just go with the flow.

Listening to the words of Fuxian Bodhisattva and Xiaoyaozi, these thoughts echoed in his heart, and the changes in his body were also slowly proceeding, and when Xiaoyaozi said loudly, "To people without themselves, gods and men without merit, saints without names" When the sentence was spoken, Guo Dalu was like a blessing to the soul, and the inside and outside of the body suddenly opened.

"You go on here, I'll go out and see. Guo Dalu said suddenly.

Shi Xuanqing and Qingniu were still intoxicated by the Buddha's Taoism and did not answer.

Guo Dalu's figure disappeared from the spot, and the next moment appeared on the back of the old turtle, standing side by side with the Bull Demon King.

"Guo, Guo Daoyou?" the Bull Demon King looked at Guo Dalu with some surprise, although it had been a thousand years since the last time they met, but the other party's virtue of humbling the Thunder Stone was really kind, how could he forget?

"Niu Daoyou, don't come unharmed. Guo Dalu replied with a smile, "It's been okay in the past few years?"

"How many years?" the Bull Demon King was puzzled, "Guo Daoyou and I have not seen each other for at least a thousand years since we parted from Jilei Mountain...... Could it be that Guo Daoyou has recently entered a secret realm, or has he ascended to the heavenly realm?"

Guo Dalu secretly said in his heart: "As expected, the Buddha and the Dao Ancestor did join forces to modify the time and space nodes of this wild land, and after arranging the Great Bodhisattva and Xiaoyaozi into this place, let it advance for a thousand years according to some established laws and laws. ”

The Taoist ancestor is in charge of time, the Buddha is in charge of space, and the two ancestors join forces, and it is only in a moment to change the heavens and the earth.

"I didn't enter any secret realm, nor did I ascend to the heavenly realm, but Niu Daoyou, when did you enter this wild secret realm?"

What kind of character is the Bull Demon King, when he heard the words "Savage Secret Realm", he suddenly asked, "Could it be that only a few years have passed outside the wilderness?"

Guo Dalu nodded and said, "It seems that Niu Daoyou has already come here?"

The Bull Demon King lost his mind slightly, and then said: "A thousand years ago, in order to refine the thunder stone, cast a golden body, and break into this world, I didn't expect to stay for a thousand years, and now the dog red child is also five hundred years old." ”

Guo Dalu nodded and said, "After listening to the two powerful debates, I will talk to Niu Daoyou in detail." ”

The Bull Demon King nodded, thinking in his heart that he was just taking this opportunity to make an end to the cause and effect of the Thunder Stone.

The giant turtle floating on the water listened to the conversation between Guo Dalu and the Bull Demon King, and only then did he completely conclude that the identity of the young man in white was unusual, and he was glad that he did not kill him on the spur of the moment.

In the end, the debate between Fuxian Bodhisattva and Xiaoyaozi ended in a draw, maintaining the pattern of Buddhism and Taoism being on par for thousands of years.

After the Immortal Saint Trolls left, they realized that they had been listening to the Fa in Suohe for fifty years.

Guo Dalu remembered the story of the "Rotten Ke People", who just watched a game of chess on the mountain, and decades of the world had already passed in a hurry.

Guo Dalu had already realized the true meaning of the "all the time" of the ancestor of the Northern Underworld, and he didn't have too much emotion, the only thing he cared about was that his wife Jiang Bodhi, who was in the Xuan Realm, was pregnant for a few days.

In any case, he still hoped that when Guo Miaojue was born, he could be by Jiang Bodhi's side.

However, it is impossible to return to the Xuan Realm at this time, firstly, the matter has not yet been done, and secondly, as the phenomenon of the indigenous giant beasts and birds of the Barbarian Ancestral Land rebelling against the human race has intensified, and finally completely angered the God Emperor of the Eastern Land, he ordered Marshal Tota to lead the gods to surround and suppress the giant beasts and birds of prey in the Barbarian Ancestral Land.

After Marshal Tota received the order, he ordered Nezha, the illustrious general of Weiling, to be the vanguard and officially declared war on the beasts and birds of the wilderness.

And the Bull Demon King is precisely the commander of the Warcraft side.

Even Guo Dalu didn't want to miss the head-to-head confrontation between the two most famous pairs of father and son in the Three Realms.