Two weeks passed, and Li Qiang's cultivation of the intestines was finally completed. Li Qiang can also start the cultivation of the intermediate level of refining the Fu Technique. Li Qiang didn't wait, but first sank into the Buddha realm, calmed down, and then slowly opened the ancient Yijin Sutra in his mind.

Li Qiang discovered that the middle-level cultivation of the Refining Intestine Technique was a specific strengthening of each organ of the five internal organs. The "viscera" refers to the solid organs, and the five viscera refer to the heart, liver, spleen, lungs, and kidneys. "Fu" is the hollow organ, and the six organs refer to the gall bladder, stomach, large intestine, small intestine, bladder and three jiao.

Therefore, the intermediate level of refining the intestines is also known as the "recipe for changing the internal organs".

For each of the five internal organs, there are different ways to strengthen the middle level of the Refining Intestine Technique. But in general, the words "blood" and "qi" cannot be avoided. The blood is hidden inside, and the qi is revealed. Therefore, for blood, the internal cultivation method is used to start from the bone marrow, and for the qi, the external cultivation method is used to enhance the exercise. Therefore, in order to cultivate the intermediate level of the Refining Intestine Technique, one must first have a sufficiently strong supply of blood and qi. Through the cultivation of muscles and bone marrow, Li Qiang has met this point.

The cultivation of the intermediate level of refining the intestines also requires a certain foundation of the internal organs, otherwise if the internal organs are a little impermeable and there are many small blood clots, the surging blood qi may squeeze out the internal organs. Therefore, Li Qiang's previous year-long nourishment of the Organ Nourishing Gong was to make the viscera reach an optimal state before starting to cultivate.

I see! Li Qiang thought, this step by step is really very reasonable!

Li Qiang continued to read. With a strong foundation of blood qi and viscera, the next step is to guide the blood qi.

The cultivation methods of each of the five internal organs are different, but they can be roughly divided into two categories: for the solid organs of the internal organs, the main method is internal cultivation, which nourishes and improves the function of the five internal organs by forcibly injecting blood and qi artificially into the five internal organs in a certain way, and slowly penetrating outward due to the difference in pressure between the internal and external blood and qi.

For hollow organs such as the intestines, the external solid method is mainly adopted, which improves the strength and function of the six organs by running the blood and qi in the inner membrane and the outer membrane of the six intestines.

The blood qi here is artificially controlled and operated, which seems to be a stroke of genius, but it needs to be very careful. In particular, each of the five organs has a very delicate structure, and a slight carelessness may lead to the bursting of blood vessels, which will bring huge damage to the organs. Although it is easier to have six internal organs, you should also be careful that the pressure difference between the inner and outer membranes is not too large.

What's more, the control of the mixed operation of blood gas is a very difficult thing. Blood travels in the veins, while qi is stored outside. blood in the veins, not allowing him to flow out. The ubiquitous qi in the internal organs must be controlled to not easily enter the bloodstream except in the lungs. Moreover, it is often necessary to control blood and qi at the same time in order to have a better nourishing effect.

Therefore, for the sake of safety, the cultivation of the Gong of Changing the Organs and Organs often starts with controlling the blood or qi alone, and starting with the cultivation of one of the six internal organs. Then, slowly expand the scope of cultivation. Moreover, there must be no disturbance from others during the cultivation process.

However, the effect of changing the internal organs is also very amazing. By controlling blood qi, the blood veins on and inside the viscera can be changed, thereby improving their function; It can fully nourish the core parts that lack blood nourishment in the depths of the viscera and improve their strength。。。。。 After the cultivation of the method of changing the internal organs is completed, a person's body function can be turned upside down! But such a huge change will take several years!

The three major elements that determine a person's spiritual qi, that is, the appearance of the spirit, are essence, qi and spirit!

Qi is something that a person can easily feel. And essence is a product of the operation of the five internal organs in the body! It is the essence of the body! When it comes to the second part of the Yijin Sutra, all you have to do is to turn the "essence" in the powerful five internal organs and six internal organs after the cultivation of the method of changing the internal organs is completed.

In the stage of refining the pulse, the true manifestation is true qi.

In the stage of refining the divine formula, the true manifestation is the true spirit, that is, the god! God is dominated by the soul and attached to the brain.

Spirit, qi, and spirit, this is how these three are connected!

Li Qiang seemed to understand a lot of things, and faintly felt that the human body was really a broad and profound world. No matter how much it is, let's start cultivating!

Li Qiang decided to start cultivating from Sanjiao first. The so-called three cokes are the general term for upper coke, middle coke and lower coke. In the language of modern medicine, it is the upper thoracic cavity, the lower thoracic cavity and the abdominal cavity. All the internal organs are within the three focal points. And the objects of Sanjiao's cultivation are these three cavities. The focus of cultivation is to enhance the function of the two diaphragms between the three focal points, to open up the three focal points, and thus to enhance the connection between the five internal organs and the six internal organs.

The physiological structure of Sanjiao is the simplest, but it has the importance of a container for the five internal organs. Therefore, Li Qiang decided to start with Sanjiao first. Blood first, then qi, and then internal blood and outer qi go hand in hand, and the three Jiao are cultivated.

Li Qiang's mind sank into the Buddha realm, and then slowly controlled Sanjiao's blood movement. He was already familiar with this. The next thing is what he hasn't done before, control the blood, gather at some specific points in the trifocal outer and inner membranes, and prepare to transform the bloodline!

An hour passed, and Li Qiang felt that the blood on his three cokes had only changed a little.

"Hey! This trick to change the organs is really difficult! ”