Chapter 110 The Visitor

Zhang Guo's body still maintained a posture of sitting cross-legged, his hands were interspersed and intertwined, making a series of tricks, like wearing a 'flower' butterfly, with endless changes, and finally his hands were folded and he shouted: "Soldier! ”

Xu Ziling suddenly faintly heard a sound of dragon 'groaning' and tiger roaring from Zhang Guo's body, and Zhang Guo's temperament changed again, the kind of aura that was one with heaven and earth converged and clean, but it was not completely gone, but like a seed hidden deep in the ground, pregnant with vigorous vitality.

Dugu Feng was also full of curiosity to watch Zhang Guo's demonstration, the nine-character mantra of the "door" was more interesting than she imagined, as soon as Zhang Guo's word "soldier" came out, Dugu Feng had already keenly found out that his "flesh" body true qi actually vibrated with the mantra, and for a while, the muscles and bones sounded together, the veins were unblocked, and the 'essence' qi and spirit were suddenly adjusted to the peak state, and the means were very magical.

Zhang Guo did not ask Xu Ziling's feelings this time, but said directly: "Soldiers, from the imminent to the advance, the heart of the heaven and the earth has been clear, the meaning of 'yin' and yang has appeared, the turbidity of the qi, the heaven and the earth 'handover' Tai, and the dragon and tiger in the body are crying, the vitality is beginning to appear, there is a sense of fighting, and there is no purpose for fighting. ”

Xu Ziling pondered for a moment and said: "The master said that it is the spirit of all things, and it has infinite potential, is this military trick able to tap the hidden ability of the human body?" ”

Zhang Guo glanced at Xu Ziling appreciatively, and said with a teachable expression: "What you said is good. The word "soldier" refers to the energy contained in the body, and in the "door" of the Tao, it represents the power of the source of life to rejuvenate and rejuvenate. ”

Dugu Feng listened thoughtfully, the word "Lin" in the nine-character mantra of the Buddha's "door" refers to the stability of the body and mind, not moving in the face of things, maintaining the will of not moving and not being 'confused', and strengthening the body and mind. The pro-character of the Tao 'door' is to communicate with heaven and earth, understand the three talents of heaven, earth and man, and live in it. On the surface, they are quite similar, they are all quiet. However, the substance, the 'essence' and the spirit are very different. One is that the body and mind are not moving, and the other is that I am in it, and the specific difference between Buddhism and Taoism has been reflected in the fundamental mudra. The Buddha's 'door' seeks nirvana, and the Tao's 'door' seeks eternal life, one is noble to death, the other is noble to life, and the other is completely different. Thinking of this, Dugu Feng suddenly understood why there were few characters in the two 'gates' of Taoism and Buddhism who shattered the void, this was not the gap in the cultivation classics, but the difference in purpose. The essence of a martial artist is to fight, challenge the limit, surpass oneself, and pursue the true meaning of that life in a limited life, which is the meaning of a true martial artist, and only with an unswerving martial will can one get to the point of breaking the void.

Looking back suddenly, Dugu Feng suddenly found that he had unconsciously embarked on the path of a martial artist, although the original purpose was simply to shatter the void, trying to change back to the slim hope of turning back into a boy after the shattering, but with the passage of time, this idea gradually sank into the bottom of his heart, and the idea of constantly breaking through the level and climbing to the highest peak of the martial arts came to mind. Once upon a time, Chuanying Ling Donglai was a figure who could only look up, and now she has the qualifications to be a peer.

In Dugufeng's contemplation. Zhang Guo showed various other basic techniques one by one. The other seven characters are: the heaven and the earth in the main body of the fighting trick are clear, the dragon and tiger roar, fighting up and down, and the meaning of harmony, and used in Dandao is to quietly cultivate the dragon and tiger to treat its heyday and reconcile the 'yin' yang.

The trick is the meaning of Dan Dao into the phase, the main dragon and tiger go up and down, and meet the 'yin' and yang at the entrance, such as the 'spring' yang melting snow, and such as pouring fire and oil, naturally a little origin appears in the 'chaos' chaos, lively, mellow, and get a big 'medicine' and Jin Dancheng.

All the tricks are clear and there is no inside and no outside, heaven and earth are like me, I am like heaven and earth, all are the same way. Don't be aggressive, don't force, nurture nature, beg for babies, and the spirit of the spirit appears. Who am I at the moment? Who am I? There is no separation from each other, the skin and the original gods are one, how can there be each other, they are all me, and they are not me. It is heaven and earth that are passers-by, and Huang Ting lives alone with me.

The meaning of the array is that the gods live in the yellow court, and all things are the fingers of the palms. It enters the eyes without being 'confused', enters the ears without being 'confused', enters the mouth without taste, enters the nose without smelling, touches the body without falling, enters the mind without thinking, realizes but returns to the original 'nature', and is naturally detached from the face. With heaven and earth as the chess, and the common people as the palm, all things exist and God is not 'confused'. It is the Tao Te Ching that heaven and earth are unkind, and all things are the realm of dogs.

Now that we have understood our self and have a new look, we should continue to 'refine' and always maintain our natural detachment from reincarnation, the unity of heaven and earth, and the coexistence of the Tao. It is the meaning of heaven and earth, the metaphor of detachment. As the saying goes, there is a place between heaven and earth, and there is a name within all things.

Zhang Guo's eyebrows flew 'color' dance, Xu Ziling also listened to it like a broken one, only Dugu Feng stood up, staring at the mountains and deep pools, thoughtful.

The nine-character mantra is broad and profound, and it is matched by the corresponding Danfa secrets, so it is naturally not something that can be told in one day. Dugu Feng had no interest in Danfa, so he reluctantly listened to it for two days, and when he heard the seventh trick of the nine-character mantra, he didn't bother to listen to it anymore. Suo 'sex' went out to play in the mountains and rivers, leaving the old and young to talk about Neidan Avenue.

On this day, the red sun was slanting westward, and Dugufeng returned after his tour, but he was surprised to find that the master had a guest. The visitor is a Taoist priest with a high crown and high spirit.

"Now Hu 'Gate' is prosperous, Buddhist temples are everywhere, and my Taoism is declining day by day. When the Tao is declining, it is natural to 'stand up' and shoulder the heavy responsibility of the vast number of my Taoist 'doors'. Uncle Shi is the first master of my building, if you go out of the mountain, you will be able to boost the momentum of my Dao 'door', and ZTE is just around the corner. Before he got closer, Dugu Feng heard the man persuade the master to go out of the mountain. Hearing such words, you don't need to look at people, Dugufeng knows who the person is, this person who is enthusiastic about fighting the Buddha's 'door', the majority of Taoist figures, of course, is the master of the Loutai view and the contemporary Louguan Taoist master.

Although this figure is not mentioned in the history of the Tang Dynasty Shuanglong Biography, in the history of Dugu Feng's previous life, he knows that this Qiguan Lord contributed a lot when Li Tang raised his army, not only contributed money and efforts, but also personally sent eighty disciples to participate in Li Tang's army, and did more work than the Buddha's 'gate'. Therefore, after Li Tang, Loutaiguan became a royal Taoist temple, and Louguandao was supported by the Li Tang royal family, and the Taoist 'door' flourished, which cannot but be said to be the credit of this person. This discriminator is a Taoist supremacist who rejects Buddhism extremely, and his greatest ideal in his heart is to expel Buddhism, an exotic demon sect. Needless to say, he came this time to persuade the master to go out of the mountain.

"Oh, is it? I'm an old man, I don't dare to take on such a big responsibility! The biggest ideal of my old man is to eat when you are hungry, sleep when you are sleepy, and it is enough to worry about life and death. Zhang Guo said nonchalantly while eating the good dishes on the table.

Qi Hui couldn't help but smile bitterly when he heard it, since he took over the Louguan Dao teaching, he tried his best to revive the Taoist 'door' and vigorously attack the Buddha's 'door'. However, now the Buddha's 'door' is powerful, there are many masters, not to mention the hundreds of thousands of warrior monks in the Hu Temple in the world, the first-class masters of the grandmaster alone have the Fanqinghui mantra of Cihang Jingzhai, the emptiness of meditation Zen Buddhism, the great virtue of the Dashi Temple, the old guys of the four major Buddhist sects, etc., the number is more than ten, if you count some hermitages, I am afraid that the number will be more, this is a huge force enough to change the situation in the world. Although there are many masters of Louguan Dao, but since the ten elders of Tiangu in the previous generation have gone to immortals, most of the rest are hermit figures like Zhang Guo, these people are like idle clouds and wild cranes, and they are bent on cultivating the world, and they are not very interested in the dispute between Buddhism and Taoism. For so many years, he has been running around, trying to persuade these people to leave the mountain, but the effect is weak.

Qi Hui was about to persuade Zhang Guo again, when his heart suddenly moved, and he noticed that someone was approaching more than ten zhang away, and he couldn't help but be surprised in his heart. Surprised, he turned around and faced Dugu Feng head-on.

Qihui's face is clear and handsome, with three long beards, and a smile on his face, which makes people feel like bathing in the 'spring' wind at a glance. His complexion was crystal white, and it was obvious that he had reached the realm of transformation. His eyes are bright, and he has both the detachment of 'hole' observation of the world, and the love of the world, and a strange feeling with people.

When Dugu Feng looked at him, he also looked at Dugu Feng with a divine gaze, and his face 'revealed' a shocked look that was difficult to hide.

Dugu Feng lightly hugged his fists and said, "It turns out that Senior Brother Qi has arrived." ”

Qi Hui looked at Dugu Feng with a surprised look, and said happily: "I haven't seen you for a few years, but I didn't expect Senior Sister Feng, your martial arts to be 'refined' like this, and you have already perfected the ultimate realm of the Void Combination Dao, and the fire is even purer than Senior Brother and me!" I heard that my sister is a peerless genius who has not been met for hundreds of years, and when I see it today, it really deserves its name. ”

Dugu Feng smiled indifferently, didn't care about Qi Hui's praise, walked into the hall, and asked with a smile: "Senior Brother Qi is still here to persuade my master to go out of the mountain?" ”

Qihui smiled bitterly and said: "How can I be willing to disturb my uncle's Qing cultivation, but now you also know the situation of my Louguan, since the old-timers of the previous generation have been castrated, our Loutaiguan masters have withered, and there is a lack of weighty masters." Uncle Shi and his old man don't go out of the mountain, and we don't talk about shocking the Buddha's 'door', but I'm afraid that even those evil demons in the devil's 'gate' will be bullied. ”

Dugu Feng glanced at Zhang Guo, who was only eating and drinking, and didn't look at them, and said with a smile: "This kind of thing, it's useless for you to come forward with my master." The Buddha's 'door' has the support of Ning Daoqi, even if the master and his old man are willing to go out of the mountain, but it is useless to beat Ning Daoqi! ”

was so bluntly said by the apprentice that he was not as good as Ning Daoqi, Zhang Guo couldn't help but get angry, put down the chopsticks with a "bang", stopped eating, and stared at Dugufeng angrily.

Dugu Feng was not afraid of him at all, met his angry eyes, and smiled: "Master, don't be unconvinced!" Although Ning Daoqi claims to have never opened a killing ring in his life, he has debuted in the rivers and lakes for nearly a hundred years, and there have been countless battles of all sizes, and this great master has really fought it. Although your old man has profound Taoism, if you talk about the scriptures, there is no problem with being better than Ning Daoqi. But if you win the competition, with the fact that you have been staying in this small valley all the time and have never fought a few times, the disciple is really not optimistic. "Please remember the URL, if you like the "Tang Dynasty" written by the Hidden Immortal