Xie Baoshu didn't know that his destiny was a lone star.

He was taking Xiao Yu at the door of his house, looking inside. Xie Baoshu was reluctant to go in, because in his own home, he would think of those things at the beginning. At that time, his grandfather liked to sit in the yard and enjoy the shade.

A pair of eyes just stared at Xie Baoshu.

Xie Baoshu has seen it, and Lao Liu in the village is also like this, looking at the little lambs he raises. To be honest, Xie Baoshu has no nostalgia for this house. So when he came back, he didn't want to live in his own home.

It just so happens that I have grown up and can build a house.

He didn't want to build it here, but he wanted to build it in the mountains, and he could be regarded as having a home. The original home is not home at all. Yang Shan Ghost and the old sword immortal Yun Qi came over to help together, and it just so happened that the real person who carried the water had not left yet, so they also came to help.

Xiao Yu stopped doing these rough jobs, she cooked and poured tea for a few people.

The group worked well, but it was also harmonious.

Use glutinous rice, lime mortar, soil, wood and other materials to build a house through mortise and tenon and other craft technology, the magic mortise and tenon, can make furniture or houses, without a nail in the process of construction, can be stable like a mountain, standing for thousands of years.

The roofing material is generally glazed tiles and terracotta tiles to build the roof, the glazed tiles are more gorgeous and can also refract brilliant light in the sun, so they are often used in the royal building graceful and luxurious, and the terracotta tile is more common.

Xie Baoshu is not a rich man now, so he asked someone to have some terracotta tiles in the village.

Now, although monks can't enter and leave Taoyuan Wonderland at will, ordinary people can, even Tianshui Prefecture, there are already ferries to come to Wuling County and Taoyuan Wonderland. Xie Baoshu knew that this was the ferry that He Yunfeng had transferred for the sake of his own face.

The people of Taoyuan Village also have crafts and can conduct business and trade with the outside world.

The wall material is generally made of waterproof mortar and linoleum, which has a certain degree of waterproofness and is relatively strong. Some paint will be painted on the walls of the royal buildings, mostly red, so when you visit the Forbidden City, you will find that the theme color is red, because vermilion and purple are symbols of imperial power, and civilians cannot, so civilians mostly use white.

Mortise and tenon joint is a connection method that combines concave and convex parts on two components. The tenon, which is the protruding part, and the tenon, which is the concave part, when the tenon and the tenon are joined together, they can be fixed without the need for nails. With the high-quality mortise and tenon joints connected, people can't even see a trace of them joining together.

For this reason, Xie Baoshu specially invited a master carpenter, who was the Taoyuan village to make the house instead of others.

This is also the first time he knows the hardships of making a house. When he was young, he thought it was very simple to watch those adults make houses, but he didn't expect it to be so difficult to do it himself.

Mortise and tenon is a necessary basic skill for every carpenter to learn, and the level of a carpenter's craftsmanship can be clearly seen through the structure of the mortise and tenon. Not only will the mortise and tenon structure be used to build a house, but also large and small furniture, in fact

Connected together by mortise and tenon joints.

The mortise and tenon joints allow each block to be tightly fastened to a "seamless" level, which plays a wonderful role in balancing and stabilizing. It is this delicate connection structure that has allowed some old houses to survive hundreds of years of wind, rain and earthquakes without any falling apart.

In addition to these, glutinous rice mortar is also used.

Xie Baoshu and the masters, after boiling the glutinous rice, poured the pulp juice into the Sanhe soil, and added the sheep peach vine juice to make it a stronger "glutinous rice mortar". Of course, this powerful "glutinous rice mortar" is also very expensive.

There is a saying in Taoyuan Village that there are three kinds of people who must not be offended in a person's life, the first type of person is to deliver babies, the second is to dig graves, and the third type is the carpenter who builds a house.

In the history of Taoyuan Village, carpenters are a very difficult profession to learn, and they also play a very big role, not only carpenters used to build houses, but also carpenters can be seen on all kinds of things. Whether it is a rich person or a poor person who has no money, after hiring a carpenter when building a house, he must be respectful, not only that, but also serve with good food and drink.

The old people in Taoyuan Village are very superstitious.

They felt that these carpenters had learned a lot of secret skills.

These people, if they move a little, then the master's family is restless, at the small level, it will cause disasters and ruin wealth, and if it is large, it may be that the family will be ruined. The specific principle is unknown to outsiders, but there is no doubt that it is a secret art, and Feng Shui is added.

Since ancient times, there have been countless stories about this. As a simple example, if he puts something bad under the foundation of your house, like something like putting a villain, then the owner's family will be unlucky. If the feng shui moves slightly, then the people living in this house will not feel good.

Of course, Taoyuan Village, where the folk customs are simple, generally does not have such a thing.

At the suggestion of several old men, Xie Baoshu decided to build the house facing north and south.

Sitting in a house facing north and south is not only for lighting, but also for shelter from the wind. In terms of the topography of our country, it is high in the northwest and low in the southeast. The north belongs to the yin, the south is separated, the fire is the light, and there is a saying in ancient times that the south is the rule. According to the tradition of Taoyuan Village, sitting on the north and facing south of the house is conducive to good health and longevity.

Since Xie Baoshu, with the help of Liu Guanshan, he killed his grandfather Xie Ding.

The people in the village seem to have come to life all of a sudden, and their souls in their minds have returned, and they are no longer puppets manipulated by others. It is said that the old man, the older he is, the more he talks, and it is true.

After learning that Xie Baoshu was going to build a house, the old people in the village rushed over one after another and began to say this and that.

Later, it was the monks who spoke that these old men closed their mouths.

There is a difference between yin and yang winds. The plain is not afraid of the wind, but there is a difference between yin and yang, and the warm wind of the person who receives it to the east and south is called the yang wind, which is harmless. To the west and north, the cool wind and cold wind are called the yin wind, which should be covered by the near case, otherwise the wind will blow and the bones will be cold, and the main road will be decayed and thin.

All in all, the principle of sitting north and facing south is the correct understanding of natural phenomena and conformity

The way of heaven, the aura of mountains and rivers, the brilliance of the sun and the moon, the body is nourished, the sentiment is cultivated, and the earth is a hero.

As soon as Xie Baoshu is built, he will build a few more, anyway, the land on the mountain belongs to himself.

There are several mountains near Taoyuan Village, and Xie Baoshu certainly chose the highest one. The previous name of the mountain, he didn't care anymore. After he became the owner of the mountain, he decided to name this mountain "Knife Mountain".

Commemorate the days when I was young, sharpening my knife at the entrance of the village and looking at this mountain from afar.

The big mountain has a big mountain god, and the small mountain has a small mountain god. These mountain gods not only have their own origins, but also have their own images and functions. It's just that when Xie Ding was alive, the aura of this Taoyuan Village was all locked.

What mountain gods, river gods, there are no gods at all.

Xie Baoshu saw the book and said: The reason why the mountain god can be worshiped by people is because it can call for wind and rain, snow and hail, can bless people's safety and health, and livestock prosperity, but also can reduce disasters and disasters, and endanger people. The mountain gods are as good as heaven and earth, and they are both good and bad. People revere it, plead with it, and worship it.

Mountain gods are more likely to anger than any other deity. Wherever you pass through the high mountains and snowy mountains, hanging rock cliffs, primeval forests and other places, you must be careful everywhere, it is best not to make loud noises, make a lot of noise, otherwise you will anger the mountain gods, and immediately summon the wind and thunder and lightning, and the heavy rain will pour and flood; if it is winter, it will be full of wind and snow, and the sky will be overwhelmed, so the mountain gods are respected as the gods of good luck.

The so-called earth immortals are the immortals who live on the earth in the world, and they are the penultimate level in terms of the classification of immortals, only a little higher than the level of those errand immortals in the underworld.

They are considered to have immortal books in the heavenly court, but they have no position or residence in the heavenly realm, and the heavenly court clearly stipulates that if they are not summoned, they will not be seen, that is, they usually stay honest in their own territory. They generally don't have much mana, so they can only levy and dispatch rivers, streams, lakes, forests, trees, soil and stones in their jurisdiction.

Speaking of the feng shui of this house, the real people who carry the water are one set after another.

The house is uneven and uneven, and the people in this house have diseases. Gate to gate, good luck and bad don't need to ask; I'm good for him, he's good for me and I'm sad. If there is a door facing each other, the Lord and the family will retreat. "Luban Sutra": "The two families must not face each other, the main family must retreat; That is what is commonly said to be "the right door", also called "Suzaku Sha". You can hang a "gossip mirror" outside the door, but it is just an attacking attitude, and it is better to hang "the blessing of heavenly officials".

Ancient book cloud: "The front is narrow and the back is wide, rich and noble like a mountain", that is, the shape of the building around the wall of the house, the gate is narrow on this side, and the back is wide or large. The aura formed by such a house is full of qi and has a good sense of strong aura and full of energy.

"The sand master Ding water is the main wealth. "When water gathers, wealth gathers, and when water disperses, wealth disperses. "Dragon and tiger" refers to the two sides in front of the house

, "Green Dragon" and "White Tiger" bits. If there is water in front of the house, there is a "cart" trend, then do not gather wealth.

Xie Baoshu looked at the real person who carried the water, and discussed it so vigorously with the Tongming monk.

I really feel emotional, if in the cultivation world, the monks of the Taoist sect and the monks of the Buddhist sect were all in harmony like this, how good would it be?

"The method of Feng Shui is to take water first, which is an important principle for Taoist monks to observe wind and water, which also shows that water plays a very important role in Feng Shui. Hence the proverb, "Don't look at the mountains, look at the water, and when there is no water in the mountains, don't look for the land." ”

The monk agreed, and the two lowered their heads again, discussing other things.

After a long time, the monk Tongming sang loudly: "The eight-foot mountain head must know the truth, and ask the two sides of the ridge and water." Behold where he is angry, and he is standing in the cross. Looking at the strength and weakness on both sides, you can only get a compass by centering. The jewelry fire pit is arranged, and the rich and poor are like gods. ”

"The twenty-four mountains are upside down, and the twenty-four mountains have jewels. Someone sat in this hole, and the glory and wealth were discussed. The twenty-four mountains are upside down, and there are fire pits in the twenty-four mountains. Some people sit in this hole, and the family business is defeated. Just because he doesn't know the spirit of the mountain, the fire pit will be used as jewelry in the future. Some people know that it is wonderful and can save the poor in the world. Standing on the top of the mountain to find righteousness, the golden bull sits on the point of wisteria. ”

Xie Baoshu walked over, looked at the monk, and asked, "Two seniors, why did they start singing when they looked at it?"

The Tongming Monk and the real person carrying the water turned around at the same time and said, "Little children, get out of the way." ”

Xie Baoshu touched his nose and walked to the side in a daze.

The two saw Xie Baoshu walking away, looked at each other and smiled, and then began to discuss.

Walking out of the distance, Xie Baoshu looked back and found that these two seniors were really heartbroken for their own houses.

(End of chapter)