Chapter 248: A Change in Beliefs and Thoughts

The "Tide of Ghosts" and "Transcendent Battle" that happened in Dongying this time had a very great influence, and in a sense, it completely changed the beliefs and thoughts of countless Dongying people who paid attention to this incident.

Originally, most people in Toei believed in Shintoism, and "Ise Jingu" can be said to represent the spiritual pillar of the Toei people, but now, what has "Ise Jingu" become?

The next day, many media outlets had already arrived at the original site of "Ise Jingu", which still smelled of burning, and if you look at it now, it is clear that it is already in ruins!

How can such a "Ise Jingu" still become a spiritual pillar in the hearts of the Toei people?

It just so happens that there are some media outlets that are also paying attention to what "Amaterasu Shrine" looks like now, and the contrast between it and "Ise Jingu" is too strong.

According to media investigations, the "Amaterasu Shrine" also encountered a "tide of ghosts", but those ghosts simply couldn't break through the defense line of the gods who became transcendent because of their devout belief in the "Anamera Sect", and they didn't even need to be done by the shrine maiden Kikyo herself.

Many people who have chosen to settle in the area under the protection of Amaterasu Shrine can be said to be full of security, and they have vividly described to the media how powerful Amaterasu Shrine is, and of course, how right it is to believe in the Amaterasu Sect.

If they still believed in Ise Jingu, as some people do, they probably would have been buried in a sea of fires, right?

That's right, the king of the seeds, Sixteen Nights, set fire to the "Ise Jingu", and some of the unlucky believers didn't have time to escape from the "Ise Jingu" at all, but they still thought that the "Ise Jingu" would definitely protect their safety.

"Ise Jingu is not worthy of being the spiritual pillar of our Toei people at all, its priests will be pinched to death by the transcendent when facing the real transcendental, but if any transcendent or ghost creature dares to make a move on Amaterasu Shrine, they will definitely go and never return!" A certain Toei who has settled in the sheltered area of the "Amaterasu Shrine" said to the media interviewing him in a very firm tone.

With the exception of Ise Jingu, the prestige of the other shrines that have suffered has plummeted, and even if money is spent to rebuild them, no Toei people will believe in them anymore.

These are all shrines that have been easily razed by ghosts, so is there still a face to rebuild?

The "Amaterasu Shrine", which has a shrine maiden bellflower and a priest's transcendent system, has become a truly trustworthy shrine in the hearts of the Toei people after this night, and it is protected by the "Anamesu" goddess, while other shrines are just feudal superstitions.

If the current female ambassador of "Amaterasu Shrine" is the shrine maiden Kikyo, then its current male ambassador is Shinsuke Abe.

The shrine maiden Kikyo will hardly leave the "Amaterasu Shrine" half a step, with a posture of serving the "Amaterasu Goddess" forever, she gives ordinary people the feeling that she is obviously like a flower blooming in the clouds, too far away from ordinary people, plus she is also because of the influence of the work "Inuyasha", so that ordinary people always feel that she is a paper man who accidentally came to the three-dimensional world, a natural transcendent.

However, Shinsuke Abe is different, before he believed in the "Amaterasu Goddess Sect", he was a real ordinary person, even if he was born in the so-called "Onmyoji family", but he is just a side line, of course, the most important thing is that no matter what the side son or the descendant son is, this family that claims to be the ancestor is Abe Harumi, no one knows the real Yin and Yang arts.

Why do people who don't know onmyoji dare to say that they are onmyoji?

Of course, this is a very normal thing, before the "supernatural revival" occurred in Dongying, there was no transcendent person at all, and the onmyoji was probably like the Taoist priest and monk in Huaguo, and it was still very stable to do a thing and brag about it, and many people were also superstitious about this, even if these onmyoji, Taoist priests, and monks could only bring some psychological comfort to people.

After the "supernatural resurgence" occurred in Toei, many people thought that Toei's onmyoji, samurai, and ninja would also evolve, and some shameless shrines still like to brag, but in the end, they found out that they were all liars!

In the end, the people who really embark on the transcendent road basically take the route of "ghost riders", but many ordinary people still hate "ghost riders", because they are really time bombs, and no one knows when they will change from "ghost riders" to "abyssal people", and then lose their minds and become monsters.

Such an exposed "transcendent road" has discouraged many ordinary people, except for those young people who are full of secondary two fantasies, who still want to embark on this "ghost master" transcendent road, ordinary people have already avoided it.

Anyway, the way to communicate with ghosts is gone, and unless you join Toei's official research institute, you really need a lot of luck on your own.

And in such a situation, the appearance of Shinsuke Abe can be said to make many ordinary people who yearn for extraordinary power feel that they have found another extraordinary path!

Shinsuke Abe has been surrounded by the fanatical Dongying media at this time, and at this moment, his attention is comparable to that of the top traffic stars.

This is not something that Shinsuke Abe can prevent, and he himself actually doesn't like the feeling of being surrounded by long guns and short cannons, but now he has a mission.

Shinsuke Abe is a priest of the "Amaterasu Sect", or a priest, and he also has the obligation to "preach", and in the case that the shrine maiden Kikyo will never leave the "Amaterasu Shrine", Shinsuke Abe will definitely serve as the "chief missionary" of the "Anamera Goddess Sect" and preach in the land of Toei.

The key is that the obstacles in front of him now have been cleared by this "tide of ghosts", and all he has to do is to let those Dongying people who are in a state of confusion choose to convert to the "Amaterasu Goddess Sect".

Therefore, even though Shinsuke Abe hates the feeling of being surrounded by the media, he has to be patient enough to use them to further expand the influence of the "Amaterasu sect".

But when Shinsuke Abe was interviewed by the media, he was also worshiped by many ordinary people.

The most speechless thing is that they are not members of the "Super Disaster Countermeasures Room", but officials from Ise City, Mie Prefecture, where the "Ise Jingu" is located, and they demand that Shinsuke Abe hand over the "Yachikatsu", one of the three artifacts, otherwise they will not let Shinsuke Abe leave.

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