Subordinate to the Great World of the Flood and Wilderness, Journey to the West, Journey to the West.

"There is no flood in this world, there are no saints, but there is still the way of heaven, there is heaven, there are six reincarnations, and there are Buddhist spiritual mountains. However, this Buddha does not seem to have come from Ah San. ”

In the world of immortals, heaven and earth are divided into four continents, Dongsheng Shenzhou, South Ganbu Continent, West Niuhe Continent, and North Julu Continent, of which the human race is in the east, reincarnation is in the south, Lingshan is in the west, and the demon is in the north.

In the East China Sea next to Dongsheng Shenzhou, there is an immortal mountain that represents the source of the mainland's spiritual veins, called Huaguo Mountain. And the story of Journey to the West is a wedge that starts from Huaguo Mountain and is buried.

"Although there are also legends in this world of Nuwa Niangniang who made people out of earth and refined stones to make up the sky, but in this world, Nuwa Niangniang's identity is set as a congenital god, not a saint, and there is only one saint in this world, that is, Taishang Primordial Lingbao Daode Tianzun (equivalent to the three clears in the flood system), in this world, Taishang Laojun is his doppelganger, and he is also the real supreme god in the heavenly court."

……

"I don't know what time period I arrived at, the 86th version of Journey to the West seems to be a TV series, the timeline spans a lot, and the beginning is 500 years later, this jump is not just a change of lens like in TV."

Dongsheng Shenzhou, Huaguo Mountain. Today's Huaguo Mountain is unexpectedly full of people, no, it should be said that it is the sound of monkeys, after all, the most ethnic groups on Huaguo Mountain are monkeys, and under the nourishment of Huaguo Mountain, the source of the ancestors' spiritual veins, these monkeys have almost become congenital spirits. Of course, none of them are demons, because they can't swallow aura for cultivation, and their lifespan is not much longer than that of normal monkeys, but each monkey has naturally refined the transverse bones between their throats, and they have naturally learned the language of the human race, but although they can speak, they do not know the writing of the human race.

"Twitter, when do you think the king will come back? The kings are gone...... It's been almost a year, right? ”

Halfway up a mountain with dense peach trees in Huaguo Mountain, several sturdy monkeys lay leisurely on the branches of the peach trees, holding half-eaten peaches in their hands.

"Squeak, monkey boy, you remember wrong, the king has been gone for almost two years."

Of course, Huaguo Mountain is so big, and the number of monkeys is also very large, naturally there are all kinds of monkeys, and it is not too strange to even drill out a gorilla.

"Monkey smash, you are also mistaken, the king has obviously been gone for three years."

The monkey that spoke last was not actually a monkey, but a ...... Orang.

"When the Monkey King left Huaguo Mountain for the first time to go to the famous mountains to seek immortals and worship and learn art, it took a total of 20 years from leaving Huaguo Mountain to reach the Lingtai Fangcun Mountain and the Sanxing Cave of the Oblique Moon, of which it took a year to cross the ocean, wandering in the South Ganbu Continent for eight or nine years without any results, and wasting seven years of miscellaneous work in Lingtai Fangcun Mountain, and finally only practiced for three years from the Su Bodhi Patriarch, and learned the Dapin Tianxian Decision (Journey to the West's independent world view is the Dapin Tianxian Decision, If it is a Journey to the West inherited from the War of the Gods or the Flood Continent, then Sun Wukong learned the Eight or Nine Xuangong, like Yang Jian, Yang Jian is the protector of the Heavenly Court Shinto, and Sun Wukong is the protector of the Buddhist Lingshan), somersault cloud and seventy-two changes (there are three versions of the seventy-two changes, one is that the independent worldview of the Journey to the West is just a change technique to avoid the three disasters, which is indeed stronger than the thirty-six changes. The second is the thirty-six earthly powers of Tiangang and seventy-two kinds of large and small supernatural powers, the thirty-six of Tiangang are great supernatural powers, and the seventy-two geoscopic powers of the earth are small supernatural powers, and nature is stronger than the small. The third is the one hundred and eight innate supernatural powers of the Tiangang and Disha, which is a high-level cultivation technique of the Honghuang human race that integrates all the innate supernatural powers of the Honghuang Demon Clan and the Honghuang Wu Clan). ”

Now it has been less than ten years since Sun Wukong left Huaguo Mountain, which means that the current Sun Wukong, no, is only the Monkey King now, and he is still trying his luck in Nanganbu Continent.

There are traces of human life in the four continents, the middle, the south, the west, and the north, but the human race in the north is the least, in addition to the perennial cold climate in the north of the continent, the snowflakes are flying, and the number of demons and monsters in the north is also the largest, of course, those demons and monsters are not very strong, but they are stronger than the human race.

Earth Immortal Realm, South Ganbu Continent.

Since the Monkey King has not left Huaguo Mountain for ten years, it means that the Monkey King is still spinning in the Southern Ganbu Continent, and the Demon King of the Mixed World came to Huaguo Mountain in the fifteenth year after the Monkey King left Huaguo Mountain, Gao Qian naturally did not need to stay in Huaguo Mountain for a long time, so he naturally left Huaguo Mountain and went to Nanganbu Continent.

Before Gao Qian entered the Journey to the West under the Great World of the Flood and Wilderness, there was such an episode.

"By the way, you have a special mission this time to Journey to the West. ”

Gao Qian: "What task do you want to talk about?" ”

'Qian': "Well, this task is made by the 'ontology', but the root is still in the soul of the Blue Star in the previous life, the Blue Star Oriental Gao Qian in the previous life was very confused for a period of time, and with the development of age, he naturally looks down on the face of Buddhism, but not all Buddhism is as dark as in Wukong Legend or God of War, cruel, ruthless to the point of having no bottom line to evil. ”

'Qian': "However, in the Journey to the West, the plan of Buddhism has caused a series of legacy problems, and it is okay if the heavenly court damages the majesty, after all, it is a clay adobe piled up on the faith, although the ten halls of the underworld Yama are not my Dongtu original, but the book of life and death is born from nature, and the names of all the creatures and even the surname Sun were erased by Sun Wukong, which is indeed against the righteousness of heaven and the normal development of the world." ”

Gao Qian: "So what am I going to do?" ”

'Dry': "Well, according to' Ontology's research and some internal information from the Honghuang Dao Ancestor in the Great World of the Flood Wilderness, what you have to do is to prevent Sun Wukong from altering the book of life and death, after all, the book of people is the flower of the three flowers of the creation of Qinglian, the stakes are very high, and the existence of Sun Wukong himself involves too much, the middle way of the Xuanmen, the two religions of Buddhism and demons, and the two races of people all have various causal relationships with Sun Wukong, so Sun Wukong altered the book of life and death, Hong Huang Daozu feels that it is too much, so it is best to stop it. In addition, try to prevent Sun Wukong from making trouble in the sky, although he didn't really fight in the Heavenly Palace, Sun Wukong just shook off many immortals who participated in the peach feast, and stole all the fairy fruits and peaches and jade liquid alone, making trouble in the Heavenly Palace, Sun Wukong actually didn't enter the Lingxiao Treasure Hall at all, and was stopped by Wang Lingguan, who was guarding the Lingxiao Treasure Palace, but the Heavenly Court was also established through the Heavenly Book Sealing God List, and the Honghuang Daozu hoped that the three books of heaven, earth and man in the new world could not be lost again, But the Flood Desolation Dao Ancestor himself couldn't plan to stop it, after all, these heaven and earth tribulations were the inevitable things arranged under the trajectory of the Heavenly Dao. ”

Gao Qian: "Let me guess, is there still a task about the Treasure of Heaven and Earth in the Book of the Earth, and let me do it, it should be because I am an innate god with the destiny of a traverser, and in the flood wilderness, I am the incarnation of the Heavenly Dao of a world, which is estimated to be the destiny of a natural saint." ”