Walking into the classic room, there are mountains of classics piled up everywhere, but they are scattered, row by row, column by column, divided into categories, and stacked neatly.

Bai He roughly scanned it, and there were many kinds of classifications of classics, mainly including literature, martial arts, Taoism, miscellaneous studies, Western studies, and historiography.

Among them, literature and martial arts are the most, followed by historiography and miscellaneous studies, and finally Taoism and Western studies.

Looking at the tens of thousands of books inside, Bai He only felt a headache, even if he touched so many books one by one, he couldn't finish them for a day, not to mention that the system included them and asked him to read them page by page, when and what month would he be able to read them!

But if he wants to give up, he is unwilling.

The Divine Tomb World is one of the highest-level worlds that Bai He has encountered, and the cultivation systems in it are also extremely diverse, including martial artists, cultivators, magicians, and dragon knights...... It can be said to encompass the cultivation system of most worlds.

If he can complete all the books in the royal book room of the Chu State, it will undoubtedly be of great help to him in his future projection journey.

Moreover, many of the books in it are also very helpful to the accumulation of his heritage, and there are also some more special books, such as disguise, formation, poison, refining and the like, which are also hot things in Baiheyan.

Bai He first walked to the martial arts area, he mainly studied martial arts, and he was also very curious about the martial arts in the Divine Tomb.

And the little princess took the red lotus to the miscellaneous school area, planning to tell the red lotus about the various human geography of the Tianyuan continent, which was also asked to the little princess on the Baihe Road.

Honglian had been cultivating for the dragon when she was a giant snake before, and she lacked knowledge of the mainland and a lot of common sense of life, and more importantly, she couldn't read and write, so Baihe planned to let the little princess teach Honglian more.

Coming to the martial arts area, Bai He picked up the first book on the shelf, but strangely, this was not a martial arts secret book, but a book that told about the division of the cultivation levels of various cultivators on the mainland, with four big words written on the cover, "Cultivation Level".

And because Bai He happened to be very interested in the various cultivators in the Divine Tomb World, Bai He opened the book directly.

The book mainly tells about the most famous cultivation systems in the Tian Yuan Continent at present, such as Eastern martial artists and cultivators, Western martial artists, magicians and more alternative dragon knights among Western martial artists.

However, it may be due to the strength of the author, the division of the fifth order described in the book is gone, and the sixth and seventh orders are only briefly mentioned.

Through the introduction in the book, Bai He had a certain understanding of the strength of the advanced cultivators in the current continent, especially in the difference in cultivation between the East and the West.

Among them, the cultivators in the east are the most mysterious, because they are hidden from the world and rarely make moves, so the outside world is quite controversial about the division of the strength of such cultivators, and the book simply divides their cultivation realms into: foundation building, qi cultivation, condensation, knotting, and yuanying.

It is different from the level division in the cultivation that I had seen before the White River crossed, but it also requires special qualifications to cultivate.

The same goes for Western magicians, who also need special qualifications, but are more widely known than monks, because there is a tradition of magicians in the Western continent who enter the palace as court mages, while Eastern monks often live in seclusion in the mountains and are difficult to see.

The book also explains the difference between Eastern martial artists and Western martial artists, Eastern martial artists can only leave their bodies when they reach the third order, while Western martial artists can reach the Dou Qi separation body as long as they enter the rank, which is a bit similar to the martial artists in the immortal realm, but it is far inferior in combat power.

But for the subsequent division of dragon knight ranks, Bai He only swept it roughly, this is basically a Western warrior with a Western dragon, there is nothing worth seeing.

After reading this book called "Cultivation Ranks", Bai He suddenly wanted to see if there were any Eastern cultivation techniques, magicians' cultivation methods, and Western martial artists' cultivation methods in the classic room, and he wanted to see what was the difference between these cultivation systems and the martial arts system in the Divine Tomb World and the martial arts system in the Immortal Realm.

As far as he knew so far, the martial artists in the Immortal Realm and the martial artist system in the Divine Tomb.

Among them, the martial artists in the immortal realm tend to be the unity of the three treasures, that is, the true qi can be produced after the unity of essence, qi, and god, so the true qi can be out of the body at the first order, while the martial artists in the divine tomb tend to fight steadily and steadily, with the essence as the guide, then the qi, and finally to the god, so it is not until the third order that the true qi can leave the body.

To put it more simply, the martial artists of the Immortal Realm tend to temper the flesh and discover the supernatural powers, while the Divine Tomb prefers to condense the divine soul and achieve immortality against the sky, and they are also all cultivated by the essence and spirit, but one is biased towards the essence and the other is biased towards the gods.

Coming to the Dao School District, Bai He rummaged for a long time, but only found a cultivation method called Qi Cultivation Technique and a few books on formations, runes, and refining weapons, and the others were just Dao Zang that emphasized theory.

A huge royal library didn't even have a complete book of monastic recipes, and Shirakawa could only attribute the reason to the cultivator's lack of mortality.

However, even if he only passed through this incomplete Qi cultivation technique, Bai He could get a general idea of how the cultivator cultivated.

All cultivators in the world, if they want to cultivate, almost cannot escape the three cultivation paths of essence, qi and spirit.

Among them, most of the martial artists are guided by essence, practicing essence and transforming qi, and stepping into the path of cultivation, but the composition of qi is different, and the immortal realm pays attention to the unity of essence and spirit to generate true qi, so Bai He will not be able to give birth to true qi in the immortal realm due to the suppression of the heavenly monument.

The martial artists in the world of the Divine Tomb are very pure, paying attention to the essence, qi, and gods slowly and gradually, the first order of refining and refining qi, and the true qi is the product of the transformation of pure essence, so it will not be able to leave the body, and then the second order touches the gods, strengthens the five senses, and reaches the governor, can absorb the vitality of heaven and earth, and the lasting combat power is greatly increased, but only by reaching the third order of practicing qi and transforming the gods, and refining the gods into the qi can the true qi be separated from the body.

However, through the incomplete qi cultivation technique, Bai He found that the cultivator was actually guided by the gods, and through the gods to perceive the vitality of heaven and earth, and to attract the vitality of heaven and earth into the body, so as to practice "qi", and step into the way of cultivation, which requires the innate "god" to be very strong, so he will pay attention to qualifications.

And if you cultivate to an extremely high and profound realm through the practice of qi technique, you will give birth to a primordial infant, and eventually the primordial infant will merge with the body, and after experiencing several thunder tribulations, it will finally metamorphose into an immortal body and cultivate into an immortal.

However, because cultivators do not involve much in cultivating their physical bodies in the process of cultivation, even if they eventually transform into immortals, U read books Cultivators' bodies are generally very weak.

And this is also the reason why the martial artists in the Divine Tomb World are exclusive in the later stage, because the martial artists have cultivated a lot, so the progress is slow, but in the same way, the strength is also higher.

Then Bai He came to the area where Western Studies was located, and after looking through the cultivation methods of magicians and the cultivation methods of Western martial artists.

Bai He was surprised to find that Western magicians and Western martial artists basically did not cultivate physical treasures, but only practiced qi and gods.

Among them, Western magicians only practice gods, they transform into gods by absorbing magical elements, and cultivate into gods, while Western warriors begin to refine gods and enter qi, cultivate into fighting qi that can be separated from the body, and finally condense the body of fighting qi and transform into a god by constantly accumulating fighting qi in the body.

The cultivators in the Divine Tomb World actually achieved gods and demons through the transformation of immortal bodies and divine bodies, and Bai He thought of the immortal realm, the Nirvana realm before the immortal realm, could Nirvana also be to transform the body of gods and demons?

Bai He thought suddenly.

Although the Nirvana Realm is only the fourth order in the cultivation system of the Immortal Realm, the Immortal Realm is only the fifth order, and the realm of the cultivators in the Divine Tomb who transform the bodies of gods and demons is the seventh order, but although the two worlds are different, they both have a common characteristic, that is, only those who have completely shed their mortal bodies can achieve gods and demons.

This kind of god and demon body is generally called the immortal body in the cultivation world of the Eastern system, and it is generally called the divine body in the world of the Western cultivation system, and if it is named after the cognition of the science fiction world, it can also be called the body of pure energy.

Could it be that this is what the system calls the realm of sixth-order gods and demons?

Because he has already achieved a pure energy body, he is no longer a flesh and blood body, so he can adapt to the cultivation methods of most worlds?

Bai He thought to himself.

…………