The sword-carrying ranger who drank all night, but couldn't get drunk, the famous jade-faced sword boy of the Great Xuan Dynasty, Murong Yu.

The cultivation world on the mountain is even more famous, and the descendants of the Mu family, one of the six main veins of the Tianzong, can still stand at the top of the ranks of the young people of the main line of the Mu family when they worship the ancestors in the ancestral hall, and the ancestors who have been famous in the Tianzong, Zhongzhou and even other states are the closest to the younger generation.

Don't think that the place occupancy of the ancestral hall is just like the one in the world under the mountain, with distant relationships, old and young.

The ancestral hall on the mountain is like the ancestral hall with only one wall separated from this offering table, and it is very exquisite.

In other words, why are only a few of their own Self-Pulse Cultivators able to leave a Divine Soul Lamp on the offering table in this Patriarch Hall?

Could it be that it was achieved to prevent future generations from escaping death?

Actually, there is a great cause.

Those who can place a divine soul lamp on the offering table in the ancestral hall all have one characteristic, that is, they are all talented monks in the main vein of the Mu family who can hope to leap into the three realms.

Many of the owners of the soul lamps may not know that they still have a soul lamp for the ancestral hall used to protect their lives.

Mountain monks, as long as there is a wisp of immortal spirit, then everything is possible.

Nearly ninety percent of the seats on the offering tables of the Ancestral Hall that came over were the existence of the Divine Soul Lamp on the left and right sides of this rank.

Although it has long been resolved and does not exist in the world, there is still a trace of causal connection left in that small ancestral hall.

In the secular world under the mountain, there is a saying that Zhou Gong trusts dreams, and it is also the same for the monks on the mountain.

Maybe a junior disciple who has just made incense in the ancestral hall today, in the practice and meditation that day, he has entered a mysterious and mysterious unspeakable realm, or an epiphany, a realm that has been blocked in his heart for a long time and has not been broken, like a flood pouring down like digging a levee.

In other words, there is a mysterious and mysterious book in my mind, and it is the kind of book that has long been lost by the sect and is not included in the book by the sect's mystical law hall.

In the secular novels and biographies under the mountain, the white-bearded old man who accidentally dreamed of preaching the scriptures in his dreams was a common occurrence in the monk world on the mountain.

In front of your own ancestral hall, if you don't rank a little ahead, when and when will the blessing left by your predecessors allow you to continue?

The mustard seed realm under this mountain of the Great Xuan Dynasty is just like the richest Fu family main vein among the six main veins who controls the money bag of the Litian Sect, and the main vein of the Mu family, which has the highest cultivation and the most powerful, controls the Qing rules and precepts of the entire Litian Sect.

The secular mustard seed realm under this mountain is naturally under the jurisdiction of one of the six main veins.

It is the lowest of the six main veins, but it is the most inconspicuous of the six veins.

The main vein of the mountain is the northernmost lonely peak from the mountains of Tianzong, the Dark Mountain.

The helmsman of the Falling Dust Main Vein Peak is surnamed Si, and one of them is still a young monk of the Upper Three Realms.

However, the rest of the veins seem to be the most remote main vein mountain, the Hidden Mountain, and they just know this, and every ten days they can sit on the really magnificent Heaven-Leaving Patriarch Hall Seven *** Sunken Wooden Chair.

Although they all sat on the wooden chair by the doorway.

However, there are not many monks in the Heavenly Sect who still remember the secular mustard seed realm hanging under their own sect, and the Falling Dust Si family is in the six main veins.

Because nearly a thousand years ago, the palm vein monk of the Luochen One Pulse at that time entrusted the mustard seed realm under the mountain held by his own vein to the Yiyun Peak Mu Family One Line, which cultivated the highest and most powerful people, to take charge of it, and because of this matter, it also set off a wave of Xuanhuang in the Middle Three Realms in the Heavenly Sect to break through the threshold of the Three Realms.

If it weren't for the fact that he still had the name of one of the six main veins, I was afraid that the monks of the Heavenly Sect would still think that their own sect only had five main veins.

The Yiyun Mu family, who can be in charge of the rules, is afraid that everyone in the Litian Sect knows and no one knows.

So there is a lot of gossip in the mountain square, and there is no need to gossip in those secular alleys, in front of each family, the old man and old lady gathered together with a small bench, and they have nothing to do to discuss whose girl is Shui Ling, whose young man is handsome, who should be worthy of whom, and who should not be worthy of whom.

A reason.

Most of them are words, the Mu family relies on their fists and hard body, and their ancestors sit at the very front of the chair in the ancestral hall, and they do the slightest unsympathetic robbery.

But now, a thousand years later, this kind of statement is not visible, because in the eyes of more than ninety percent of the monks from the Heavenly Sect, the secular world under this mountain is already controlled by Yiyun.

Murong Yu, who was sealed by his own ancestors and threw into the secular world at the foot of the mountain, naturally saw three men and one woman who had just entered the tavern.

After seeing the woman, Murong Yu frowned.

He knew that woman, but he didn't know it, after all, he just had a few faces.

The farthest first time was when he was twenty years old.

When Yijiazi worshiped his ancestors, in the largest ancestral hall from Tianzong, a very good-looking girl not far from the back of his side seemed to be dressed in white at that time, but with a little more innocence and a three-point dusty look.

The next few times I saw it was also in the big terrifying meeting hall on Yiyun Peak, a slim and lonely woman in white beside the middle-aged man who was talking with his ancestor and Yan.

The woman's surname is Si, and she is dressed in white, which is his only impression of Murong Yu.

As for the man on the woman's side, Murong Yu was completely familiar with it.

Leaving the six main veins of Tianzong, the top three, the Mu family Yiyun has a single line, and the Fu family's Chenkun line naturally has a lot, as for the last one, the man with a mole between his eyebrows and eyes is located.

The man with moles on his eyebrows and eyes is surnamed Yin, Yin Luo.

The top three main veins are also exquisite, the Chenkun Fu family in the center is rich and capricious, no one ignores it, and the Yiyun Mu family at both ends and the Yin family are disgusted, since thousands of years ago, after being offended by the ancestor of the Mu family, they have become sworn enemies with each other.

The Yin family is in charge of the practice classics of the Litian Sect, the records of the sect and the like.