In the Peach Source Wonderland, Xie Baoshu was digging a hole at this time.

When the old tree spirit died, there were a lot of things left underground. These things are buried relatively deep, so those scattered cultivators are not found there. Just taking advantage of this opportunity, Xie Baoshu looked for a wave of treasures.

The soil is loose and quite easy to dig.

Soon, a cave was found, where the old dryads had once taken root. Now that the old tree is dead, the surrounding land is beginning to crumble, and the cave will probably be gone after a while.

When Xie Baoshu came here, he found a large number of treasures, some of which had lost their luster. After all, with the passage of time, the treasures of the baby will gradually dissipate. Throughout the ages, there have been many monks who have come to Taoyuan Wonderland, so there are many treasures.

The magic weapons in the mystical cultural system of Chinese monks generally refer to all the "treasures" that can exert the so-called supernatural magic power through people's conditional manipulation and operation, and are roughly divided into two categories.

One is natural materials that can be used to make or can be directly used as magic weapons, such as water, stones, some plants, minerals, etc., and the other is artificially crafted and synthesized utensils, such as tools, weapons, ornaments, etc.

Many treasures, already rotten.

Among these treasures, the ones that caught Xie Baoshu's attention the most were all the same.

The most powerful thing to look at is a bronze mirror. Among the many magic weapons, the bronze mirror has the strongest ability to ward off evil spirits. Daomen monks have long used copper mirrors, which are not only utensils and handicrafts for illuminating faces, but also a magic weapon with multiple functions. Where does the mana of the bronze mirror come from, and the various explanations of the Taoist monks are mostly related to the person who made it.

The magic of the bronze mirror lies in the fact that it can "observe the original form of the demon leader".

All things in the world have been refined for a long time, and they have the ability to pretend to be human in order to confuse people, "but they can't change the true form in the mirror", as soon as they see the bronze mirror, they also reveal their true colors, so they quickly slip away. Based on this principle, when all witches are engaged in activities such as catching ghosts and demons, they must first use a mirror as a magic weapon to see through the monster, and then the mirror will appear, and the monster will escape.

Following this line of thought, the mirror has become a widely used forbidden object, such as the back or front chest of the body armor, and there is a piece of "heart goggles" embedded in it, on the one hand, the copper of the mirror itself has the effect of resisting weapons such as swords and arrows, and on the other hand, they can play a role in scaring many ghosts and monsters.

For another example, the custom of placing a small round mirror in the middle of the top of the gate is prevalent in many areas, and even today, this ancient forbidden carving with the significance of warding evil spirits and driving away evil spirits often appears on modern style buildings.

For example, in the traditional wedding customs, the bronze mirror is the tool that is used the most times to ward off evil spirits, the bride wears a new dress with a bronze mirror and goes to the sedan chair to go to the mother-in-law's house; before the sedan chair enters the door of the mother-in-law's house, it is necessary for the full-time personnel to use the bronze mirror to carefully "search" up and down in the car; in the cave room used as Hejin, a large bronze mirror is an absolutely indispensable utensil. In addition, bronze mirrors were also used in folk funeral activities, where they were placed on the top of tombs or the four corners of the coffin bed

The need to ward off evil spirits.

When Xie Baoshu saw this bronze mirror, he seemed to see a simple generation.

This bronze mirror has no name, but Xie Baoshu knows that it must be very difficult. Xie Baoshu put away the bronze mirror, he was going to give it to Jiang Duyun in this thing, and he couldn't use it anyway.

Then there is the second piece, a sword, the name of the sword.

"Collecting Memories" said: Gao Yang has a painted shadow sword, a sword in the sky, if there are soldiers in the four directions, this sword flies to, referring to its side. When not in use, it is in the box, often like a dragon and a tiger roaring.

After the death of the Yellow Emperor, he became the leader of the tribal alliance at the age of twenty.

The Gaoyang clan is also known as the Xuan Emperor or the Black Emperor, and there is a scripture called "The True Dragon and Tiger Nine Immortals" in the Daozang Cave, which depicts the sword of the earth immortals and the sword of the painting shadow is very similar. As an earth immortal, he sat in the famous mountains and rivers, practiced the sword and dagger, heard where there was an injustice in the thousands of miles, flew the sword to stand up, subdued the demon and eliminated the demon, hoeed the strong and helped the weak, this is the spirit of the hero.

This sword is quite chivalrous, Xie Baoshu put it away, and prepared to leave it for Su Cha.

Then there is the third thing, which is also something that Xie Baoshu is going to leave for himself, a piece of clothing. The robe that was once left to him by Murong's predecessors has been put away. The dress in front of him looked like the robe of the Daomen.

The robe is a special costume for Taoist rituals, and it is a general term for the various types of clothing worn by high-level masters in scientific rituals. Also known as "Tianxian Cave Clothes", the placket, long to the calf, sleeveless, sleeve-length carrying. There are various Taoist auspicious patterns embroidered with gold and silver threads, such as Yuluo Xiaotai, sun, moon and stars, Bagua, pagoda, dragon and phoenix, crane, unicorn and so on.

When a large-scale Zhaijiao ceremony is held, Gao Gong of the main dojo wears this garment. The abbot wears this garment during ceremonies, and it is purple. It is rumored that when the ancestor Lao Tzu rode a bull out of the customs, "purple gas came from the east", so the Taoist gate advocated purple uniforms. The emperors since the Great Sui Dynasty have also given purple robes to the famous Gao Zhen.

The robe in Xie Baoshu's hand was purple and gold.

It is embroidered with the sun, moon and stars, which does not look fancy at all, but has a simple temperament. Holding it in his hand, Xie Baoshu could feel that this robe must be an immortal weapon. I'm just right now, and I lack a defense-type baby.

Except for these three, the rest are some scattered treasures, which can be sold for a lot of money. After going out, Xie Baoshu found the Tongming monk, and only then did he figure out the origin of the three treasures.

The bronze mirror is called the "True Mirror", and it has great restraint against demons and monsters.

The sword is called the "Painted Shadow Sword" and is a fairy sword.

As for the last robe, the monk looked at it for a long time, and the world said: "This is the supreme treasure of the Daomen, the robe worn by the most mysterious Daojun, and it must be hidden so as not to be discovered." Otherwise, those people in the Daomen will not let you go. ”

Of the twelve Dao Monarchs of the Dao Gate, Xie Baoshu only knew one.

The Tongming Divine Monk stretched out his hand, laid out a formation around him, and whispered to Xie Baoshu: "Since the establishment of the Daomen, the Dao Monarch has changed with each passing day, and it will basically change every thousand years. But the three Dao Monarchs in front, from the time of the opening of the heavens to the present, are not

Replaced. ”

Xie Baoshu nodded, these three Dao Monarchs are all extraordinary, they are the true masters of the Three Realms.

The Tongming Divine Monk pointed to the purple-gold robe on his body and said, "The so-called" Hongjun Ancestor is the first immortal, and the disciple Pangu has opened the sky. There is Hongjun first and then there is the sky, Lu Jian Daojun is still in front, that is what he said is that the appearance of later people is from Lu Jian Daojun. ”

Lu Zhuan Daoren is the junior disciple of the first three Daojun, he is messy by nature, he has never been serious for a day, but he has no reputation left. Among the junior immortals, it is the one who hears it. Lu Zhudao people are the essence of fire. Flying out of the Three Realms is not in the Five Elements. Not in the Three Religions, not in the Land of Bliss. It is not under the control of the king, and it is not subject to the earth. Xiaoxiao is free to swim with me, and she is free to scatter the saints.

Shenzhou is vast, thousands of immortals and Buddhas. Since the great god Pangu opened the heavens and the earth, the chaotic qi between heaven and earth is divided into two parts: clear and turbid, the clear is the sky, and the turbid is the earth. After Pangu split the chaos with an axe, he was worried that heaven and earth would merge again, so he stood on the ground with his head on top of the sky for 10,000 years. After the divine power was exhausted, the body of the Pangu god turned into the sun, moon, stars, mountains, rivers and rivers of the world.

Tongming monks seem to know a lot about the affairs of Taoism.

The three most mysterious Dao Monarchs of the Dao Sect, headed by them, are naturally the Dao Ancestor. Lying high on the nine clouds, the futon is true. Outside the heaven and earth, I should be in charge of the sect. Pangu gives birth to Tai Chi, two instruments and four elephants. One is passed on to three friends, and the two teachings are divided into two teachings. The leader of the Xuanmen is a big gas.

Then came the second place, the ancestor of the earth immortals.

Zhenyuan Daojun is known as the ancestor of the earth immortals, there is a ginseng fruit tree under the door, it is ripe once every nine thousand years, you can live three hundred and sixty years more when you smell it, and you can live four thousand years more when you eat it, although the effect is not as good as the peach in the heavenly court, but it is already a superior life-sustaining artifact for ordinary people.

The Wuzhuang Temple of Wanshou Mountain, where Zhenyuan Daojun is located, is not an ordinary place, and it will be called "Wanshou" because of the existence of ginseng fruit. This fruit tree began to take root and sprout during the chaotic period of heaven and earth, and finally grew a spiritual root, flowering once in 3,000 years, bearing fruit in 3,000 years, and ripening in 3,000 years, and it took 9,000 years to eat the fruit of ginseng fruit.

In fact, these ginseng fruits are all things that Zhen Yuanzi uses to continue his life, as long as this cycle continues, Zhen Yuanzi can live with heaven and earth. Therefore, Zhen Yuanzi itself does not possess immortality, which is also because Zhen Yuanzi is a human cultivator, not an innate immortal. Immortals are divided into innate immortals and human immortals, innate immortals are the incarnation of the Great Dao, and innate gods are revered by gods, which is a realm that ordinary people can't cultivate no matter how they cultivate, and human immortals are divided into ghost immortals, human immortals, earth immortals, gods and heavenly immortals. Among them, the Earth Immortal is at a medium level among the Five Immortals.

The earth immortal is the talent of the immortals, but he has not yet realized the avenue, and he has temporarily stopped at the method of Xiaocheng. It can be immortalized in the world, avoid reincarnation, and be the immortal of leisure, and the middle of the five immortals. In this way, it seems that the level of the earth immortals among the immortals is not very high, and the immortals and the heavenly immortals are above the earth immortals, but there will still be many immortals who come to him because of the ginseng fruit, which also makes Zhen Yuanzi a fragrant bait in the Three Realms, and the immortals who are not qualified to participate in the peach conference can only come to Zhen Yuanzi

Finish. That's why Zhen Yuanzi looks a little arrogant, as long as he still has the magic weapon of immortality in his hand, he has the ability to look up at the immortals of the Dao Sect.

These three are the three most mysterious Dao Monarchs of Daomen.

Dao Ancestor, Zhenyuan Daojun, and Lu Jian Daojun are all names that ordinary people can't mention.

Xie Baoshu said: "The master is really well-informed, and he knows so many things. ”

The Tongming Monk smiled slightly, he has lived for a long time, and these things are naturally clear. Taoism, Buddhism, and Confucianism, he almost knows it, but he doesn't say it on weekdays.

Xie Baoshu asked again: "Since the Dao Sect is so powerful, why don't you annihilate the Demon Clan?"

The monk looked at him and said, "You are really stupid. ”

Since there is a Dao Ancestor in the Dao Gate, the Demon Clan will also have a Demon Ancestor. Besides, there are so many powerful monks in the human race, and those big demons of the demon clan are actually vegetarians? I heard that the high-level combat power of the demon clan has a total of seventy-two great sages.

In addition, there are seven demon ancestors, but they don't usually go out.

Xie Baoshu realized that he had not yet entered the realm of earth immortals, and at this time he had already seen the vastness of heaven and earth. The demon clan has a great sage, a demon ancestor, who is entrenched in the realm of abandoning normality. He was so small, so small that he couldn't see himself at all.

The monk Tongming advised: "The big forces on all sides are very hidden, you still have to be careful." ”

Xie Baoshu nodded, he knew it in his heart.

The monk said: "Soon this era will come to an end, and then it will be the world of you young people, and you will be burdened with fate, so you must make some preparations." When the big war is about to start, no one will give you time to prepare. ”

Xie Baoshu knew that his eyes were firm and he looked to the west.

(End of chapter)