Xie Baoshu also sat down and began to bask in the sun.

He hesitated for a moment and said, "Senior, I'll discuss something with you, okay?"

Murong Yingcai looked at his face and knew what he was thinking, and said, "If you want to send it, just send it, as long as it is willing." ”

Xie Baoshu nodded, took off the sword raising glove on his waist, called Su Cha, who was washing clothes on the side, handed it to her, and asked, "Do you like it?"

This gourd is emerald colored, crystal clear, of course Su tea likes it. She didn't know that this thing was a sword gourd, thinking it was just an ordinary gourd. She gently opened the stopper, and a golden light flew out, hovering beside Xie Baoshu, startling Su Cha. She asked, "What kind of gourd is this?"

Xie Baoshu said: "Raise the sword gourd, if you like it, I will give it to you." ”

Su Cha was silent for a while and asked, "Why are you so good to me?"

Xie Baoshu said: "I gave you this gourd because it followed me, a swordsman, which is a real waste." This thing is more useful on you than it is on me. ”

Actually, there are some reasons why he didn't say it. When Qingyun Sword Immortal was in Taoyuan Wonderland, he was really good to him. Now, he will repay these good things to Su Cha. It can be regarded as fulfilling one of my wishes and reducing a little burden in my heart.

Qingyun Chaotian Sword has long been familiar with the breath of Su tea, so there is no big fluctuation. Immortal Flying Sword, after learning that Xie Baoshu wanted to give him away, he was a little reluctant. There was a constant buzz in the air, as if in protest. Xie Baoshu stretched out his hand, grasped the hilt of the sword, and calmed it.

It obediently returned to the sword raiser.

Su Cha held the sword cultivation gourd, carrying the Qingyun Chaotian Sword on his back, and had the appearance of a sword immortal.

Xie Baoshu said with a smile: "I'm not a sword immortal, I can't teach you, you first take a look at the lotus sword technique he left for you." If there's anything you don't understand, I'll take you to ask someone else. ”

Su Cha nodded, and after washing the clothes, he really obediently returned to the room and began to watch the sword book. Over the years, she has actually mastered this sword trick. , the back is ripe. It's just that this is the first time that she has come to watch the sword technique with the intention of wanting to practice. This time, in her eyes, those words seemed to gradually become unfamiliar.

The Lotus Sword Technique is divided into several realms.

Sancai Chaoyuan is the first realm. The qi of heaven and earth is integrated with people, people are swords, swords are people, and people are protected by swords, and swords are used to resist swords. The three sword qi are in the shape of a pinzig, just like a lotus flower, which is a realm where the lotus sword technique has a true meaning. Subsequently, the Quartet was solemn, turning the three talents into the qi of the Quartet, and condensing the sword to protect the body.

The return of the five spirits to the sect, the power of the four directions and the five spirits, and the transformation of the sword to protect the body, is the deepest self-defense technique in the lotus sword technique.

The transformation is true, and the mental method of integrating human and sword to control the spirit sword is the technique of controlling the flying sword in the lotus sword technique.

Shangqing Breaking Cloud Sword is the final realm. The sword condensed by the spirit of all things in heaven and earth has the potential to break through the sky as soon as it is shot. This trick is the culmination of the lotus sword technique, and the power is endless.

Spiritual practice is mysterious to most people, and many practitioners live in seclusion deep in the mountains

, practicing Fangshu, of course, there are also a lot of magical powers and relics, the Jinshan Living Buddha that was rumored in the Great Liang, and the millions of sword immortals in Daqin. Although they all live in history, they have not only shown miracles once.

Su Cha grew up in Chang'an City, and she also knew some things about cultivation. Whether it is in the stall literature or some Taoist books, the book records the sword fairy, the white light flashes, and a hundred steps stabbed people, like searching for things. She knew that the Qingyun Sword Immortal who raised herself was the number one Sword Immortal in Chang'an City.

Now that she has started to practice swords, she naturally can't disgrace him.

So Su Cha studied very seriously, she had heard many legends of Qingyun Sword Immortal since she was a child in Chang'an City. Lotus Sword Technique, in fact, she is not unfamiliar with it at all.

First of all, she has to figure out what spiritual practice is.

She didn't understand these things, so she came out to ask Xie Baoshu. Xie Baoshu doesn't understand, he is still half a bucket of water now, and he doesn't dare to mislead people's children. It's just at this time. Old Man Lu walked in, and together with Murong Yingcai, he leaned against the wall to bask in the sun and explain the cultivation to Su Cha.

Xie Baoshu also listened very carefully, because he didn't know much at this time.

Cultivation and cultivation originated from the ancient idea of health preservation, and the cultivation of qigong was already popular in the Wei and Jin dynasties, and it was a way for people to control their own lives on the basis of self-consciousness, and it was also one of the ways to practice. That is, the deepest level of human subconscious processing of sexual and perceptual consciousness, the fundamental change of human destiny, from the long-term vision, and the Tao is the ultimate pursuit and yearning. Or to calm the mind and cultivate nature, or to cultivate the true enlightenment, in order to achieve the supreme perfect immortal realm of immortality and immortality.

Immortals are divided into two categories:

One is the Dao Shengshen, the innate god, which is the incarnation of the Great Dao and cannot be cultivated. This kind of deity is basically not seen at all now. When he said this, Old Man Lu glanced at Su Cha and smiled slightly.

There is also a kind of immortal in the mouth of the worldly people now. That is, people cultivate immortals, which are divided into ghost immortals, human immortals, earth immortals, heavenly immortals, and immortals. I heard that cultivating to the last realm is comparable to the first kind of immortals. At present, if Su Cha starts to cultivate, it happens to be the first realm of ghosts and immortals.

Xie Baoshu is the fifth realm of human immortals.

Murong Yingcai is the ninth realm of the Earth Immortal.

The old man deer is a fairy, I don't know which realm. In this small courtyard, the four realms are all together.

Then going on, Su Cha was very knowledgeable about the times and went to make a pot of tea and poured a cup for everyone.

Ghost Immortal: Those who practice do not realize the Great Dao at the beginning, but want to achieve it quickly. The shape is like a tree, the heart is like ashes, the consciousness is guarded, and the will is not scattered. The god of yin is the ghost of the pure spirit, not the immortal of pure yang. With its one ambition, the yin spirit does not disperse, so it is called a ghost fairy. Although it is said to be an immortal, it is actually a ghost. Ancient and modern Buddhists are committed to this, which is said to be the Tao, and it is ridiculous.

Human immortals: human immortals, two under the five immortals. Those who cultivate the truth, do not understand the avenue, get a law in the way, get a technique in the law, have faith and hard will, and will not waver for a lifetime. The qi of the five elements, miscommunication and misunderstanding, the shape and solidity, the epidemic of the eight evils can not be harmful, more peace and less disease, it is said that people are immortals.

Earth Immortals: Earth Immortals, half of heaven and earth, and the talents of immortals. If you don't understand the avenue, you will stop at the law of small success. Invisible

Merit, only to live in the world, and not to die in the world.

The latter two realms are too mysterious, so don't talk about it. Old Man Lu stood up, stretched his waist, and said: "Cultivation is actually like this, Xiao Nizi, if you want to practice swords, you have to practice well." Don't stick to the realm, having a sword in your heart is the real truth. ”

Su Cha nodded, silently digesting the things just now.

The old man deer walked around the yard and continued to explain.

"The edge of practice" is composed of three laws: heavenly edge, geographical relationship, and human relationship, and the heavenly edge is taken from the sky, looking at the stars, taking the essence of the sun and the moon, and eating the purple glow and serving the jade dew, which is the virtue of the sky. Geography should pay attention to: law, couples, wealth, and land. Among them, the word "earth" is the most critical, to find the eye of the earth with the breath of the Beidou, with one side of the aura, the way of the land.

The first is to be an immortal, and the second is to be the unity of heaven and man, and the mood is unhindered. Therefore, a person who cultivates immortals should have great perseverance, great will, and great courage, and can only succeed after years of hard work.

In order to ascend to the heavenly realm or resist calamity and save life, both good and evil side doors attach great importance to cultivation. The righteous path focuses on refining one's own essence internally, the side door likes to use natural energy, and the evil sect is popular to collect and replenish the yuan to refine the soul, and each faction has different ways and means of cultivation, but the ascension to the upper realm needs to go through various heavenly tribulation tests.

The vast heavenly tribulation is a kind of restriction of the strong life in the natural world, only after experiencing the baptism and transformation of the heavenly tribulation, can the divine body transcend the object, and those who can't survive it will turn into ashes and return to the origin of heaven and earth. The early immortal cultivators did not have this kind of trouble, and if their lives were less than a certain number of years, the Heavenly Tribulation would not come. But when the cultivation of immortals was constantly improved, and the effective cultivation methods were popularized in large numbers, immortality became a breeze

The Heavenly Tribulation is a kind of restriction of the natural world on the tyrannical life, and only after experiencing the baptism and transformation of the Heavenly Tribulation can the transcendent body of the gods be refined, and those who cannot survive it will be turned into ashes and return to the origin of heaven and earth. Early practitioners did not have this kind of trouble, and if their lives were less than a certain number of years, the heavenly calamity would not come.

However, when the cultivation methods were constantly improved, and the effective cultivation methods were widely popularized, immortality became easy, and how to resist the heavenly tribulation became the top priority of life and death for cultivators. Cultivation has become the main daily business of the vast majority of immortal cultivators.

In the Ten Thousand Swords Sect, the senior who saved Murong Yingcai back then was killed and turned into ashes under the blow of the Heavenly Tribulation.

Xie Baoshu has practiced so far, and it seems that he has not encountered a heavenly tribulation. He knew that it was not that there was none, but that the time had not yet come. In Tianshui Prefecture that year, when He Yunfeng crossed the moat, he ushered in his own catastrophe. The time when everyone's Heavenly Tribulation will come is different, and he doesn't know when his Heavenly Tribulation will come.

Old Man Lu continued: "Cultivation is a process of changing from an ordinary person to a transcendent immortal, according to the inherent concept of form and spirit of Taoism, cultivation must pay equal attention to one's own body and spirit, so the path of cultivation that Taoist priests have been exploring for a long time is along the direction of "being wonderful in form and spirit, and being true with the Tao". ”

However, the path of cultivation that the Taoist disciples of the past generations have focused on is different, and the specific methods they have tried are even more innumerable.

The twelve Dao Monarchs of the Dao Gate are now all Dao Masters. Daomen can now become the number one force in the Three Realms and Five Elements, and the strength of these Dao Monarchs should naturally not be underestimated.

Su Cha nodded, and finally had a general understanding of cultivation in his heart.

She decided that she was going to start practicing.

(End of chapter)