Xie Baoshu came to the outside of Xie Mansion and inquired about the location of the real people of the Daomen from the mouths of some loose cultivators.

I rushed over immediately and wanted to seek medical attention.

Taoist cultivation is important in true cultivation and empirical evidence, and there is a step by step effect, and it is always inseparable from the human body itself. Without the human body, everything you talk about is false. The classic writings left by the ancestors of the past generations are all conclusions reached through their own physical and mental verification, and they are "the unity of reason and law".

Attaining the state of eternal life through various cultivation methods is a sacred choice of Taoist priests under the domination of religious beliefs, and it is also the main purpose of their lives. Their daily lives revolve around the realization of this highest ideal.

In the process, the monks of the Taoist sect also launched a lasting rebellion against death, the great enemy of life, and accumulated many valuable experiences and lessons in their exploration of the mysteries of life, and stepped into the realm of medical art intentionally or unintentionally.

Historically, there were many famous Taoist immortals who knew how to heal.

Ge Zhichuan, self-proclaimed Baopuzi, is a famous alchemist and pharmacist. Known as "Little Fairy Weng", he was named the Marquis of Guannei. The medical works such as "Jinkui Prescription" and "Elbow Reserve Emergency Prescription" written by him can be called classics in the history of medicine in terms of disease prevention and control, drug performance identification, and health care.

Tao Tongming, a Taoist priest in Qi Liangjian, a medical scientist, an alchemist, a writer, and a self-proclaimed Huayang monk. Traversing the famous mountains and searching for the elixir. Emperor Wu of Liang was not hired, but he always consulted the court on major events, and was called "the prime minister of the mountain" at the time.

Sun Simiao, a famous medical scientist and Taoist priest in the early Tang Dynasty. He loved the Taoist Lao Zhuang doctrine, lived in seclusion in the mountains of Zhongnan, Shaanxi, and recorded a large number of rich experience in folk disease prevention and treatment in his writings, which was the culmination of medicine at that time and the previous generation, and was called "the king of medicine" by the people of the time.

These three people, even Xie Baoshu, who doesn't know much about Daomen, have heard of them.

These great physicians cultivated their true nature and had noble morals. Peculiar medical experience, and extraordinary medical skills, is not a problem. They regard cultivation as a necessity and use it to diagnose diseases, cure diseases, or predict good luck and evil.

Nowadays, there are very few monks who concentrate on medicine and cultivation. The Taoist monks are indifferent, so they can be quiet and far-reaching. Static energy can be settled, and wisdom will be born, and only then can high kung fu be produced.

Xie Baoshu was very curious, it seemed that it was not unreasonable for the Daomen to be so powerful. When they were preaching in Dongxing Shizhou, they were once slashed with swords. Now it's back and it's still calm.

Not only that, I heard that these days, after the real person of the Daomen came to attend Xie Baozhen's birthday banquet, he stayed here and began to scatter medicine and treat diseases, and he did a very good job. Xie Baoshu wanted to see if he could let them save Jiang Chengwang.

Although there is little hope, Xie Baoshu still wants to try.

In order to express his sincerity, Daomen Zhenren did not live in Xie Mansion, but built a few thatched huts by himself and began to scatter medicine and treat people. After some inquiry, Xie Baoshu came here and found that there was no one left.

Some Daomen disciples were chatting.

Before Xie Baoshu walked over, a Dao aunt suddenly appeared in front of him. Staring at Xie

The knife at Baoshu's waist asked, "What are you here for?"

Stunned for a moment, Xie Baoshu saw the female Taoist priest for the first time, and he said, "I came to ask for medicine to cure the disease." ”

The Taoist aunt in front of her is bare and dusty, and Luo Yi is dragging purple smoke. Wear a lotus scarf on your head. Ni clothes do not get wet and rainy. Ten fingers are tender and spring bamboo shoots, slender and soft red. She looked at Xie Baoshu with indifferent eyes, and behind her back, she was also carrying a sword.

She asked, "What disease did you have?" and could you have been healed somewhere else?"

Xie Baoshu said: "It's not that I'm sick, it's an elder who is inconvenient to walk at this time, so I stay in a ruined temple." “

Dao Gu was stunned for a moment, a little angry, and said: "You people, you really have to make inches, this time the master said that the free loose medicine." Some people who don't have any pain also come to line up to get medicine, which is really shameless. ”

Frowning, Xie Baoshu said, "The elder in my family really can't walk around for a long time. I'm not here to cheat medicine. Wu tendon was broken, in this world, what other medicine is useful?"

Dao Gu looked at Xie Baoshu's appearance, it didn't look like he was lying, and said: "The martial tendon is broken, even if my uncle is here, it is useless." ”

Xie Baoshu didn't give up and asked, "Is there really nothing you can do?"

Dao Gu nodded and said, "What's more, my uncle, has now left Dongxing Shizhou." ”

Although he knew this result, Xie Baoshu was still a little sad in his heart, he saluted the Dao Gu in front of him, hugged his fists, and then turned to leave. If the people of the Daomen say that they are not saved, then they are really not saved.

Seeing that he turned around to leave, the Taoist aunt was stunned for a moment and said, "Wait a minute, I'll go with you to have a look." ”

With that, she turned around, went back to the hut, and took some herbs. The juniors and disciples beside her greeted her one after another. This female Taoist aunt seems to be very popular. She picked up a small medical box and caught up with Xie Baoshu.

She smiled: "My name is Wang Zixuan, I didn't have a good tone just now, don't take it to heart." ”

Xie Baoshu hummed and continued to fly forward. Suddenly, as if realizing something, he turned his head and asked, "What did you say your name was?"

Dao Gu smiled and said, "My name is Wang Zixuan." ”

Xie Baoshu asked: "Dongxing Shizhou, the first master of the younger generation, Wang Zixuan?"

Dao Gu nodded and said, "It's me." ”

Xie Baoshu really didn't expect that it was her, no wonder her temperament was so outstanding. The legendary No. 1 master of Dongxing Shizhou, the inheritor of the Daomen Fu Sword, turned out to be a woman. He didn't know what to say, his mind was full of introductions to Wang Zixuan.

Wang Zixuan, originally the daughter of a Situ, has read hundreds of schools, learned the Five Classics of Confucianism, and is especially good at Lao and Zhuang. He often lives quietly to practice guidance, vomiting, taking medicine, and intends to cultivate immortals alone, and he fulfills his wishes. Later, she lived separately, she practiced Taoism for many years, searched for Taoist books and secret books, and once sacrificed wine for the Heavenly Master. Deqing Xuzhen Wang Bao and others awarded her the "Way of Divine Truth", and Jinglin Zhenren once awarded her "Huang Ting Jing".

Travel to Qingcheng Mountain, Emei Mountain, 36 Jinglu, 24 Zhi, soon leave Shu, go through Jingluo, arrive at Jianghuai, where there are famous caves and spiritual sites, all of them are diligent experience.

After being alone in the quiet room, facing the wall to refine his heart, he achieved success in seven years. Later, it traces Maoshan again, and rebuilt the Xuanming Hall in the South Cave. Desperate grain repair, specializing in spitting.

The monks who are powerful in the Taoist sect, those who have achieved success in the male monks are called "real people", and the female monks are called "Yuanjun". "Above all the immortals, there is a "great immortal" who commands all the immortals, called "Yuan Jun." ”

"The Yuan Monarch, the teacher of Lao Tzu is also ,... The people of the great immortals can also reconcile yin and yang, make ghosts and gods wind and rain, drive the twelve white tigers of nine dragons, and all the immortals in the world are subordinate. ”

There are not many famous female Taoist aunts who have cultivated into Yuanjun. In the entire Dongxing Shizhou, there is only one "Bixia Yuanjun".

Wang Zixuan is still too young to cultivate Yuanjun.

She followed behind Xie Baoshu slowly, her expression relaxed, as if she was doing a small thing. Xie Baoshu glanced back from time to time, and he found that this Dao Gu was really stunning.

Wang Zixuan noticed his gaze and said, "Seeing that your cultivation is not low, do you want to have a discussion later?"

Xie Baoshu nodded and said, "Okay." ”

Such a refreshing and neat promise made Wang Zixuan feel a little strange. Since she became famous, there are few young people who can talk to herself so calmly. Wang Zixuan followed behind Xie Baoshu and looked at the young man carefully.

The cultivation of the Jindan realm is decent, not high, nor low. Of course, in front of Wang Zixuan, it is not worth mentioning. How did he have the courage to say that he was fighting with himself? Did he not know his own realm, or did he hide his strength.

Wang Zixuan is so angry today because he had a conflict with his uncle.

This time he came to attend the birthday banquet of the prince of Xie Mansion, Wang Zixuan was originally unwilling, and the uncle also promised to give people scattered medicine to treat the disease. The point is, the medicine is still free. Wang Zixuan didn't feel sorry for these medicines, but felt sorry for those who were really sick.

If you are not sick, you will snatch the medicine and go back to sell it at a high price.

What about those who are sick?

This is the first time Wang Zixuan has quarreled with his uncle, and he has been arguing about it for many days. What Uncle Shi thought was that for the sake of the reputation of the Daomen, medicine must not charge money. Wang Zixuan wanted to take care of those real patients and felt that it shouldn't be like this.

Suddenly, something happened in Bingxue Prefecture, and Uncle Shi had to rush there. Hearing that the matter was very big, Wang Zixuan also wanted to go and see it, but was rejected by his uncle. That's why she was in a bad mood and spoke to Xie Baoshu like this.

At this time, Xie Baoshu turned around and asked, "Miss Wang, how are your medical skills?"

Wang Zixuan replied, "It's okay." ”

Xie Baoshu was silent, not knowing whether Jiang Chengwang's illness could be cured.

Wang Zixuan smiled slightly, her medical skills are really not bad. Heavenly Medicine Method, that is, the secret Heavenly Medicine Correct Law of the Daomen. It is the fundamental Dafa of Taoist healing spells, and it is the sum total of all healing spells. The so-called "no heavenly doctor can cast a curse".

"To prolong life and save life, you must fake divine power, and you will be sick and sick, and you will rely on the heavenly doctor."

Cultivating the Heavenly Medicine Method is the most basic way to obtain medical spells, and if you don't practice the Heavenly Medicine and don't know the Heavenly Medicine Talisman, you can't use the healing spell well. Whether it is the Taoist orthodox "Shangqing Heavenly Medicine Dafa."

"Fortunately, it is still the "Shangqing Purple Court Rectification Method", or the widely circulated "Medicine King Water", "Bone-setting Water" and "Blowing Hair" are all heavenly medical methods.

Wang Zixuan, as a disciple of the Daomen, she is naturally proficient in medical skills.

Among the twelve Dao monarchs, one of the Dao monarchs once said: "The medicine man is the beauty of the mountains and rivers, and the essence of the plants and trees." Kenjing scholars, the lives of the living. If a blind doctor harms a person's body, those who learn the Tao must not pass it, and if they do not, they will not be able to help the Tao. If you don't cling to it, you will be detrimental to yin gong, and if you are greedy for money and goods outside, you will spend money on cultivating the truth inside. ”

Therefore, the monks of the Dao Sect are generally proficient in medical skills. Wang Zixuan, an unusual disciple, naturally also needs to know medical skills.

Wang Zixuan felt that those who learned the Tao must be proficient in medicine and medicine. This is helpful for religious mission, but one should not be attached to medicine, take medicine as a profession, or even use medicine to covet money. This kind of immoral behavior is detrimental to Yin Gong, and it is impossible to cultivate to become an immortal.

However, you can't just don't collect money, you have to charge less, so as to put an end to those scammers.

Daomen attaches great importance to the art of health preservation, and health preservation first has to prolong the life of the disease, the role of medicine is to cure and prevent diseases, prolong people's life, so medicine has become a necessary means of immortal cultivation. Medicine can help the world, and using medicine to cure diseases and save people, and to get close to the people is one of the best ways to preach.

Taoism emphasizes that cultivating the Tao and becoming an immortal must accumulate merit. Taking the accumulation of virtue as a prerequisite for cultivating the path to become an immortal, only by continuously doing good deeds and accumulating virtue can one be ranked in the immortal class when the merit is completed. Saving the dead and helping the wounded, treating the sick and saving people is a convenient way to accumulate merit.

While thinking, the two came to the ruined temple.

Xie Baoshu already felt that something was wrong, so he hurriedly put away the order flag, walked in to take a look, and suddenly his heart was like a knife. He found that Jiang Chengwang had fallen to the ground, and there were still traces of charcoal in his hands, and there were several charcoal paintings painted on the ground.

He picked up Jiang Chengwang and found that he had lost his breath, and his heart was full of grief.

Wang Zixuan walked in quietly, stood beside Xie Baoshu, looked at the carbon painting on the ground, and was silent. It seems that Xie Baoshu really didn't lie to her, there is such a patient. It's just that I seem to be a little late.

Xie Baoshu and Jiang Chengwang, although they have been together for less than half a month, they have already regarded him as an elder in their hearts. I wanted to treat him and send him back to Nanluoqi Prefecture, but I didn't expect it to be too late.

It seems that Jiang Chengwang has been too tired to live all these years. If he hadn't been worried about the box in his hand, he wouldn't have lasted so long. After seeing Xie Baoshu again, he felt that his wish had been fulfilled and he was no longer nostalgic for the world.

Xie Baoshu felt that tears flowed out, and sadness was always like this, and it couldn't be hidden.

Wang Zixuan carried the medical box on his back and stood behind him like this, looking at him silently. After a long time, she opened her mouth and said: "The Tao Sutra has a saying, the three realms are difficult, and the five sufferings of hell are solved. If you can, let me free him. ”

Xie Baoshu nodded and said, "Thank you Wang Dao Chief." ”

As for the theory of hell and ghosts, long before the third dynasty of the ancient Xia and Shang dynasties, people believed that there were gods in the heavens, and people became ghosts after death, and worshiped and sacrificed them. In the death of man

After that, they will go to another world, that is, the underworld, which exists like the yang world, where there are also household registrations, ranks, men and women, husbands and wives, beauty and ugliness, some who enjoy happiness and some who suffer sin, some who can be exalted, and some who will never recover.

According to the Taoist scriptures, the gods of Mount Tai, Dongyue the Great, Emperor Xudu, etc., are in charge of the ghosts of the underworld and the affairs of hell.

The hell world recorded by the Daomen includes four layers of Blood Lake Hell, nine layers of Nine Hells, eighteen layers of Taishan Hell, twenty-four layers of Xudu Hell, thirty-six layers of Nuqing Hell, and so on. After a person dies, he is brought back to the judge for examination by black and white impermanence, bull head and horse face, and the judge calibrates the good and evil according to the "book of life and death", and distributes it to different temples according to the size, number and severity of the crimes committed in his life.

The often said Nine Shadows Pulling Sin Tianzun is the Emperor of Xudu, who is in the highest position of the gods of the Hades, in charge of the Hades, and is the sect of ghosts in the world. All living beings and the like go to hell after death, and their souls are all under the jurisdiction of Emperor Xudu, who kills ghosts and punishes ghosts for the sins they committed in life. In the old days, there were 75 divisions in the temple dedicated to the Emperor Xudu, and each division was responsible for the function of collecting and chasing ghosts, and informing ghosts of entering and leaving. If the relatives of Yang Si are over-atoned for the ghosts of the underworld, they will also be pardoned by the Emperor Xudu and sent to the ghosts to be refined and ascended to heaven.

In the hands of this Emperor Xudu, there is the same as Xie Baoshu, one of the four divine swords, to kill ghosts.

According to legend, the northern capital of Luo Yu is a mountain in the deep and dark place of the north pole of heaven and earth, and the "True Message" records: "This land may not be Liuhe, when it is pointed to in China, it should be facing Youzhou, the north of Liaodong, in the North Sea, I don't know how to go to the shore tens of thousands of miles." ”

"癸" means north, north. It is the seat of the Taoist hell, and it is also the place of governance of the Emperor of Xudu, under which there are six days of cave palace, and the cave palace is set up under the Sanyuan Palace, and there are one hundred and twenty Cao of three officials, nine palaces, and nine mansions.

Taoist Zhai Jiao rituals, there is a difference between yang and yin, and there is a distinction between tranquility and tranquility. The Yin Dojo, also known as the Huang Zheng Dojo and the Pudu Chasing Yuan Dojo, is relative to the Yang Dojo, and the main purpose is to recommend all kinds of casualties and orphans in hell to get them out of the hell and ascend to the fairy world.

At this moment, Wang Zixuan held Jiang Chengwang's hand and silently recited the Taoist scriptures.

I hope that after his death, he will go to the underworld and not be oppressed. Reincarnate as soon as possible and be a good person.

After death, if a person is not a transcendent saint, he generally becomes a dead spirit. Due to many causes and effects, some will stay in the human world and become lonely ghosts or follow their children and grandchildren, etc., causing the yin soul to suffer and the yang person to be uneasy.

And some of them, according to their own good and evil virtues, suffer and suffer in the underworld without liberation. Then transcendence has the effect of redemption, freeing them from the sea of suffering as soon as possible, helping them to be reincarnated as soon as possible, or to attain bliss as soon as possible.

Wang Zixuan has seen too many lonely souls and wild ghosts, and he doesn't want the person in front of him to become a lonely soul and wild ghost.

For Taoist monks, "transcendence" is to connect with the ancestor or Taoist immortals through their own internal practice, rescue the souls that are still sinking in the underworld or the souls that are still stranded in the world, and then through the guidance of the gods, hoping that the souls of the dead will be reincarnated.

By doing so, Wang Zixuan might lose a little bit of Taoism, but she didn't mind doing it at all.

Because of this kind of thing, she has done a lot, a lot.

Never regretted it.

There is Shinto, there is Immortal Dao, Shinto is the execution and management of the order in the underworld, and Immortal Dao is a monk who cultivates himself. Naturally, he has to abide by the rules of heaven and earth, and the price Wang Zixuan pays is his own cultivation.

For the departed Jiang Chengwang, bless a faith. After going to the underworld, the ghost messenger under the Emperor Xudu found out that this person's situation was true, and naturally arranged to reincarnate as soon as possible. This is true of both the Taoist and Buddhist monks.

Xie Baoshu stood aside, quietly watching Wang Zixuan's actions.

After a long time, Wang Zixuan let go of his hand and put Jiang Chengwang's body on the ground. Together with Xie Baoshu, he inspected the carbon painting on the ground. Wang Zixuan praised: "The pen is broad and magnificent, and the admiration is impressive. Evenly blended, vivid and expressive, it is really everyone. ”

Xie Baoshu was thinking about whether to erase Xie Fuyuan's portrait.

(End of chapter)