The world is woven by rules, like a spider's web, and when one thread is touched, all the threads vibrate. And a new rule is born, that is, a powerful touch, as long as the 'spider' on the Internet will sense it.

It's not a very good metaphor, at least the enemies of the spider god will sound dissatisfied, but it's pretty much all that should be said.

If Elistra just relied on the previous priesthood to ascend to the gods again, it would actually cause a lot of movement, but this is different from the birth of a new priesthood. Let's put it this way, if Elise still wants to be the former dark girl, then there are not too many gods who really care, at most a few gods with high relevance, such as those who have Elistri's previous priesthood, and Queen Rose.

But it didn't matter to the other gods, after all, it didn't have anything to do with them. But a new priesthood is different, no god would not want to have another priesthood for himself, and what's worse is that this priesthood is still unprecedented, so the attraction is even greater! Because that means that if a deity gets this priesthood, it can be unique.

Many priesthoods on the continent are not unique, and it is precisely like this, when a priesthood is unique, it means that it is possible to create a new and powerful god, and there are no competitors.

With such a factor, no matter what gods will act, especially those evil gods, they will come over like hounds and sniff and tear Elistrid to pieces, if the priesthood is the evil camp, then it is better, if not, then they don't mind completely shattering the priesthood, at least not allowing this priesthood to strengthen the power of those good camps.

Even some neutral gods and good gods will do some bad things, don't think that good gods are all kind and good-looking, they will also do some excessive things, as long as they don't cross the line. For example, taking away the priesthood and letting Elise Cui be his servant or something, they are popular traders, but the trade is just made by them.

In short, at the moment of the condensation of the new priesthood, once Elisetsu's location is revealed, then Elistra will become a conspicuous rabbit and be targeted by all hunters. And Elistra can't and doesn't want to be targeted, so she needs to completely close off Okasuan.

……

After Elistra explained carefully, Solam realized the seriousness.

But how to say it? Solam still has trade-offs to weigh.

When Elistra and the other interests were in front of Soram, Soram didn't take it for granted that Elistree's interests were more important. At least in Solam's view, theirs are equal.

It's not that Solam is hypocritical or anything, but it's a fact.

First of all, Soram admits that the gods are powerful, but what about that? The gods are powerful, but Solam never puts them on top of himself. Or rather, Soram respects the power of the gods, but does not recognize that they are really higher than himself.

Soram never bowed his head to the gods, and this was Solam's arrogance, like a terminal illness, incurable.

Secondly, Is the benefit that Elistra brings to Soram really great? The answer is, no! Nothing！ In fact, it was Solam who took Elistra in, allowed her to recuperate, and even helped her to preach.

Soram will help Elisetsu, firstly, Soram is curious that a dead god has actually been resurrected in front of him, and even completely reborn as a god again. This experience Solam can guarantee that no one in the entire multiverse will be such a complete spectator, and it will be the best one.

Soram is so curious that even Soram can study the mysteries. Soram is not that kind of research freak, but the problem is that this kind of thing is too rare, bizarre and interesting, and Soram is certainly curious!

Second, Soram's impression of Elystry is quite good, although she uses Soram, but Soram gets more benefits.

Don't think that this is not important, on the contrary, this is very important, if you let Soram encounter a disgusting evil god such as the God of Killing, you see if Soram will directly send Bar to human destruction.

This incident tells us a truth, when you go out, beautiful people will always get more preferential treatment, and if it is a beautiful goddess, then even more.

Elistra is beautiful, Solam is a little cautious, what's wrong? What's wrong with a man being so beautiful? Solam also knew, and Elistra herself knew what he was thinking. But others are different and don't say anything. That's even more interesting.

This is called playing ambiguous, and no matter what happens to the last two, playing ambiguous itself is a very interesting thing. This kind of relationship is vague, vague, and not simply and rudely running towards something, but it's actually quite interesting.

At least Solam and Elistra enjoyed it.

The third and final point.

That's the low cost of this thing!

Some people say, nonsense, how is this low cost, and it is to allow others to preach in their own land, and it is to help people buy slaves to increase the number of believers, which is still called low cost? The cost is too great!

Those who say this must not have considered it from Solam's point of view.

Is all this a problem for Solam? What's wrong with allowing others to preach in their own land? If you don't believe in Elise, those people won't believe in others? People need faith, and their souls need a home. This is especially important in this world, where no one can live without faith.

In Ferron, the unbelievers have less hair than the bald heads. Even a staunch non-believer like Solam has faith, and don't forget that he believes in shamanism, although not very religious, but he is convinced of shamanic teachings. Besides, just because Soram himself doesn't believe in God doesn't mean he doesn't allow others to believe.

In this case, instead of cheapening other gods, it is better to let Elistra preach, at least Elistra knows him well, and there will be no such thing as the church rebelling against Solam's rule. Isn't it great that Eliestria's teachings are also quite mild, not radical ideas, and do not affect Solam's rule, but can also be used for good.

What's more, he just agreed to the missionary about Solam's birds, and Solam didn't bother about other things at all, and he didn't even pay attention to them.

As for the purchase of slaves, it is even simpler.

Solam, a son in his life, had heard the words: money is a number; What can be solved with money is not a thing; What is money?

These words are very pretentious, but for Solam, it is true.

He has so much money that he doesn't know how rich he is. Money is numbers, but now Solam doesn't even bother to care about numbers...... This is more realm than pretending! But for Solam, that's not much the difference.

Or is it that sentence, these things are all done by Nazaire, and they have something to do with Solam? Solam just moved his mouth.

That's it...... Is it also a big cost?

It's like in the real world, in order to give his girlfriend a small diamond ring, an ordinary person needs to save money or even installments, but for many local tyrants, others just want to be happy, and they will send the house directly. You see that the local tyrant gives the house in order to play with the woman, and thinks that others are purely profligate, but in fact, for the local tyrant, the house is just a small toy, and he has a lot of it!

However, the problem now is that Eliestria's current request has been detached from 'giving away the house', and the cost is too high for Soram to agree casually.