Chapter 592: Kun Guo Guoxue (First Update)
Huang Yafu and Gong Qinzhong had just received the news from the Tang Kingdom, and Yin Ming had already arrived in Tiangu City.
The main reason is that the speed of the dry end is really fast enough, and there is no other delay on the road.
In this way, it is natural that the news of the front foot has just arrived, and Yin Ming's back foot has arrived.
Huang Yafu and Gong Qinzhong's faces were not very good, because they encountered unprecedented resistance to the promotion of Confucianism and Taoism in Kun State.
Not only the royal family, but even ordinary people were very disgusted with Confucianism.
Yin Ming listened to their report, only nodded for a while, but did not say much.
"Emperor Kun disappeared a few years ago, and now the person in charge is Yu Wang He Tuming. ”
"King Yu's reputation in Kun has always been very good, and he is very likely to become the next monarch. ”
"It's just..."
"It's just that according to the news we inquired, in recent years, King Yu's national politics have been very different from that of Emperor Kun back then. ”
"Even the resumption of war with the Kingdom of Heaven has caused great controversy among the people. ”
Huang Yafu's investigation of the royal family of Kun State is not a day or two, and these things are in front of him, and there is no need to spend a lot of effort to investigate secretly.
"I'll go and meet this King Yu tomorrow. ”
On the second day, Yin Ming led Huang Yafu and Gong Qinzhong into the palace to meet King Yu.
King Yu was overjoyed when he heard that the ancestor of Wendao was coming, and led the civil and military forces of the Manchu Dynasty to greet him in person.
King Yu has not yet ascended the throne as emperor at this moment, and the ministers of the court and the central government are also commensurate with King Yu.
After greeting for a while, everyone entered a high-rise building, called Baixuan Palace, which was the place where the Kun court went to court.
The Baixuan Hall is more than 100 zhang tall and made of wood and stone, but it can be stretched, and the highest floor can even shrink into the lower floors, forming a huge cube building.
This is very much like the handwriting of the Mo family.
I just don't know who built these tall buildings.
After taking his seat, Yin Ming first admired the peculiarity of this Baixuan Palace, and asked by the way, "This palace is so peculiar, but I don't know which master built it?"
King Yu is only in his early forties now, but he is already a little saint cultivator.
Hearing this, King Yu laughed loudly, "This is built by a true saint powerhouse of the ancestor of my Kun Kingdom, and Mr. does not need to praise it." ”
Yin Ming heard the meaning of his words, and immediately arched his hand and said, "The ancestors of your country can be described as miraculous, and we are amazed, but we can't help it." ”
Huang Yafu and Gong Qinzhong didn't speak, mainly because they didn't know what to say at this time.
It's just that they found that when Yin Ming praised the ancestors of Kun State, the courtiers of Kun State didn't seem to be happy, and they all had noncommittal looks on their faces.
King Yu said, "I don't know what is the matter when Mr. is here?"
Yin Ming's name has now spread throughout the eight countries.
The news of Huangguo, Yuguo, Xuanguo, and Tang came one after another, and it was difficult for King Yu to know it.
But King Yu also knew that Confucianism would definitely not work in Kunguo.
At this time, Yin Ming said slowly, "I heard that there are many misunderstandings about Confucianism in your country, and I am very confused in my heart, so I came uninvited." ”
King Yu was stunned when he heard this, and his heart was really expected by himself.
So, he smiled and said, "Mr. is only eight buckets high, and no one in the world knows the name of the ancestor of Wendao, and the people of my country also admire him very much." ”
"However, my Kun country has its own national studies, so I'm afraid that Mr. will come here and have to run for nothing. ”
King Yu thought that even if he didn't accept Yin Ming's way, he couldn't completely deny it.
Moreover, Yin Ming's name as the ancestor of Wendao is widely spread in the world, and his power is not lost to any country at all.
He doesn't have to fight for Yin Ming, but he will definitely not offend Yin Ming because he doesn't accept Yin Ming's way.
So King Yu said it very politely.
"I look at the Chinese culture of your country, advocate equality for all, mutual benefit for all, do not believe in the mandate of heaven, and resist tyranny. ”
Such a doctrine is inherently different from Confucianism. ”
"But whether it is your country's Chinese culture or Confucianism, its root is to teach people to be good, and only benevolence and righteousness are followed. ”
"Since the two middle schools say that they have the same path, how can I run in vain. ”
As he spoke, Yin Ming turned his head to look at Huang Yafu behind him.
Huang Yafu understood and immediately stepped forward and said, "The difference between Confucianism and your country's national studies is mostly because Confucianism comes from some traditional ideas that try to stabilize the country's rulers through the improvement of Zhou rites. ”
"And what your country's Chinese culture reflects is the views of ordinary people. ”
So these arguments are just starting from different starting points. ”
"For example, the theory of ghosts and gods, the funeral ceremony, the sheng for vocal music, and so on. ”
If you think about it from the perspective of ordinary people, these views are really inappropriate. ”
At this time, Gong Qinzhong continued his words and said, "Your country's Chinese culture is very disdainful of the doctrine of the Mandate of Heaven. ”
In fact, that is a misunderstanding of the Mandate of Heaven in Confucianism. ”
"The fate here is a force beyond the control of man, the difference between heaven and man. ”
In addition, within the scope of human control, in Confucianism, there is also the Tao that man will conquer the sky. ”
Confucianism not only recognizes the will of man, but encourages it, but emphasizes doing one's best. ”
I have to say that Huang Yafu and Gong Qinzhong's Confucian cultivation is really a rapid progress.
Since the two of them got the essence of Confucianism from Yin Ming, they have studied it deeply.
Up to now, the two can be said to be the second-class sages in Confucianism except for Yang Ziming.
It's just that the place where they came to preach, this Kun country, has too much national learning.
This led to the hindrance of their preaching.
"In Confucianism, man will win the sky, and that is within the reach of manpower. ”
"But what is beyond the reach of man, but it cannot be changed, so I have to accept it. ”
"To do what is possible, to do what is possible, to do what is possible, is to know the command. ”
Yin Ming made a final summary.
The courtiers in the Baixuan Hall did not open their mouths when they heard this, and a thoughtful look appeared on their faces.
King Yu's eyes secretly glanced at a military general sitting in the first place on the left, and after seeing the look on his face, he slowly spoke.
Just listen to him, "What the three of them said is really not bad. ”
"It's just that Confucianism really doesn't conform to China's national conditions, and if it is forcibly promoted, I am afraid that it will backfire and cause a catastrophe. ”
As he spoke, King Yu also got up and bowed deeply to Yin Ming.
"I think His Royal Highness King Yu is just afraid that he made a mistake. ”
"I am not here today to preach Confucianism. ”
Yin Ming's words made King Yu, who was about to sit down, immediately startled.
He was surprised and asked, "Then the gentleman is here..."
Yin Ming said with a smile, "I have to hear about your country's Chinese culture, in fact, I already have an outline in my heart. ”
"Your country's Chinese culture is really the same as the Mohist theory. ”
"When the disciples of the Mo family arrive in a few days, let him talk to His Highness in detail, and His Highness will naturally understand. ”
In fact, there is basically no difference between Kunguo Guoxue and Mohist theory, and they are largely the same.
This is based on the national politics of the predecessor of the Kun State, the Di State.
And the one who knows the most about the national politics of the country is naturally Zhang Qingxu, a disciple of the Mo family.