Chapter 1662: Ways of Thinking

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Ogma has a close relationship with Mystra, or the Goddess of Magic, and she studied with Ogma after the Goddess of Magic was born. After all, the idea of magic came from Ogma, or rather, it was Ogma who brought the concept of magic to Torreel. After all, before Ogmar came to Torrell, there were only three living creatures in the entire Torreel, the Night Lady Shar, the Moon Lady Suren and the Earth Lady Fontia, who had no concept of the whole world at first, so naturally there could be no concept of magic.

In this sense, Ogma is the teacher of the Goddess of Magic, of course, this has nothing to do with the current Mystra, after all, the Goddess of Magic is already in the third generation.

However, since this generation of the Goddess of Magic, Ogmar has been a little estranged from Mystra. This estrangement comes from their philosophy.

The third Goddess of Magic did not have the same personal relationship with Ogma as the first, nor did she share the same conservative philosophy with Ogma as the second Goddess. The direct cause of the birth of the second generation of the goddess of magic was caused by the fall of Netheril, when Karthhas usurped the authority of the goddess of magic using the twelfth level of arcane 'incarnation of Karthas', causing the magic net to go berserk and destroy the whole of Netheril.

After the reborn Goddess of Magic reconstructed the magic web, she closed the inner magic web, causing the spells beyond the ninth level of arcane to be restricted, and it was also from that time that those powerful arcane spells became legendary spells.

The attitude of the second generation of the goddess of magic towards magic changed from the promotion and encouragement of the first goddess to the restriction and prudence.

This shift in philosophy began almost at the same time as Ogma.

The third generation of the Goddess of the Magic Web is different, this time the Goddess of Magic is resurrected, relying on a mortal mage named 'Midnight' to inherit Mystra's name and become the new Goddess of Magic. The new goddess is ultimately a fusion of the will of a mortal and a god, and she is Midnight as well as Mystra. All in all, during this time, the two have merged perfectly and also influenced each other, so the inevitable midnight thinking also affects the will of the goddess.

This can also be seen from the fact that the camp of the Goddess of Magic has begun to favor order from neutral.

All in all, this generation of Mystra is no longer so careful about the development of magic, she feels that the development of magic is inevitable, which is the vocation of the priesthood and the rules given to the goddess of magic. Therefore, blind restrictions will not be useful, but will have the opposite effect, which can be seen from the increasingly difficult innovation of magic.

Of course, irresponsible full development is equally undesirable.

Therefore, the goddess of magic of this generation is more inclined to guide, so that magic can truly become a force that rebels against the world.

But this idea is not popular among the gods, and most of the opponents of this idea are good gods, because they always believe that magic is a very destructive weapon to benefit the world, no matter how disguised it is? They are all skeptical. One of the most objectionable is Ogma. It's Loshanda, a good pillar, who is very supportive, but he's just the only one.

After all, most of the disasters in history have been related to magic.

Fortunately, Mistra also knew that this kind of thing could not be changed overnight, so Mistra was mentally prepared enough to reverse the situation step by step.

But the idea is good, but the actual action is very difficult. The gods are gods because of their beliefs, so they are extremely stubborn, and these gods are perhaps the most difficult creatures in the world to convince.

So Mystra still hasn't gotten anything for so many years.

It wasn't until Soram's rise in the abyss and her return to the physical plane that she was able to shake the minds of some of the gods. It's just that what Mistra didn't expect was that this time the harvest was so big. Ogmar, one of the most powerful deities among conservatives.

Ogma's position among the gods of Pheren does not need to be repeated. Suffice it to say one thing, Ogmar is very hostile to the three gods of death led by Ciric, the prince of lies, and Bane, the god of tyranny, and the churches under his command will also attack the churches of these evil gods from time to time.

But after so many years, I haven't seen a single cult of evil gods eat leopard gall to find trouble with the Ogma Church. Of course, the trouble here doesn't mean that kind of minor trouble, but it's amazing enough, at least the sages wearing the crest of the Church of Ogma walk around the mainland, and there are very few cultists to harass them.

Even the church of Lady Shar's rarely attacks the followers of the King of Knowledge.

After all, although the Night Lady claims to know all the secrets of this world, these secrets were born under the witness of Ogma.

All in all, Ogma's vacillation was a windfall for Mystra's plans, but it was undeniably significant.

It was also because of this that Mystra encouraged Ogma and Soram to meet.

"Yes, I've seen him." Ogmar certainly knew what Mystra meant, after all, in his kingdom of God, no one could hide their thoughts in front of him, not even the powerful goddess of magic.

"I have to admit that you are not wrong, it was a very interesting young man, and he even reminded me of Kartha."

Ogma didn't hide his thoughts, and said very frankly.

This time it was Mistra's turn to be surprised, she never thought that Ogma's evaluation would be so high! Who is Kartass? It's Feren, no, the most powerful genius in the entire Torrell world, and his talent can even amaze the gods, and many gods feel that if it weren't for Karthas's single-minded path as an arcanist, there would definitely be a new member between them.

(It should be emphasized here that Karthus usurped the throne of the goddess of magic, not because he wanted to become a god.) After all, with his ability, it is not difficult to kill a weak god and snatch the divinity and the priesthood. On the one hand, he wants to master the true meaning of magic, and on the other hand, he wants to save his country, which is weakening. His motives are not so selfish and insignificant, in fact, to the point where they are characters, the way they see things is completely different from ordinary people)

But now Ogmar actually compares Solam to such a character, which makes Mistra, the person who took the initiative to recommend Solam, feel a little magical.

Ogma glanced at Mystra and knew she was thinking crookedly, so she spoke up, "I mean, the two have similar ways of thinking. They are fearless, they don't like to follow the rules, and their minds are open-minded, even out of the ordinary. ”

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