"The top priority at the moment is to find the source of the book in the Eastern Wilderness, and then go to Zhongzhou to find the whereabouts of the Tao Sutra, the Zhongzhou Tao Sutra is the complete version of the Tao Sutra, this is the strongest secret method of the enlightenment chapter, if you can get the full version, the Wheel Sea Secret Realm will be powerful and invincible."

In the barren mountains, Chu Xun realized in his heart that the Tao Sutra is still in Zhongzhou, but no one knows who it is, and it is destined to be taken away by the Qing Emperor in the future, and then split, the Tao Sutra is the strongest mental method in the enlightenment chapter, Chu Xun needs the Tao Sutra very much, not anything else, but he needs to use the Dao Sutra to reduce the growth value, otherwise, more than a billion growth values can reach the other side, and there is really some trouble.

Even if it uses more than a billion growth values, it is quite acceptable, but what about the Dao Palace Realm?

The increase in the small realm is tenfold, and the increase in a large realm is not too much, right?

If you have the Dao Sutra, you can also slightly reduce the growth value required by the Dao Palace Realm, otherwise, the small realm will increase tenfold, and the large realm will increase by a hundredfold, where can Chu Xun eat.

Therefore, the future plan is very clear, looking for the Source Book of Heaven in the Eastern Wilderness, you must get this thing, and then spend some time, cultivate to the other side, go to Zhongzhou, and find the whereabouts of the Dao Sutra, if not, then you can only honestly fight monsters and upgrade.

Chu Xun has completely thought about the future.

Immediately after that, Chu Xun had to do the next thing.

'Sea of Bitter Refiners'.

That's right, it is to refine the bitter sea weapon, the secret realm of the wheel sea, and refine the divine pattern in the body into a kind of 'weapon', this kind of 'weapon' is not a magic weapon, but the qi of one's own mana, to be precise, it is also a kind of natal weapon.

For ordinary monks, the Bitter Sea Realm is just two or three divine patterns, and this divine pattern is equivalent to mana.

Some geniuses have five or six divine patterns, if some Tianjiao have more than a dozen, if you cultivate some emperor scriptures or immortal scriptures, there will be a large number phenomenon, such as nine paths! Twenty-one! Thirty-six! Even forty-nine.

This symbolizes some 'potential', this kind of number is very extraordinary, it seems to have no effect, but in fact it contains some 'Tao' and 'reason', if you have a large number phenomenon, the process of refining the primordial divine pattern into a 'device', it will be much easier.

Chu Xun is an ancient golden crow, and he has a full eighty-one divine patterns in his body, and in the process of tempering the 'weapon', it will be extremely smooth.

If anyone knows that Chu Xun's divine pattern has so many ways, it is estimated that he will be angry to death, and people are more angry than demons.

However, Chu Xun disagreed, and now he was thinking about refining the 'weapon'.

Because every monk, whether it is a demon beast or a human race, or even an ancient royal family, will temper the weapon, this is the origin, if it is not tempered, the divine pattern is like a plate of loose sand, and it will be easily defeated by people.

And the vast majority of monks will refine their original divine patterns into 'flying swords', 'swords, guns', 'claws' and so on, after tempering, the divine patterns will be more powerful, for example, tempered a flying sword, urging it, as you wish, even more powerful than magic weapons.

Because it's the natal instrument.

In the process of refining, repeated tempering, if you are lucky, or if you are strong, you can temper some special instruments, which contain Taoist rhyme.

For example, the special utensils such as 'Ding', 'Tower', 'Gourd', 'Tai Chi', and 'Zhong', once successfully condensed, will have extremely special magical powers, which are intertwined with the Great Dao Heritage, which is extremely terrifying, but this kind of utensils is extremely difficult to refine successfully.

It is often difficult to refine it for decades or even to death, the most important thing is that there are too few primordial god patterns, of course, it does not mean that there are many primordial god patterns that can be tempered, it still depends on oneself.

Chu Xun is now a monk of the bitter sea, he is facing this problem now, he wants to temper the exclusive 'weapon', which can be delayed for a while, but now tempering and delaying for a period of time are the same, and it will still be tempered in the end.

"There are four small realms in the Wheel Sea Secret Realm, the Bitter Sea, the Life Spring, the Divine Bridge, and the Other Shore, a total of four kinds of instruments can be refined, if you want, when you wait for the Dao Palace Realm, you can also refine different instruments, abandon the gods, and use the tools to calm the body."

Chu Xun thought in his heart, the two realms of Lunhai and Dao Palace can be tempered with a total of nine kinds of weapons, but if the nine kinds of weapons are tempered, the five gods of the Dao Palace will be gone, and suppressing their own bodies with weapons is very alternative, but it is basically the same, any kind of law, it cannot be said to be bad, nor can it be said to be good, it varies from person to person, and at the same time, it is suitable for oneself.

Of course, the Emperor Sutra and the Immortal Sutra are different, which can be adapted to any monk, otherwise how dare you call the Emperor Sutra, how dare you say the Immortal Sutra.

"One weapon breaks ten thousand laws?"

Chu Xun frowned, the picture of Gu Jinwu frowning on his head was really a bit different, but it was true, Chu Xun was very distressed.

That guy in the future, who is cultivating the technique of breaking ten thousand laws with one weapon, only tempers one weapon to break the ten thousand laws of the heavens, and wants to copy it himself?

Chu Xun was thinking hard, he was thinking about whether he wanted to imitate Ye Hei and refine a weapon as well?

But after a long time, Chu Xun shook his head.

"Everyone has their own way, Ye Hei's way belongs to his own, my way, belongs to my own, if I have been influenced by him, it is nothing more than Dong Shi imitate, I want to go out of my own way, I like the way, I think the right way, there are thousands of ways, even if it is the strongest in the past and present, but also walk different ways, the future may be classified into a law, but the process is different, the birth of the Tao is also different."

In the barren mountains, Chu Xun realized in his heart that he had vetoed a weapon to break ten thousand methods, he didn't like that kind of monotonous means, he liked the feeling of crushing.

Invincible flow.

So Chu Xun doesn't like to break ten thousand laws with one device, of course, this doesn't mean that one weapon is really strong, if this is an absolute nature, Chu Xun will not be joking.

One weapon breaks ten thousand laws, and it is not impossible for the Nine Instruments Town Huanyu to be built, of course, if it is to create a nine-mouth flying sword or something, then there are some disadvantages.

Chu Xun already had an idea of what he wanted to temper.

That's right!

It's still Ding!

Like Ye Hei, but Chu Xun is not following the trend, but Ding gives people the most a sense of rhyme, tower, gourd, bell, this has the meaning of mixed yuan, but in a sense, it is not as good as Ding!

Ding is a heavy weapon, tower suppression, Zhong Zhen Xian, and Ding Zhen luck, this is the most ethereal thing.

But the tripod that Chu Xun wants to make is not a three-legged tripod, but a four-legged tripod.

The history of the three-legged tripod is indeed longer than the four-legged tripod, but the four-legged tripod represents great significance, the four-legged tripod represents the suppression of the Quartet, is a symbol of centralization, and it is also a necessary thing for the ancients to sacrifice to the heavens.

The three-legged tripod is better than the four-legged tripod in history.

And the role of the four-legged tripod is better than the three-legged tripod, throughout the ages, the other side of the starry sky, the four-legged tripod represents a supreme symbol, the ancient princes and princes use the four-legged tripod to symbolize their identity, even if the technology does not reach the degree of the tripod, but also to make the tripod to show off the identity, show off the wealth and status.

At the same time, throughout the ages, all emperors used four-legged tripods when worshipping.

This is why Chu Xun wants to temper the Ding.

Not three-legged!

It's four-legged!

And Chu Xun didn't want to temper one mouth, he wanted to temper nine mouths.

Emulate the ancient overlord, the first emperor of the ages, with the eighty-one divine patterns in the body, tempered the Jiuding!

For some reason, when this idea appeared, Chu Xun had an indescribable feeling.

He felt that he might be going to do something extremely remarkable next, and if this thing was done successfully, he would be able to truly transcend everything and change his fate in the future.