Cha Ziyong lay on the bed, feeling the pain in his body. The doctors who came to inspect felt that Cha Ziyong's injuries were not serious, and he didn't even break the skin. didn't know that the government's methods were vicious, and the place where Zha Ziyong felt pain was not a place where he was bound, and the government made Zha Ziyong suffer internal injuries.

In addition to the physical pain, Zha Ziyong also felt mental pain. His son sat on the edge of the bed and tried his best to persuade Cha Ziyong to swallow the temple land. From the words of this rabbit cub, he felt that his father's and mother's money for the Buddha was depriving him of the money that should have been left to him.

Under the double torture of spirit and body, Zha Ziyong finally shouted softly: "Shut up! "If there is no problem with the body, Cha Ziyong's angry drink must be bright and crisp. Then Zha Ziyong said with all his might: "...... To be a man you have to be responsible, if you can't be honest when you walk on the street, what is the use of having an endless amount of money. ”

Cha Ziyong's father's son saw that his father was angry, and he didn't dare to say too much. It's just that I have a slander in my heart, and it is precisely because there is no countless money that I can't walk on the street with a frank heart. Then Young Master Zha turned his eyes to his wife, the old lady was still looking at her son, and when she saw that her husband was angry, she opened her mouth to persuade: "Official, with our family, we probably can't keep those lands." You might as well return the land to Tiantong Temple, and it will be quiet. ”

As soon as he heard the old lady say this, Zha Ziyong's son showed an anxious look. If the land is really returned, how can the Cha family make a fortune.

After listening to his wife's suggestion, Cha Ziyong was irritable, and he said impatiently: "You don't have to say much. I have my own ideas. ”

The Cha family is fighting over the land, and the prosecutors who are creating the pressure are having dinner. Zhao Ziran held a wine glass and said to Zhao Xun: "It's also a shame that you are so patient." ”

Zhao Xun picked up the wine glass and touched it with Zhao Ziran, and then said with a smile: "I have this temper." ”

This is perfunctory, Zhao Xun knows his temper. He doesn't like such a day full of struggle and calculation, and the life of Uncle Zhao Jiaxin is the noble life that Zhao Xun envies. As long as you are in the officialdom, you can feel the charm inside. Even such a thing as the state ownership of land, which is excellent from idea to practice, requires many means that are not glamorous at all. Zhao Xun is now pinching his nose and resolutely executing.

Zhao Ziran drank all the wine, and then sighed: "It would be good if we could force the use of state-owned land, and I wouldn't have to be so troublesome." ”

Zhao Xun also once asked his father this question, and now listening to others say this, Zhao Xun sighed: "There is no way to do such things, if the imperial court forcibly regains the land, now the Great Song Dynasty has already killed a river of blood." ”

Of course, Zhao Ziran does not know how the 'New China' adopted drastic measures to complete the state ownership of land more than 600 years later, but he can also understand that if Zhao Guan's family recklessly forcibly requisitioned land, not to mention those landlords, even ordinary people would have to rise up to resist. To carry out the reform of public land, Jia Rudao also had to formulate a rule that 'people from non-official families own 200 acres of land'.

Listening to what Zhao Xun said made sense, Zhao Ziran took the wine glass and drank it all, and didn't say anything.

Zhao Xun's father, Zhao Jiaren, took a sip of the teacup at this time, and then said to Liu Chong, the chairman of the Anti-Rape Committee: "You are worried that if the monks have no source, they will harm the society. I think you're underestimating the people. The people will not be polite to the reservoir dogs. ”

"The official family thinks there will be no conflict?"

"There are conflicts in society all the time, and the so-called Lang Lang Qian is not a world where no contradictions occur. How arrogant or incompetent it is to expect nothing to happen. ”

Liu Pet felt that Zhao Jiaren didn't understand what he meant, so he continued to explain: "Official, I think that there are more than 100,000 monks in the Great Song Dynasty now, and if it is possible, we should still make good use of them. ”

Zhao Jiaren couldn't help but laugh and said, "Haha, do you want to send monks to the frontier?" ”

"Why not." Liu Pet said immediately. He once fought in the Hebei of his motherland and knew how the frontier needed the population. "The monks do not produce, they live entirely by pit abduction, let them fill the border population, and starve to death if they don't work. It is also a kind of respect for the workers of the Great Song Dynasty. ”

"We'll talk about that later." Zhao Jiaren immediately terminated the discussion. Recently there was a big incident on the northern border, and he didn't want to mention it.

After Liu Pet left, Luo Yiren, the minister of the domain, came. After seeing Zhao Jiaren, he said: "Official, can you choose monks from Ningbo and other places who understand Buddhism to go to Tianzhu to restore Buddhism." ”

is also sending monks to the frontier, Luo Yiren's suggestion is obviously much more reliable. Buddhism had declined when Xuanzang went to learn scriptures in the Tang Dynasty, but it radiated dazzling light and shadow like the setting sun. This dazzling was followed by darkness, and in the 9th and 10th centuries, with the invasion of Tianzhu by the True God Cult, Indian Buddhism, which had been completely decayed, collapsed under the slaughter. By the 19th century, Indian Buddhism had disappeared from the land of India, and even the Indians themselves did not know that there was such a glorious experience in this land. The study of Indian history requires looking for accounts from the books left behind by the mutilated Chinese monks.

Luo Yiren continued: "The official family, the personnel of the Ministry of Management who came back from Sinhala wrote a report, and I sent a copy to the official family, I don't know if the official family can read it. ”

"I didn't see it." Zhao Jiaren replied briskly.

These words did not hit Luo Yiren at all, and Luo Yiren simply made a brief introduction, "There are also people in Sinhala who believe in Brahmins, but they are still mainly Buddhism. But Buddhism over there is Tantra. I don't know if the official family can know this term. ”

"Yes." Zhao Jiaren replied simply. In the 21st century, these terms are not obscure at all.

"Brahmins are strictly hierarchical, while Buddhism teaches that all beings are equal. So we decided to fight the Brahmins and promote Buddhism. All beings are equal, and only those Sinhalese can equally serve as plantation workers in the Great Song Dynasty. ”

"......" Zhao Jiaren wanted to speak and stopped. In fact, he wanted to say that maybe the Brahmin was a qualified slave who was strict in hierarchy and strictly guarded the boundaries to be reincarnated in the next life and to a higher level. However, after hearing Luo Yiren's definition of Sinhalese as workers, Zhao Jiaren decided to continue listening.

"And Buddhism also has the advantage that when the army of Sinhalese soldiers who believed in Buddhism attacked the southern part of Tianzhu, they despised the Brahmins in the southern part of Tianzhu. This contempt made the Sinhalese soldiers very capable of fighting. Luo Yiren was a little excited when he said this.

Zhao Jiaren nodded. In the 21st century, the Sinhalese, fully equipped with Chinese equipment, wiped out the Tamil Tigers and rounded up the rebel commanders. The fact that such a result can be achieved under the pressure of Europe and the United States is enough to prove that the Sinhalese are by no means soft eggs who only know how to recite scriptures. Zhao Jiaren is not surprised at all that the Sinhalese native soldiers slaughtered the scum of Tianzhu.

"Now we need monks who really understand the Dharma to help Sinhala form true Mahayana Buddhism. That Theravada Buddhism is too evil to be used. Luo Yiren finally said his request.

After making sure that Luo Yiren had finished expressing his thoughts, Zhao Jiaren asked, "Minister Luo, do you think that those monks who are being attacked by us now understand the Dharma?" ”

"Can't you choose someone who understands the Dharma?" Luo Yiren asked in surprise. He sensed something from Zhao Jiaren's choice of words and sentences.

Zhao Jiaren explained: "Those people regarded monks as a kind of livelihood occupation. Dharma is a faith, never a profession. ”

After hearing this, Luo Yiren nodded again and again, and he replied decisively: "Official, I will go to find a monk who understands Buddhism by myself." ”

"You don't have to look for it, I'm going to hold a meeting between the monks and Taoist priests of the Great Song Dynasty to discuss the affairs of Buddhism and Taoism in the Great Song Dynasty. You'll be able to choose from it when the time comes. ”

"Isn't the official family cleaning up the monk? Is it appropriate to have a meeting at this time? ”

"It's just that I'm cleaning up the monks, and it's only appropriate to have a meeting at this time. What is the future fate of the monks, whether to survive or to perish, it is precisely through this meeting that it will be figured out. The same is true for Taoist priests. ”

"What about Nestorianism and the True God Cult?" Luo Yiren couldn't help but ask.

"They must be destroyed. This is not to be discussed. ”

Zhao Jiaren was not joking, he ordered the Ministry of Justice to select hundreds of reliable prosecutors to clean up the monks in Ningbo in preparation for this meeting. After the abbots and abbots of the major monasteries in Ningbo received the order to let them lead the senior monks in the temple to participate in the Great Song Dynasty monk and Taoist meeting, some of the great monks panicked in their hearts, for fear that the Great Song Dynasty officials would gather them together and kill them all, and some of them were also happy in their hearts, feeling that they could finally face the Zhao Guanjia and have the opportunity to rely on their eloquence to persuade the Zhao Guanjia.

No matter what these people thought, they all began to nervously prepare for the trip to Hangzhou. At this time, Zhao Jiaren's attention was more focused on the north. It wasn't until he received a notification from the Ministry of Health that all the troops in the northern epidemic area were withdrawn and the passage from the epidemic area to the Great Song Dynasty was blocked, that Zhao Jiaren breathed a sigh of relief.

As a doctor, Zhao Jiaren knew the severity of the plague. The medical community has always wanted to create a vaccine for plague, and it does. However, the vaccine has a very short expiration date, and it is generally believed that it will be invalid in about half a year. Zhao Jiaren, a clinician and psychologist, is simply not capable of outperforming professional immunology experts.

Since there was no plague vaccine, the Great Song army could only retreat. In the summary report, the army is described as sad. The Great Song army could slaughter the enemy north of Yinshan with great might, but in the face of the plague, it could only leave thousands of tombs, abandon the camps that had been operating for nearly ten years, and withdraw all to the south of Yinshan.

Zhao Jiaren did not blame the military, and he could only discuss the matter with experts from the Animal Husbandry Bureau and the Forestry Bureau of the Ministry of Agriculture. Although these people are experts, Zhao Jiaren found that there was really no way to expect experts to explain what was going on. In the end, Zhao Jiaren's heart was crossed, and he began his own discussion. This argument is not entirely fanciful, and there is some basis for it.

In the 21st century, on CCTV7 Farming Channel, Zhao Jiaren watched a program about how Mongolia dealt with gerbils. Gerbils eat a lot and reproduce quickly. I can eat grass by roots. So the grassland was completely extinguished. At that time, the steppe wolf that ate gerbils was extinct, and finally the locals trained foxes to eat mice, and it seemed to be very effective in the end. The plague is carried by rats and is transmitted by blood-sucking bugs between rats and humans.

Zhao's explanation is simple. The plague germ has always existed in remote plague areas, where birds do not lay eggs, and humans would never go. However, the Great Song Dynasty fought large-scale battles on the grasslands, but the population became smaller and the corpses increased. Desert rats, deprived of their herds, began to breed unscrupulously, bringing plague with them as they migrated. The bloodsucking worms bred by corpses are responsible for infecting humans.

Listening to these explanations, the experts were speechless one by one. They really didn't expect it to be like this. Finally, someone spoke: "Official, there is a great plague after the so-called Great War. Is this all the reason? ”

"Yes. Suddenly there were so many corpses, where were there so many carnivores and scavengers to clean up. Vultures are always looking for targets on the ground that are dying, and you haven't seen a vulture in a long time. Zhao Jiaren said. At the mention of this, he couldn't help but think of a famous photograph of a skinny child crouching on the ground, and not far away a vulture was waiting for the child to die, and then went to have a good meal.

"Isn't that the plague only going to get bigger?" Another expert asked.

Zhao Jiaren shook his head, "This won't." Because nature has its balance. Because of their rapid reproduction, steppe rats were the first to grow on a large scale, leading to plague epidemics. But if we look at the rat as a crop, and if we look at the fruit, the harvest brings the harvest. It is humans who harvest crops and fruits, and a good year can easily reduce the mortality rate of human children. The rats are harvested by the wolves and small carnivores of the steppe. ”

"Wolves eat mice?" The Great Song experts were surprised.

"In addition to wolves, there are also weasels and other animals," says a forestry expert. "That's when what they've learned so far is finally being picked up.

"Official, do you think it will take a few more years for the wolf to eat the mouse?"

"It's going to take about three years. In other words, three years later, the plague north of Yinshan would probably be over. Zhao Jiaren gave a time limit.

As soon as the meeting was over, Luo Yiren sent a report, and after reading the first two paragraphs, Zhao Jiaren was happy.

‘…… From Buddhism itself, the monasteries have become great feudal lords, the monks are corrupt and degenerate, they have countless land treasures, the precepts are lax, and the temple requirements are beyond the capacity of the people, so they are abandoned by the Indian people. After the popularity of Mahayana Buddhism, they began to donate money to temples in exchange for merit. Monks don't have to go out every day to change their fate. The monks who had been practicing assiduously began to covet comfort and compromise with social customs in all respects. The reputation of Buddhism was greatly affected, and the people adopted a respectful attitude towards the monasteries.

Buddhism gained popular support mainly because it had a relatively egalitarian view of society and did not have complicated rituals. The Buddhist sense of equality used to have a huge appeal to the lower castes. Merchants and low-caste people escaped Brahmin oppression by practicing Buddhism. After the rise of Hinduism, the cumbersome sacrificial rituals of Brahmanism were abolished, and the propaganda of the Pietists, Sexually Sects, and other people calling for the equality of castes and men and women won the hearts of the people, and the advantages of Buddhism were deprived......

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