Eight thousand miles of sword qi is the summary of this incident.

First of all, after this incident happened, the Jiangnan Ancestor of the Sword Sect began to retreat and did not ask about the world. Many sword immortals cut the elder alive before slowly dispersed. It is said that when he was found in the cave at that time, this elder not only cultivated during the day, but also put the snatched spirit sword aside.

There is no appearance to hide, and the anger of the people is offended.

Many sword immortals also looked around the aura of the sword sect, and they all scattered a lot. Because of this matter, it is too simple to find out that it was the elder's hand. However, the Sigu Sword Sect was reluctant to investigate, because Jiangnan Ancestor felt that an elder who had written many sword books was obviously much more useful than a dead disciple.

So, the eight thousand miles of sword qi came.

Seeing this, Xie Baoshu noticed a detail while being fascinated.

That is, in Dongxing Shizhou, the sword immortals who can write sword scores are very respected. He knew why, because he hadn't become a sword cultivator until now. It is because the exercises of sword cultivation are even more rare than the exercises of physical cultivation.

Su Cha's cultivation of the "Lotus Sword Technique", I don't know if it was written by Qingyun Sword Immortal himself.

Xie Baoshu flipped through the book backwards, only to find that in Dongxing Shizhou, two things about writing are very emphasized. Looking at the ancestors of the Sword Sect, there are many brief scores of Jiangnan Sword Immortal's works. "Iron Armor", "Sea Chapter", and the recently unfinished "Dragon Slaying Chapter".

It can be said that the status is extremely high. In the eyes of the disciples of the Sigu Sword Sect, the Jiangnan Sword Immortal is a god-like existence, and they worship it very much. Even the ancestors of the Ascending Sect at the beginning, looking around the Sword Emperor, in their hearts, their status was not as good as that of the Jiangnan Sword Immortal.

Xie Baoshu estimated that the group of young disciples he met on the road were the disciples of the Sigu Sword Sect.

He put down his book and prepared to go find Su Cha and have dinner. Pushing open the door, Su Cha was really not in the room, and Xie Baoshu was going to look for it on the street. It is very prosperous here, people come and go, and Xie Baoshu can't find Su tea.

At this moment, he saw a sword aura soaring into the distance.

Xie Baoshu felt that it should not be Su Cha, but he still hurriedly ran over, afraid of an accident. When I walked over and took a look, although it was not Su scratches, it was almost the same as Su tea. At this time, Su Cha was leaning to the side, eating sugar gourd.

On the other side, there was the group of disciples who met at noon. The senior brother named Jia Yu is apologizing at this time.

A passerby, covered in soup, pointed at Jia Yu angrily and said, "You are the disciples of the Sigu Sword Sect." Is it possible that you, as a disciple of a great sect, can you deliberately throw water on others?"

Senior brother Jia Yu apologized again and again, and lowered his voice.

Beside him, it was the little junior sister, who was still holding a bowl in her hand. It seems that she is the initiator. She didn't look repentant at all now, she just hid behind her senior brother and glared at Su Cha angrily. Su Cha ate a sugar gourd, walked to Xie Baoshu's side slowly, and said with a smile: "She wanted to splash me, but I avoided it." ”

Xie Baoshu wrinkled

frowned and said, "Let's go, it's too troublesome here." ”

Su Cha nodded, ignored the noise behind him, and returned to the inn with Xie Baoshu. There was a lot of food in the inn, but Su Cha was wandering outside, and the food was almost finished. She was on the sidelines, watching Xie Baoshu eat. Looking at it, he suddenly asked, "You said that girl, why is it uncomfortable to look at me?"

Xie Baoshu smiled slightly and said, "Probably, it's her senior brother, looking at your eyes, making him jealous." ”

Su Cha raised his face and said, "At a young age, I don't practice well, but I think about these things." Really, how could the Great Dao favor them?"

Xie Baoshu looked at her and said with a smile: "Are you not the same as your young age, you are still like an adult, how boring." ”‘

Su Cha agrees with this statement, and adults are indeed very boring. She inadvertently saw the scroll on Xie Baoshu's waist, took it and looked at it, and was very interested. When Xie Baoshu was eating, she flipped through the book on the side to see the customs and customs of Dongxing Shizhou and the demeanor of the sword fairy.

In Dongxing Shizhou, in addition to the scattered cultivation sword immortals, sect sword immortals, there is another category, that is, the sword immortals of the Daomen.

Previously, the Buddha came to Dongxing Shizhou to preach, but was cut down by someone with a sword. It's the same with the Taoist Gate, there is not a single Taoist temple here. However, there are many sword immortals of the Daomen who stay here and are not missionaries. Just to occupy a place among the sword immortals. It proves that there are a lot of sword immortals who can be used by the Daomen.

Unlike Buddhism, there are few masters who use swords.

Since ancient times, the cultivators of the Tang Dao Sect have practiced sword immortals, which is not a legend or historical fiction. In history, the famous practices related to the sword immortals include Xuantian God, Demon Tianzun, and Lu Zu - Lu Dongbin and so on. The name of Lu Zu is very loud in the entire Dongxing Shizhou.

Since ancient times, the practice of Taoism has thousands of methods, eclectic, as long as the practice of following the avenue fundamentally, it can be said to be the method of Taoism, and the sword immortal should fundamentally be the tempering of his own essence, qi and spirit, and finally achieve something in the avenue.

The fundamental reason why the sword immortals of the Dao Gate have few disciples and do not appear in the world is probably because the method of their cultivation is relatively unique and has great lethality, and it is easy for people to indulge in the Dao of Forgetfulness, so the selection of people who inherit it is extremely strict. Although Taoism has many methods, it always pays attention to Qi Tong and love, and values life, so the inheritance of sword immortals is relatively small.

It's few, but it's famous.

Although the sword immortals of the Daomen are rare in history, they are not unrecorded, and the practitioners of the sword immortals are more legendary than other schools of Daomen, but they also reflect the religion that Taoism is not abandoning the world and practicing alone. Even the rare monks like the Sword Immortal, most of the stories that have been passed down in the world are stories of chivalry and righteousness to help the heavens, not to mention other sects of the Daomen, which shows that the Daomen is a religion that aspires to seek immortals but does not abandon the world.

In the latest generation, there is a young man named Wang Zixuan, who is the descendant of the sword immortal of the Daomen generation. According to rumors, Wang Zixuan alone can suppress the top ten sword immortals in the Middle Earth Divine Prefecture.

Eliminating evil and helping good, using this to cultivate immortals, this is Wang Zixuan's practice

slogan. The practice of Taoism itself is affectionate and righteous, not rotten wood and rotten stone, and the practice only needs a little light in the heart, and the perfection becomes an immortal, so even if the immortals are mostly flesh and blood, rather than the mud and wood lumps on the temple, which is the biggest feature of Chinese culture and Taoism.

It is with this spirit that Wang Zixuan has left an extremely interesting name in the entire Dongxing Shizhou. "Second idiot" Wang Zixuan, everyone calls him that.

Because in addition to being obsessed with the sword, he is also obsessed with punishing evil and promoting good.

When he was not an immortal, the cultivation of the Daomen was also practiced in the red dust, using his own ability to stop evil and assist the Heavenly Dao. And the sword immortal is relying on his own swordsmanship, eliminating evil and helping good, accumulating merits, and cultivating immortals, which can not be said to reflect the Taoist practice in the world, and not waste the feelings of humanity.

Dao swordsmanship - from ancient times to the present, in the same line.

Of course, the cultivation of the Daomen Sword Immortal is not only for the sake of self-happiness and revenge, but also for the country and the people, and the inheritance of the Great Dao, otherwise it cannot be called the cultivation of the Daomen. The Taoist practice is like the above story, which emphasizes conforming to the way of heaven, suppressing evil and promoting good, and supporting the world with its own strength, rather than waiting for the help of others, which shows the characteristics of Taoist self-cultivation and clear distinction between good and evil.

The manifestation of this avenue in the way of the Sword Immortal is first of all the fundamental source of the Sword Immortal, and the second is its strict precepts and the major events in history that are truly for the country and the people. Without these, the Sword Immortal would not be able to be called a cultivation avenue, and could only be regarded as a part of the small technique.

The more powerful the spells in the Dao Gate, the stricter the precepts, which not only reflects the miraculous creation of the Great Dao, but also shows the strict love and strict precepts of the Heavenly Dao.

In the records of the Daomen Sword Immortal, there are three main precepts that need to be observed: do not pass on people in vain and kill people in vain. Thou shalt not do harm to the wicked on behalf of the wicked, and thou shalt not kill in his name. These three great precepts fully demonstrate the rigor and fairness of Taoist cultivation and teaching, whether it is the practice of the Sword Immortal or any other Taoist method, the cultivation of oneself and the red dust in the world cannot be done in vain.

Because the Tao is not only a technique, but also the embodiment of the Great Dao - love and justice, good and evil, not fame and fortune, and finally can enter the Tao with art and achieve oneself, and it is these precepts that make the sword immortal a Taoist practice method, not a murderous method.

In addition to the above-mentioned personal grievances and hatreds, the records of the Daomen Sword Immortals of the past dynasties also often participated in the major rights and wrongs of the country and society to maintain the principles of good and evil in cultivation and the Heavenly Dao. In the records related to the Daomen Sword Immortals, it is often stated that the sword immortal cultivators are mainly for official affairs, not personal enmity, and their swordsmanship has a strict scope of use, mainly in the national system regardless of the suffering of the people, mediocre and corrupt people.

Those civil and military generals, feudal officials, and even imperial lords cannot be properly punished by the law, and they are the targets of the sword immortals who do the right thing for heaven and accumulate meritorious deeds, while those civil servants who dance and write, steal and play tricks, and arbitrary local tyrants are the masters of the criminal law.

Su Cha suddenly saw a poem, liked it very much, and hurriedly recorded it. "A sword and a pot of free wine, drunk dreams to relieve a thousand sorrows. Edgeworth's body is as good as it gets, and he is in a fugue

Worry-free. She shook her head, walked to Xie Baoshu's side, and asked, "Can I pretend to drink wine in this sword-raising gourd?"

Xie Baoshu frowned and asked, "At a young age, what kind of wine do you drink?"

Su Cha pouted and said, "If you don't drink, what kind of sword immortal is it?"

Xie Baoshu smiled slightly and said, "If you want to drink, how about drinking rice wine?"

Su Cha saw that Xie Baoshu's eyes were firm and there was no negotiation, and said: "Rice wine is a rice bar, anyway, it's all wine." So, Su Chahuan was overjoyed and ran to ask the store to get her a jar of rice wine. Seriously, the taste of rice wine is not bad, sweet, and it is just right for Su tea.

However, what she didn't know was that the wine in Dongxing Shizhou was very intoxicating. Even rice wine is not an exception. After drinking a few bowls, Su Cha wine was a little fluttery. She walked to Xie Baoshu's side and said, "Let's go, this woman will take you out to walk the rivers and lakes and fight the sword world." ”

Xie Baoshu had a headache, and he didn't know that the rice wine here was still intoxicating.

What he didn't know was that if he sold wine in Dongxing Shizhou, if he sold fake wine, he wouldn't be able to sell it at all. If it's a bad liquor store, it won't be able to open at all. Those sword immortals are not happy to drink, but they are going to make trouble. Ordinary trouble, countless sword immortals will take out their swords and throw the troublemaker out.

But once it is selling fake wine, or the wine sold is unpalatable, this kind of thing The sword immortals are working together to smash the shop.

So some people joked that Dongxing Shizhou, like the secular rivers and lakes, is full of chivalry. The sword immortals are all lonely, and they not only did not refute this statement, but also agreed with it. The real loneliness is in the bones, and it is the feeling that the whole world is left with me. However, the world changes, where there are people, there are rivers and lakes, and people are rivers and lakes, regardless of size.

Su Cha pulled Xie Baoshu and had to go out for a walk at night.

Xie Baoshu had no choice but to stuff the rice in the bowl in his mouth indiscriminately and followed Su Cha out.

Walking on the street, Xie Baoshu asked, "Do you know, what is sword cultivation and what is chivalry?"

Su Cha's eyes were confused, and he replied: "Sword cultivators, aren't they almost the same, together, they are called swordsmen." It used to be known as a heroic man who was anxious for people's difficulties, believed in his words, and hoeed the strong to help the weak. "Historical Records: The Biography of the Rangers": "You must see the words and believe in the merits, and the righteousness of the chivalrous is less!"

Su Cha also said: "In my Tang Dynasty, there are many chivalrous. Chivalrous people are not afraid of death, and they are afraid that death will not work. ”

Xie Baoshu frowned and said, "Are you drunk or not, when you are drunk, you can still remember the words in the book." ”

Su Cha smiled slightly and said, "I'm definitely not drunk." ”

People who are really drunk will never say that they are drunk. Xie Baoshu was a little helpless, afraid that she would mess around and not be able to control herself. Hao Zai Su Cha didn't go too far, just pulled Xie Baoshu, saying that he envied the chivalrous men on the rivers and lakes and admired their sword-fighting appearance.

Su Cha said: "Li Taibai has a poem: "Kill one person in ten steps, and don't stay for a thousand miles." Brushing off the clothes and going away, hiding deep with the name. "Chivalry is not a hired person, not affiliated with any branch of the ruling class

, they are extraordinary, they come and go without a trace, but they never try to use force to achieve their desired ends. This kind of person, for the country and the people, but not for himself, is not a chivalrous man?"

Xie Baoshu nodded and said, "Do you want to be this kind of person too?"

Su Cha smiled: "I think, why don't I want to." ”

Xie Baoshu said: "The knights are very good at drinking, do you want to drink too?"

Su Cha suddenly thought of something and asked, "Why do knights drink alcohol?"

Xie Baoshu didn't understand this question either, and didn't know how to answer. At this time, a sword immortal passing by heard their conversation and said with a smile: "It makes sense for a knight to drink, and a sword immortal to drink." You can be accompanied by no one and a beautiful woman, but you must not be without wine, this sentence is said by the patriarch of the Sigu Sword Sect. ”

Su Cha was self-cooked, walked up to the sword immortal, and asked, "Do you know why knights and sword immortals love to drink?"

The sword immortal replied with a smile, "I naturally know, but why should I tell you." ”

Su Cha said: "When you meet in Pingshui, it is fate, why do you want to talk about why? If you are not free and easy, how can you be a sword immortal." ”

The sword immortal nodded, feeling that what Su Cha said made sense, so he said, "Drinking is nothing more than the following possibilities. First, be courageous. Second, talk to your heart. Third, keep the cold away. Fourth, for love. In addition to these, there are other possibilities, but most of the monks in the world who like to drink are the above ones. ”

Su Cha thought for a while and said, "Can you tell me more about it?"

The sword fairy didn't care, took a small gourd around his waist and took a sip. Then sit on the stone steps in front of the inn and give a lecture to Su Cha. "So to be bold is to find some confidence in yourself. For example, go out to kill demons, or confess your heart like a girl you like, and beat those who can't be beaten. You can drink alcohol to strengthen your courage. ”

Su Cha nodded, feeling that it made sense.

Jian Xian said again: "Talking about hearts is two good friends, or a group of people who have a good relationship. Wouldn't it be boring to not drink when we were chatting together? As for the cold ward, it's easy to understand. In some places, the climate is on the cold side, and drinking alcohol can warm up the stomach. ”

Su Cha then asked, "What about one more point, what does it mean to be in love?"

The sword immortal didn't say much more, got up from the ground, took a breath, and said, "This last point, when you grow up, you will be able to understand." After saying this, the sword immortal got up and left.

Su Cha shouted behind him, "Sword Immortal senior, what's your name?"

The sword immortal just waved his hand and said, "When we meet in Pingshui, I won't tell you the name." With that, he quickly disappeared into the night.

Su Cha recalled what he had just said, and muttered: "The world is big, the sword is the end of the world, how can the life of a hero be without wine?"

Xie Baoshu grabbed the long sword behind her back and said, "Drink or something, let's talk about it later, go back to sleep for me, and I'll continue to travel tomorrow." ”

Su Cha wanted to cry without tears, and under the pull of Xie Baoshu, she could only return

Sleep in your own room. Although he was drunk, Su Cha's mind was not dizzy. I asked so many things today because she admired chivalry very much. Why do she worship chivalry, because she knows what happened when she was a child, and she also knows the day she was a baby.

In front of the small courtyard, blood flowed like a river.

His background is special, Su Cha knows it. Back then, in order to save her, Qingyun Sword Immortal killed countless people, and she was also injured. When he grew up, Su Cha learned about this from Lu Guogong, and he always felt guilty in his heart. She felt that if it weren't for the injury, Qingyun Sword Immortal would not have died in the Taoyuan Fairyland.

She hid this matter in her heart and didn't say anything about it.

She felt that Qingyun Sword Immortal was a chivalrous man. That's why I'm so persistent and want to be a chivalrous man.

(End of chapter)