Chapter 664: The Crooked Interpretation of Homesickness

Dong Yuan turned around, only to see Viscount Twilight standing behind him with a gun, full of breath - who resurrected him?

Dong Minzhu's voice was a little hoarse: "We lost." He has a phoenix inheritance, and he was resurrected with his own strength! ”

Li Lei and the three of them never thought that when they first came to Little Rock City, they would see such a high-level inheritance. In "The Holy Way", the highest lineage they have ever seen is the incomplete lineage of the soldier king, and Twilight. Compared to the 'Phoenix' heritage of Orange Language, it is simply rubbish!

Dong Yuan put away his sword and conceded defeat, and the residents of Little Rock City in the audience burst into cheers.

System Prompt: You have defeated a high-level outsider, and the centripetal force and cohesion of the residents of Little Rock have increased.

Viscount Twilight walked up to Dong Minzhu and clenched his fists: "Welcome Mr. to Little Rock Teaching Team!" ”

Ren is Dong Minzhu was discouraged, and his eyes lit up at this time. He thought that the city lord had humiliated him before, just to let him truly 'return' to Little Rock City: "Why should the city lord be condescending? If you can choose one place to sit and explain the Analects, even a saint will radiate joy from the heart! ”

"I am full of reverence for Confucius below. In the following opinion, Confucius's attitude of "teaching without class" and "learning and learning" can be regarded as a model for all generations, which is enough to be called holy. ”

Dong Minzhu's face sank: "Do you think that Confucius is not a saint by virtue of the Analects?" ”

"The times are also trending. Why don't we talk about it at the city hall? Senior Dong's swordsmanship is excellent, please come along. ”

Dong Yuan didn't expect the Viscount to be so courteous to him, he turned sideways and was unwilling to accept the courtesy of the Viscount Twilight: "First Holy Sword Technique, I only have to fur, how can I be worthy of the word Chaozhuo?" It's your swordsmanship, which faintly has the power of Zhu Rong's clan; The swordsmanship of the little girl doll also has a bit of a conformist meaning. ”

The group walked towards the city hall, and the Tianshan Wonder Man followed behind Dong Yuan and scratched his ears and cheeks: "Who has a way to get Dong Yuan to pass on his swordsmanship to me?" I'll give you five hundred gold coins! ”

Sanqi: "Don't be ashamed!" If I had a way, I would learn it myself! Look at Boss Su who dares to show off his might in front of me! I'm out of six hundred! ”

Boss Su thought that if he wanted to learn Dong Yuan's swordsmanship, he would only have a chance to become a Confucian disciple: "If you want to learn, it is best to first familiarize yourself with the Analects, Spring and Autumn Period, and the Book of Poetry three hundred times." There may be a chance! ”

City Hall, the city lord set up a banquet to entertain Dong Minzhu. The main force of the Seven Swords, the Nine Stones, and the Famous Treasures all sat on the table.

Dong Minzhu felt that the food was tasteless: "The old man has never understood something. The words and deeds of the city lord are very respectful of the first holy master. Why do you look down on Confucianism again? ”

"I thought that Confucianism had become a prominent school since Zhong Shugong, and it was no longer Confucianism in the master's heart."

"How so?"

Zi said: There is no class in teaching. Youyun: If you are a threesome, you must have my teacher. This is the reason why it is not easy to study through the ages. In the next thought that the way of learning, the master is the first. Combined with the combination of teaching and non-class, it can be seen that the Master is equal in the way of learning. But the master also said, "The king, the minister, the father, the son, the son, divide the people into three, six, nine, and so on." I don't know why the Master contradicts himself like this. Is Dong Gong willing to solve my doubts? ”

That's not just the question. Dong Minzhu still gave the answer: "The way of learning is to people; Monarchs and ministers are all official affairs, and they should not be confused. The lord of the castle also said in the school rules that the students were required to be fair and fair. Can't you tell the difference now? ”

"The Son of Heaven has no family affairs, and the father and son have good and bad. Different positions naturally lead to different views on fairness and justice. Everyone has their own interests, and there are many people who are the same, and someone who takes the lead in organizing is the 'party'. Confucianism believed that its doctrine was conducive to the dominance of emperors and generals, and therefore qualified for a share of these benefits. So I think Confucianism is the ancestor of the party. ”

"Is the city lord always used to talking about him?"

"It's one thing. In the eyes of the rulers, the purpose of teaching is to make the students' views or interests converge with those of the teachers, and these teachers must have the same interests as the rulers. This kind of teaching will be accepted and supported by the rulers of the time. But, this is not really teachable! A good teacher has only two teaching purposes: to make students wise, brave, kind, and honest people; The second is to make students useful to the whole population. Dong Gong can know that the interests of the world can be measured by wealth, and wealth is fixed in a certain period of time. When people with the same interests come together, they will occupy a larger share of it. Your teaching makes these people more united! Is this fair to others? ”

Dong Minzhu was dumbfounded: "Where does this start?" This requires the great unification of Confucianism in learning, so that the interests of all people are consistent, and it is not difficult to see peace and rule in the world. ”

"Is it possible? You and I are all Confucian students, who will farm? Who goes to shepherd? Who's going to make clothes for such well-dressed beasts as you? Who will call the shots and govern the order of this small city? Do you go or do I go? Therefore, I believe that long-term unification cannot be based solely on the convergence of doctrines and ideas, but must maintain a balance of interests. Zi said: Hometown, the thief of Lourdes! That is to say, a united interest group must be a bandit who destroys morality! Only a group that puts the interests of the majority above the interests of the group is the hope of the world and can win the hearts of the world. ”

Dong Minzhu said: "It's nonsense......

Zi said: "Hometown, the thief of Lourdes." Its source is the thirteenth chapter of the Analects. The Master's opposition to "hometown wishes" is to advocate the principle of benevolence and courtesy, believing that only benevolence and courtesy can make a person a true gentleman. The Master's so-called nostalgic wish is to refer to hypocrites, referring to those who seem to be loyal but have no moral principles at all, and only know the trend of kitsch. Mencius also explained this saying, believing that those who are inconsistent in their words and deeds, who are courted by each other in front of their faces, and who are exquisite in all directions, are homesick. This kind of person goes with the flow, tends to be kitsch, and is a villain with bad morals. "Thief" is used as an adjective here, and "thief of virtue" means moral decay.

The Master's remarks have always been gentle and elegant, and it is rare in the Analects to deny others so strongly and in such an angry tone. The Master's rebuke of such people is consistent with his emphasis on the unity of "benevolence" and "propriety" in life.

The Master believed that only by taking benevolence and courtesy as principles can a person become a true gentleman. You misinterpret the words of the saint so much, how did you get the favor of the phoenix? Alas, Feng Xi Feng Xi...... The decline of Ho De! The old man was so angry that he blew his beard and glared, and he took out Chu Mad and laughed at Confucius without hesitation, and he didn't know if he had a heart attack.

You have your explanation, I have my opinion. The viscount took a sip of the cup: "That's why it's called 'the wish of the country', if the master can call a certain virtue 'the wish of the world', I am afraid that he will put it on his head and hang it on his mouth." However, the Master has at least hung the golden sign of 'education without class' on his body. He is an old man, and he deserves the title of 'saint'! ”

Dong Minzhu felt that if she continued to talk, she was afraid that she would be angry with the other party.

Viscount Twilight took advantage of the victory and pursued: "Master teaches that students should learn the six arts......

Confucianism refers to rituals, music, archery, royalty, calligraphy, and mathematics as the 'six arts'. Etiquette, mainly refers to moral education, "if you don't learn etiquette, you can't stand", you can't stand up if you don't learn etiquette, you can't be a person. Music not only refers to music, but also includes calligraphy and painting; Etiquette is external, and music is internal. Joy makes everyone blind to each other, and courtesy makes everyone respect each other; Happiness makes everyone the same with each other, and courtesy makes everyone different from each other. Shooting, archery. True Confucians are all civil and military all-rounders who can afford to hold a pen and open a bow; Driving, is a labor skill; Together, the two are sport and labour; books, all kinds of historical and cultural knowledge; number, single exponential.

When it comes to Lingzu Zhongshu Gong, apart from the 'rites', which can consolidate the authority of the emperor, what is left? How many Confucian scholars can shoot a bow? Can you drive a car? Qin Xiao calligraphy and painting, originally supposed to entertain everyone, in the end, the music is high and low. Even the "book" was only popular in the world after the eunuch Cai Lun invented papermaking and the craftsman Bi Sheng invented movable type printing! Let me ask you, why do you Confucianists think that only Confucianism can help emperors and generals govern the country? Looking at the history you know, how do I think it's all the pseudo-royal road of Confucianism and internal law? Strict inside and wide outside, without the slightest attitude of equality of all beings - what is this not a thief of virtue? ”

A bamboo pole overturned a boatload of people. The emperors and generals in history are all among them.

Dong Minzhu's fingers trembled, and the halberd pointed at Viscount Twilight: "Do you only look at Chinese history like this?" ”

"Someone can see it more clearly, he sees that between the lines of the history books, there is only the word 'cannibalism' in the whole page!"

Dong Yuan was silent for a long time, and only then did he say, "I heard that your Little Rock City was built at your own expense. And how are you going to govern it? ”

"Let's discuss! That's the only purpose I want to keep you two for! You can help the indigenous people here know what they want and how they can get it. My only purpose at the moment is to give them the ability to do so. ”

"You're not afraid of their rebellion?"

"Who would rebel if they could live better than others and understand that they can't bully others by force? By doing so, I can at least put an end to the possibility of officials coercing the people to rebel. ”

"What if someone wants your place?"

"If he can take it, it means that I am not worthy of being the lord of this city."

encountered such a 'wonderful', Dong Minzhu didn't know what to say: "You are atmospheric!" ”

"Someone once said these eight words, and I thought that he might be a saint."

Faced with the news of the 'saint', Dong Minzhu also turned into a 'curious kitten': "What did he say? ”

"Natural selection, survival of the fittest!"

Dong Minzhu gasped: "This is the saint of the wilderness." Where did you meet this person? ”

Darwin, I haven't seen it, I've only heard it! But with these eight words, Darwin's canonization is extremely likely.

In "The Holy Way", players have a lot of guesses and conclusions about which historical figures have been canonized as 'saints'. The official definitive answers include Confucius, Lao Tzu, Christ, Shakyamuni, and Muhammad. However, the official also informed the player that out of respect for these people, any religious saints and gods will not appear in the game. For example, a few recognized religious figures, such as Teresa, Tang Xuanzang, and Engai, who have limited influence, are considered exceptions, and the system respectfully distances any controversial religious figures.