In the chaotic world, a green seed is floating silently in it.

A huge whirlpool formed around the seed, frantically sucking on the gray fog.

At this time, the consciousness of the fifth metaphysics is in the "true self" of the seed, increasing the speed at which the seed absorbs the mist.

The affairs of the Fire Tribe Alliance, within the Divine Court, he handed over the Sun Totem and the Codex Totem to be responsible, and outside the Divine Court, there were eight generations of witches to see the overall situation.

In fact, even if he was there, it would not be of much use, but there would be countless totems to communicate with him for countless reasons and try to change his mind.

Before leaving this time, the snake totem and the sound totem had talked to him, asking the Fifth Xuan to give up such an idea and avoid causing civil strife in the Fire Tribe Alliance.

Fifth Xuan didn't take too strong a statement, he didn't want to show the conflict so quickly, but he just used the reason that the eight generations of witches wanted to promote it, and asked them to cooperate as much as possible.

That being said, but they probably didn't cooperate much.

To plunder faith is to dig the foundation of the totem, and the resistance must be strong.

In the face of strong resistance, the fifth Xuan cannot be controlled by force.

Although all the Ming totems were controlled by him in the divine court, dealing with them was completely different from dealing with the moon totem.

Most of the Moon Totem's clansmen are from the Fire Tribe, which makes her foundation unstable, and these Ming Totems have their own clansmen.

Once these totems are encircled, those clansmen will inevitably resist, and if these totems are killed, then these clansmen who have become savages will only resist more fiercely.

This is only the Ming Totem Tribe, and if you count the huge Spirit Totem and Ordinary Totem Tribe, it is even more difficult to control.

Therefore, this matter must be done slowly, not by purely violent means.

Before leaving, he also had a long talk with the hammer totem, and although he did not get the most affirmative answer, he received a lot of support.

At least the copper has been shipped to the fire.

Returning to this world, he immediately began to help his "true self" absorb power, and used his willpower to fight the surging pleasure and not immerse himself in it.

This was not the time for a long sleep, and every day he would return to the divine court to see if there was anything that needed to be dealt with by himself.

Unable to indulge in pleasure, the Fifth Mystery can only study the "true self".

First, he scanned the "true self" with his consciousness, and the fifth Xuan Xuan was stunned to find that it seemed that a faint consciousness had once again been born in the "true self".

This consciousness is even more ignorant and disordered than the previous one, and it does not even have the instinct of self-preservation, allowing the consciousness of the fifth mystery to catch and detain it.

There is no rush to destroy this consciousness, and the fifth Xuan absorbs the power of the outside to strengthen the "true self", and at the same time provides power to this consciousness, and looks at the process of his growth.

In this process, the fifth metamorphosis ponders the reason for the rebirth of consciousness in the "true self".

According to the Fifth Xuan's study of this world, there are several possibilities for totem consciousness:

The first possibility is time, a long period of time that can make the totem conscious.

The second possibility is power, the totem enters the spirit totem realm, and generally produces a clear sense of autonomy.

And a totem can become a spirit totem, most of them have gone through a long time of baptism, which has allowed him to gain enough time.

The third possibility is the clan, the subconscious of the totem will affect the clan, the prayers, activities, communication, and feedback of the clansmen can also affect the totem, and when these interactions occur frequently, the totem can also produce consciousness.

But this "true self" obviously does not possess any of the above three points.

According to the fifth Xuan's speculation, judging from the time, he will not appear for too long.

As for the power, in the current state of the "true self", the power is not as good as an ordinary totem, and even inferior to the sketch totem that the Fifth Xuan absorbed at the beginning.

Finally, when it comes to the clansmen, this "true self" has the clansmen, because the fifth genre can hear the sound of prayer, but judging by the sound, there will not be many clansmen.

Therefore, the "true self" does not have the possibility of being born consciousness so quickly, but he is born.

In confusion and incomprehension, Fifth Xuan observed the growth of this faint consciousness, and soon he found the reason:

The energy absorbed by the "true self" has the ability to increase consciousness.

This discovery really stunned the fifth Xuan, he never knew that there was actually an energy that could strengthen consciousness.

If this is the case, can this energy also give birth to life?

With such surprise and doubt, Fifth Xuan quietly observed, and after various attempts and confirmations, the answers he got did not change.

This kind of energy can really nourish consciousness and make it grow rapidly.

Fifth Xuan tried to make this force strengthen his consciousness, but there was no visible change, and Fifth Xuan was not surprised by this.

His consciousness is complete, capable of thinking and judging independently, and it is difficult to observe whether it is being strengthened or not.

But Fifth Xuan didn't want to give up, and he began to try to study this power, and of course, before he could extinguish that consciousness.

The "true self" is his, and the fifth Xuan will not hesitate in this matter.

Beginning to study the power of the "true self", the first thing that Fifth Gen tried was the attack power of this power.

Although it was weak, it was also strength, and he stopped absorbing the power from the outside, mobilized the power in his "true self" and began to radiate outward.

At first, he fantasized that power was a knife, trying to split through the gray mist of chaos.

The power burst out, and it did slash out like a long knife, and after cutting through the dense fog in front of him, this power plunged headlong into the depths of the dense fog and disappeared.

It's too wasteful to use power like this, because the "true self" doesn't have hands, and the power that shoots out can't come back, so the fifth genre tried to make the power like a stick for the second time.

The stick passes through the "true self" so that he can take control.

In the chaos, a long, toothpick-like stick spread out from the seed, and with a few flicks, the stick froze in place, and finally slowly retracted.

Then power grew from the seed again, this time with a bow, the string pulled open, and two arrows tangled away in the thick fog.

The bow and arrow disappeared and turned into a black spear, the spear danced a few times in the chaos, and the tip of the spear was actually absorbing the power in the dense fog, although slowly, but it continued to absorb.

The black spear disappeared, and this time it didn't change for a long time, lying quietly in the chaos for a long time.

Slowly, there was a sea blue power spreading out from the seed, and slowly this power formed a domineering shape, not only that, but the sound of the waves came from it.

The fifth Xuan controlled the "true self", absorbed the power of the tyrant, and did not make any movement for a long time.

Just when he tried to make the power form a stick, he found that this power actually had the weight of a stick, but when the previous power turned into a long knife, it obviously gave him a sharp and sharp feeling.

A force may change form, but it is difficult to change its essence.

Just like the power of the fire tribe, because of the harmony of yin and yang, it does not have a sharp or heavy feeling, whether it becomes a knife or a long stick, it cannot change its essence, unless the proportion of yin and yang in it is adjusted.

But just after using the power transformation knife stick of the "true self", the essence of the power also changed, so the fifth Xuan made three more attempts.

The first time is the power of the day totem, hot and hot, the power of the "true self" is not only simulated, but also has the skills of the day totem, which can be fired with two arrows.

The second time is the power of the Moon Totem, which simulates the Bloodthirsty Gun, with the same success, and with the ability to devour.

The third fifth Xuan did not simulate the power of the totem, but simulated the power of the hegemon, this power is not the power of the totem, but it did not stump the power of the "true self", and it was also successful.

What does this prove?

This proves that this power is formless, but it can be a variety of forces.

It transcends everything, encompasses everything, and has only a power that you can't think of, and no existence that he can't simulate.

Thinking like this, Fifth Xuan suddenly thought of a possibility, a possibility to grow the seed quickly.

He began experimenting with the power of his "true self" to simulate black holes.

Of course, this is whimsical, and Fifth Xuan didn't think that he would definitely succeed, he was just trying, trying the limit of this power.

The power in the "true self" began to change with the will of the Fifth Universe, and it began to shrink and shrink and shrink again and again.

When it narrowed down to the point where the Fifth Mystery was not even perceptible, it seemed that even the "true self" had disappeared in the Fifth Mystery perception.

Just when he felt the need to let go of this meaningless thought, a huge suction force emanated from the "true self" that could only be vaguely felt.

The thick fog outside was pulled and rushed to the seeds in an instant, and through the green seeds into the "true self" that had "disappeared".

This time, the absorption speed of the power was thousands of times faster than before, and the Fifth Xuan couldn't resist the pleasure of this rapid growth of power at all, and the whole person sank into it in an instant.

The Fifth Xuan fell into sinking, but the "black hole" did not stop absorbing, and the surrounding black fog disappeared and poured into the "true self", which quickly increased the power of the "true self".

............

People who don't know that the Fifth Mystery is once again immersed in pleasure are still seriously promoting the Vulcan Cult and the [God Say].

There is not much change in the fire capital, and the eight generations of witches are only pushing everything within a limited scope.

Unlike the other four cities, the Fire Capital serves as the administrative center of the Fire Tribe Alliance, and as the largest city of the Fire Tribe Alliance, the situation here is too complicated to change too easily.

Xing, Shao, and Wei have all rushed to the city they are going to, and Ju has also begun to reorganize the Moon Tribe with the support of the Eight Generations Witch, Wolf Witch and others.

The establishment of the Moon Tribe has confused some people, but more people are vigilant.

As long as the tribe that can really connect with the Ming Totem tribe knows what the reappearance of the Moon tribe is for.

It is said that the Divine Court has become a little chaotic recently due to the appearance of the Moon Totem, and many Ming Totems have avoided the Divine Court and transferred their consciousness to their totem stones to avoid the noise of the Moon Totem.