Jiang Yier turned his head abruptly and looked at the first floor.

Above the fifth floor of the first floor, Wei Yingqing fell like a dragonfly.

In his Jiang Yi's time interception, although it can't be called easy, he can definitely move unimpeded.

Of course, this is also just a random word for him Jiang Yier, if he is a little serious, don't be him, the Xuan Emperor of the Double Heaven, even if it is a Xuan Emperor of the Triple Heaven, it is also a cow into the mud, and there is no way to speak of it.

In fact, there is a fixed number of great avenue luck in each state, and every time a Xuanhuang of the Middle Three Realms jumps into the upper three realms, he will take away a fixed number of luck, so some of the Xuanhuang peaks that are destined to kick the threshold even if they are by chance and talent, can only stop at the realm of the Xuanhuang peak.

That's why there is that exaggerated sentence, there are as many emperors as dogs, and the top of the mountain is full of dog slaughterers.

It refers to the inherent avenue of chance in each state and even in a certain situation.

This is especially true for those Xuan Saint powers who occupy the most of a state, and often a Xuan Saint will have to carve up most of the luck that belongs to his own state.

Zhongzhou's Great Dao Qi is the most rich and powerful, so even if there is a Xuansheng powerhouse of the Middle Earth Xuanzong, the remaining mountaintop realm monks are also endless.

Beizhou's luck is actually not thin, at least it is not the bottom among these states, just because there is a person in Beizhou who can be regarded as the first person in the sword path of the two, and he should only occupy one piece of luck, but because of that sword, it can only occupy more of it, so the monk of the Xuandi Emperor of the Mountain Peak Realm in the Beizhou realm is really pitiful.

The reason why he Long Yi didn't break through the layer before and didn't break the Xuandi Triple Heaven that should have been broken early was because of those reasons, it wasn't because of the reason that he didn't think about himself, the monk of the entire Beizhou.

The monks on the mountain are ruthless, but when they reach their realm, it is not the kind of realm situation that ordinary monks can understand.

As for why there are so many mountaintop realm cultivators in Nanzhou, it is because there is not a single Xuansheng cultivator in the entire Nanzhou, and the opportunity to belong to the Great Dao that should belong to the Xuansheng is scattered in the entire Nanzhou realm, which is a good thing, but also a bad thing that is not very good.

After all, there are many mountain top realms, but for the monks on the mountain, such a good breakthrough is to lack that rare experience, just like in the secular world under the mountain, the people who often die early are not those who have been sick and sick since their size, but the big and small ones who have no disasters are suddenly killed by a major illness, and those who are sick when they are young are sick and sick to the end.

Therefore, those monks standing on the top of the mountain must have gone all the way, grinding constantly, I don't know how many ups and downs in life and death they have experienced, which is why the Nanzhou Mountain Peak Realm has an extra "paper paste" title in the eyes of the Zhongzhou Mountain Peak Realm.

As for the remaining Dongzhou and Xizhou, it belongs to the kind that is not favored by heaven, and in the last sentence of the secular countryside under the mountain: the mother is not close, and the uncle is not loved.

Therefore, the Great Dao luck of the two states of Dongzhou and Xizhou could not support the birth of a Xuansheng powerhouse.

As for why Dongzhou is different from Xizhou, it is particularly difficult to even get out of the top of the mountain, in addition to the fact that Dongzhou's luck is slightly higher than that of Xizhou, which is at the bottom of the state, there is also the help of nobles.

He Jiang Yier, this Dongzhou Xuansheng, is really just this Dongzhou Xuansheng, and he is a Xuansheng powerhouse in the mountaintop realm above any realm in this Dongzhou, but if he leaves this Dongzhou, whether he Jiang Yier can still live is a question.

The reason why Jiang Yier was attached to each other with the courtesy of his juniors before was because the noble person who created him Jiang Yier was Wu Chen, and he was the one who stood on this Xuanwu Continent ten thousand years ago, and was the highest cultivator.

And the reason why he Jiang Yier was particularly surprised was because Wu Chen said that taking away eighty percent was to take away a piece of luck that the ants had diligently saved by moving big trees in the entire 10,000 years of Dongzhou.

Every thousand years is a time interval, and in the middle of these thousand years, there may be talented people who are poor, and the thousand years of luck will not only not be left but may also be not enough of the realm situation, naturally, there will be a time when there is not enough naturalness.

Moreover, when each of the mountaintop realm powerhouses falls, in addition to their own eighty percent of their luck returning to heaven and earth and feeding back to a state, there will be two percent left, which belong to the ownerless.

Whenever he Jiang Yier felt that the monk at the top of the mountain realm had fallen, he would rush there in time to collect the two percent of the luck left over from the fallen mountain peak realm, which was not much accumulated in ten thousand years, and only then did Wu Chen ask for eighty percent of his Jiang Yier's family background, how not to let Jiang Yier be dumbfounded.

Jiang Yier looked at the Jieshi Sect Master who was saluting respectfully towards him.

The entire Dongzhou realm, this thousand-year-old partition, belongs to the kind of flat-headed situation, there are not many talented monks, and there are not many monks on the mountain who make him Jiang Yier look at Dongzhou, and the first one who entered his Jiang Yiyi's eyes was the thin and tall Taoist man, who really cultivated one in the mountains.

Then, in addition to this chaotic land, one of the other two realms of the Demon Barrier Domain, there was one that could be regarded as something that could make Jiang Yier look at it.

As for this last one, the cultivation in front of him is Wei Yingqing, the sect master of the Jieshi Sect, who is considered to be the bottom in front of the first two, and he is the entire Dongzhou, but it is just these three people.

The seven people who had gathered around the table on the fifth floor of the first floor, including Wei Yingqing, knew a truth, the rules on this blood-soaked street did not refer to the faceless monk who was shrouded in black robes before, but the tavern at the end of the blood-soaked street, which was extremely small and small, and the business was still very poor.

Where the tavern is, it is where the rules are, or where the old man who is willing to be a sloppy tavern shopkeeper is where the rules are, and in a bigger way, that old man is the first major rule in the entire Dongzhou outside the laws of heaven.

Wei Yingqing said respectfully, "Senior." ”

It's just that he, Jiang Yier, didn't look at Wei Yingqing, but turned his head to look at the tall and thin Taoist who seemed to suddenly appear next to Wei Yingqing, and chuckled: "Heh, I thought that you Wang Gou'er would never dare to see me in this life." ”

Even the senior brother Wang Pingping, whom Shi Guichun knows, is also the king dog in Jiang Yier's mouth, and Wang Changgou, who is the foundation after the completion of cultivation, smiled and said, "How dare the disciple." ”