The Taoist and the quasi-Taoist immediately kowtowed to Wang Chongyang, and the Taoist was enlightened, "Thank you Uncle for your teaching, although my brother's cultivation has been formed, and it is impossible to change anything on the surface, but it will still benefit the two of us a lot in the future!" ”

The quasi-Daoist also nodded and agreed, "Uncle Yang's words are like an initiation, which made me and my senior brother Mao Sai suddenly open, since the death of the master, my senior brother and sister have not been so taught!" ”

Wang Chongyang corrected Zhun Tidao, "Senior Brother Chaokun is not dead, but for some reason, the Yuan Shen has been split into three, and you will see each other again in the future!" ”

Saying that, Wang Chongyang picked up the Taoist and the quasi-Ti Taoist, looking at these two, one will become a famous Amitabha Buddha of Buddhism in the future, and the other is Zhun Ti Bodhisattva, he couldn't help but nodded, "Since this is the case, I will not leave two virtuous nephews!" ”

The Daoist and the quasi-Daoist immediately bowed to Wang Chongyang and said, "Then the disciple will retire first, if he is a place where the senior uncle can use my senior brother and sister, despite the order, my senior brother and sister will definitely go to the soup and fire, and they will not give up!" ”

Wang Chongyang was completely relieved after watching the two of them step on the auspicious clouds and fly away, if it weren't for the fact that they were from the twenty-first century, these two great gods were really not easy to fool, maybe such a precious apprentice he had received would be snatched away by them.

After Wang Chongyang watched the two Buddhist gods leave, he glanced at the lantern Taoist sitting under the Bodhi tree, and saw that he was still sitting there quietly, not moving at all, so he stepped on the auspicious clouds and left.

What he didn't know, although the lantern Taoist was meditating under the Bodhi tree, he had almost settled down, but Wang Chongyang's conversation with the Taoist and the quasi-Taoist person, he listened to it word for word.

Wang Chongyang's words not only impressed the two brothers of the Daoist and the quasi-Daoist, but also made the Burning Lamp Taoist suddenly realize that there is also a distinction between Mahayana and Hinayana in Buddhism.

If it weren't for the dialogue between Wang Chongyang and the Daoist and the Quasi-Daoist today, the Burning Lamp Daoist would inevitably have entered Mahayana Buddhism.

After all, they all entered the Buddha from the Tao, and the Tao is the so-called elite cultivation method, and the Burning Lamp Daoist is the same as the quasi-Daoist and the Daoist who leads the Dao, all of whom come to understand the Dharma from the laws of the Dao.

The inevitability of demolishing the Dharma in this way is to enter the door of Mahayana Buddhism, but after hearing the Hinayana Buddhism that Wang Chongyang said today, the people who lit the lamp fell into a deep thought.

The people who burned the lamp began to think about who was more suitable for them in the elite line of Mahayana and the mass line of Hinayana in the end.

If you take the Mahayana route by yourself, needless to say, with your previous sword cultivation, you can easily get started, but after all, Mahayana Buddhism, the introduction of the Tao and the quasi-Daoist are famous.

The people of the Burning Lamp Dao have long heard the names of these two people, and they have heard that the two brothers also founded the Western religion with their own Mahayana Buddhism, even if they come from behind, they are just latecomers.

However, if you take the Hinayana route, it is completely different, although your own cultivation of the Tao can no longer be completely used for your own use, but you are left to take a completely different route from the person who receives the path and the person who is going to be the guide.

After thinking about it, the people who lit the lamp finally thought of what Wang Chongyang said, since there is no difference between Mahayana Buddhism and Taoism, why should I give up the Tao to seek Buddha, and continue to practice the Tao as always, wouldn't it be easier?

Since you have chosen the path of sacrificing the path to seek Buddha, it is better to go to the dark and practice this Hinayana Buddhism, although it may be more difficult than the Mahayana cultivation, but once you succeed, you will be the first person of Hinayana Buddhism.

In the end, the Burning Lamp Taoist chose Hinayana Buddhism, after all, he knew that Buddha was not something that anyone could originalize, but Buddhism could, so he chose a path that no one else had taken.

At this time, the lantern Taoist opened his eyes slightly, stood up, and watched the leaves on the Bodhi tree fall to the ground one by one, and suddenly had an epiphany, "No matter how high the leaves usually are, they will fall to the ground one day, right?" ”

The leaves of the tree are the Dharma, when they hang on the tree, they are Mahayana Dharma, and when they fall on the ground, they are Hinayana Dharma.

In other words, no matter how high-end Mahayana Buddhism is, it will eventually fall on the dirt like leaves, and eventually it will turn into dirt.

Then Hinayana Buddhism can be said to be a fallen leaf, or it can be said to be soil, which can nourish everything and integrate everything, and this is the root of the Dharma that I am looking for.

The person who lit the lamp said a word, and suddenly he suddenly became bright, and the hair on his head actually fell to the ground one by one along with the fallen leaves.

Originally, the lantern burning Taoist who was wearing a cloak became a bald head in a moment, and the Bodhi fruit on the tree suddenly fell twelve to the ground, and then floated into the air, and after a few circles around the neck of the lantern burning Taoist, it actually turned into a string of Buddhist beads and hung on the neck of the lantern burning Taoist.

At this time, the lantern burning Taoist unconsciously put one hand in front of him, looked at the Bodhi tree in front of him, and suddenly looked up to the sky and smiled, "I see, purifying all sentient beings is the true meaning of Buddhism, that is, the mystery of Hinayana Buddhism!" ”

At this time, Wang Chongyang was already outside the clouds, and his purpose this time was to find Shen Gongbao, after all, he was fooled by Shen Gongbao last time, and he almost killed Ji Chang.

However, this Shen Gongbao is cunning enough, and as soon as he fooled himself away, he put Ji Chang in prison, and then he himself sang and walked in the rivers and lakes.

In this way, his whereabouts are fluctuating, and he wants to find him, which is indeed not an easy thing to do.

This also shows that Shen Gongbao is indeed smart, he is afraid that since he went to find Wang Chongyang, he has already calculated to this point, which shows his city government.

Wang Chongyang took a big turn in the sky, and almost looked at the surrounding three mountains and five mountains, but he didn't see Shen Gongbao, and no one even saw him.

Unconsciously, Wang Chongyang actually went to the sky above Qianyuan Mountain in Sichuan, and secretly thought in his heart that this Qianyuan Mountain was the residence of Nezha's master Taiyi Zhenren.

Thinking of Nezha, and not knowing how Nezha has been recently, Wang Chongyang decided to go to Qianyuan Mountain to visit Taiyi Zhenren, and by the way, inquire about Nezha's recent situation.

Wang Chongyang immediately stepped on the auspicious clouds, towards the top of Qianyuan Mountain, instantly landed on the top of the mountain, but saw a cave not far away, with three big characters written on it, there is a huge pond in front of the cave, the pond is endless are lotus leaves and lotus, standing on the top of this Qianyuan Mountain, you can smell the faint fragrance of lotus flowers at any time.

There were two fairy children standing at the entrance of the cave, and when they saw Wang Chongyang coming, they immediately stepped forward and arched their hands, "Dare to ask why Daxian came to my Qianyuan Mountain?" ”

Wang Chongyang said, "I'm here to find Taiyi Zhenren!" I didn't know he was in the hole! ”

Xiantong immediately said, "It's not a coincidence, the family teacher is a little anxious, and he went out on a long trip, and he hasn't returned yet!" ”

Wang Chongyang frowned and said, "It's urgent, what did Master Ling say it was for?" When will you return? ”

One of the fairchildren said, "I don't know!"

Another fairy boy said, "It's not for the Nezha ...... of Chentang Pass" Speaking of this, seeing the other fairy child glaring at him, he immediately stopped talking.

When Wang Chongyang heard this, his heart sank, for Chen Tangguan Nezha, what could it be, could it be ......

Just thinking about it, he saw an auspicious cloud flying straight from the sky, and at the end of the period, a fairy boy said loudly, "The master is back!" ”

Wang Chongyang turned his head and saw a white-haired Taoist priest standing above the auspicious clouds, who was Taiyi Zhenren.

Taiyi Zhenren saw Wang Chongyang from afar, and as soon as he landed, he immediately stepped forward and saluted, "What is the matter with Uncle Shi coming here?" ”

When the two fairy children at the door heard that their master called the person in front of them their uncle, wouldn't they call him Uncle Shi?

Wang Chongyang said to Taiyi Zhenren, "Oh, I happened to be passing by here and thought of Nezha, so I came to ask about Nezha's current situation......

When Taiyi Zhenren heard this, his face suddenly sank, and he immediately said to Wang Chongyang, "The disciple went to Chentangguan this time, for Nezha, this kid!" ”

Wang Chongyang immediately said, "What's wrong with Nezha?" ”

Taiyi Zhenren invited Wang Chongyang into the cave mansion, and sighed at Wang Chongyang, "Nezha, this kid is so lawless, he actually smoked the dragon tendons of the third prince of the Dragon King......

When Wang Chongyang heard this, his heart sank, and he immediately said, "Has Nezha committed suicide?" ”

Taiyi Zhenren was stunned when he heard this, and secretly said how Wang Chongyang knew that Nezha had committed suicide, but he was saying, "Yes, this kid is also hard when he arrives before he dies, and then he will lead the shrimp soldiers and crabs to make trouble in Chentangguan, threatening that if Li Jing does not hand over Nezha, he will flood Chentangguan, Nezha will inevitably embarrass his parents, and the people will be implicated, and finally cut the meat and return it to his mother, remove the bones and return his father, and die to thank the world, which resolved this turmoil!" ”

Wang Chongyang said in one breath, "You went to Chentangguan to help Nezha take in the Yuan Shen?" ”

Taiyi Zhenren took out a jade bottle at this time, shook it in front of Wang Chongyang and said, "The disciple brought back Nezha's Yuanshen, but the disciple is also having a headache, even if he brings back his Yuanshen, it is useless, after 7749 days, if you can't mold a real person for Nezha again, I'm afraid that this Yuanshen will also be wiped out!" ”

Wang Chongyang was surprised, "You can't save Nezha, what are you doing when you bring him back?" ”

Taiyi Zhenren said, "The disciple also heard that Nezha had an accident, so he immediately rushed to the past, and when he arrived, Nezha was dead, only his Yuan Shen was wandering over Chen Tang Pass, and he didn't know what to do for a while, so he had to bring his Yuan Shen back first and then think of a way, but he racked his brains along the way, and he didn't think of any way to help Nezha reshape his true body." ”

Wang Chongyang took the jade bottle of Taiyi Zhenren at this time, opened the lid, and suddenly a green smoke came out, and Nezha's Yuan Shen suddenly appeared in front of Wang Chongyang and Taiyi Zhenren.

Wang Chongyang looked at Nezha's Yuan Shen figure, at least he was a seven or eight-year-old child, and couldn't help but say to Nezha, "Nezha, are you guilty?" ”