By the time Ganymedes' travels ended, it had been half a year later.

In half a year, he traveled to all the cities of the Fire Tribe Alliance except for the Fire Capital, including the Red Copper City and the cities built by the Earth Tribe.

With the comparison of the cities of the Tu tribe, the development of several other cities is highlighted, which also gives him a deeper understanding of the world created by the "Sage".

At the end of his travels, Ganymedes began to search for the Giant Court in the lands of the Fire Tribe Alliance.

It was a long and arduous process, and the loneliness was always with Ganymedes, but fortunately, he was an indomitable god.

His early belief in Prometheus taught him to persevere, and years of confrontation with Zeus added a tenacity to his weak character.

That's why He has been able to persevere.

When Ganymedes re-embarked on the road of searching, Shao also began to promote change.

After five years of preparation, whether it is the cognition of ordinary people, the preparation work required by the household, or the management personnel who meet the needs of the work, he has sufficient preparation.

The setbacks and failures he encountered in the collection of weapons many years ago also gave him a deeper understanding of change.

The first is the recognition of tribal customs, in his summary, the use of weapons and the possession of weapons have always been the customs of the tribal people, and it takes a long time to break this deep-rooted custom.

During his discussion with the god of fire, the god of fire told him that even the years were useless, and that only the war-weariness and aversion of weapons in the tribe could stop this custom.

But such emotions need to be peaceful for a long time before they can be experienced in extremely chaotic wars, and Shao Ke doesn't want the Fire Tribe Alliance to experience this kind of situation.

In addition to the comprehension at this point, he also has a deeper understanding of grooming and pressure, and understands that the role of grooming is more conducive to pressure.

The implementation of coercive policies is temporary, and this kind of behavior can easily cause backlash, but grooming is different, and it can allow people to vent their emotions while changing.

The former requires an iron-fisted policy, while the latter needs to seek satisfaction in grievances.

At this time, he realized the weakness of the eight generations of witches.

Although he has these insights, his character still doesn't like to change the tribe with excessive soft grinding, so this time the household Qi Min, after making sure that all aspects are ready, he began to promote it strongly.

In Shao's view, this change is of far-reaching significance, and it is the only way to push the Fire Tribal Alliance from the tribal system to a more centralized alliance road.

If this step can be executed perfectly, the Fire Tribe Alliance will inevitably become a true alliance.

Previously, the Fire Tribe Alliance was an alliance of tribes, and after that, the tribes would become the tribes of the Alliance, and the relationship between the two would change radically.

In the past five years, Shao has built the council into an iron bucket, done all the ideological work of Wu, and at the same time arranged specific positions for each of them.

The initiation of this change also started from the Council, with Huodu as the first site for change.

Less than a month after the change was launched, Miao Totem asked Fifth Xuan for help, hoping that he could go to the Miao tribe and help her collect those Ming totems.

But Fifth Xuan refused, at this time, the Fire Tribe Alliance was in the midst of change, and it was impossible for him to choose to leave.

Not only will he sit in the Huodu, but when the Huodu is completed and the people are organized, he will also personally sit in the other four cities to support Shao's reform.

Miao Totem expressed his understanding after understanding the situation, and the Fifth Xuan also promised to go to the Miao tribe as soon as the change was completed.

After rejecting Miao Totem's invitation, Fifth Xuan began to let the Baxia frequently appear in the Fire Tribe, passing through the streets and alleys from time to time, and even personally guiding some places of change.

It was not only the Fifth Xuan himself who participated in this, but he also encouraged the totems to show up and speak to appease the hearts of the people of various tribes.

Their appearance is more convincing than those witches and generals, and the transformation of the fire capital is moving in the ideal direction step by step with the joint efforts of all totems and people.

It's a difficult process, and separating tribes, mixing with other tribes, and not having people of their own tribe left and right, makes these tribesmen feel insecure.

They have long developed the instinct of holding together to make fire in the harsh living environment, which is a battle with the folk and the instinct of the clansmen.

Even if the clansmen have long been mentally prepared, when all this really happens, all kinds of incongruities continue to appear.

Friction between neighbors, indifference and defensiveness spread in the fire, and witches of various tribes rushed through the streets and alleys, solving all kinds of problems.

Fifth Xuan didn't have time to sort out the power of divine faith, and he put all his energy into this change.

Fortunately, he used Chengshen to frame a number of totems before, so that they also began to voluntarily exert their strength in this change.

It lasted for half a year before the noisy fire tribe finally returned to peace, and this was just the beginning.

Problems began to grow among the tribes, the most serious of which was the management of the tribes.

Before the establishment of households, the tribes lived together, and the management was the responsibility of the tribes, and the conflicts between neighbors and the distribution of various interests were all decided by the witches.

But when they separated, Wu could no longer manage his tribe in detail, and the management method changed from the management of the tribe as a group to the management of households and workshops.

There are thirty-six workshops in the fire capital, each of which has a workshop owner, and several workshops are connected together, and there will be a witch unified management on it.

Above these witches is Shao, who, as the highest level of the manager, condescendingly regulates the entire fire capital.

After another half a year, people finally gradually became familiar with this way of life, although there are still contradictions that erupt from time to time, but it has been much better.

At this time, Shao proposed to rectify the other four cities, and Fifth Xuan felt that his strength was insufficient, but he still maintained his usual style and chose to support it.

Support is supportive, but the fifth Xuan was afraid that Shao would make a mistake in his busyness, so he still had a long talk with him, and then Shao also accepted the fifth Xuan's opinion and rectified the four cities one by one.

The first target was Donghai City, where there is minimal pressure to rectify.

Shao directly took his team to Donghai City, the fire was handed over to the wolf witch, and the fifth Xuan also set off with Shao's team.

The rectification of Donghai City was even easier than expected, especially after the Fifth Xuan personally appeared, it only took three months to complete the entire rectification work.

For this reason, the fifth Xuan specially praised the cow totem, and promised that after he became a god, the cow totem would be selected into the first wave of god sequence.

This made the totems in the divine court quite angry, and the totems that occupied the geographical advantages of several other cities began to try to communicate with the clansmen early and cooperate with the rectification.

After Donghai City, Shao discussed with the Fifth Xuan and decided to take action against the Red Copper City.

The Red Copper City has always been an iron bucket, and it is a relatively independent city, and if you do something against them, a large number of people will have to migrate over.

The migration started a year ago, and the people should have arrived by this time, so they just went over.

Fifth Xuan personally led the team to the Red Copper City, and arrived at the Red Copper City in more than half a year.

And when they arrived in the Copper City, the rectification here had come to an end.

It was Hammer Witch who did all this, and he wisely understood the Fire Tribe's will to carry out the change to the end, so he simply took the lead in carrying out the change.

Shao and Fifth Xuan stayed here for a month, and after making sure that they were doing well in all aspects, they directly chose to leave, this time their target was Xi'an City.

In fact, at this time, Xi'an City and Dragon City have also already started, because the snake totem and the sun totem can't wait.

Due to the outstanding performance of the Hammer Witch, the Fifth Xuan had already determined that the Hammer Totem would also enter the first sequence in the Copper City, so the two totems chose to chase after each other.

The change in Xi'an City went smoothly because he went to Xi'an City in person.

The city was arguably the starting point of his upbringing, with a large number of adherents, and when the Serpent Witch invited him to the city, change became smooth.

The fifth Xuan was naturally satisfied with the snake witch's performance this time, and was able to take the initiative to pull down his face and ask for help from the former leader of the Fire Tribe, the current marshal, which could not only increase the aura of the Fire Tribe, but also increase the overall status of the Fire Tribe in the alliance.

The snake totem unsurprisingly entered the first sequence of becoming gods, while the fifth Xuan and Shao continued to set off towards the next and final goal: Dragon City.

The situation in Dragon City was complicated, but when they arrived, it was not so complicated.

The Moon Tribe Sharp Knife, which was formed for the Eight Generations of Wu Transformation, was of little use in that change, but this time in the hands of the Sun Totem, it became a real blood-drinking knife.

The situation in Dragon City has always been complicated, and the opposition to the people of the household is even higher and higher, especially in the absence of Xing, they are even more unscrupulous.

So, without waiting for others to order, the Sun Totem directly asked the Moon Totem for help and killed the east and west cities of Dragon City.

The rest of the people agreed with the people in a burst of crying, and even the tribe with the same name as the stone did not relent.

For the first time, it was not someone who made a move, but a certain totem who made a move, killing the bloody spirit of Dragon City for several days.

By the time Fifth Xuan and Shao arrived, the bloody atmosphere here was still very strong, but the blood stains on the ground had been cleaned up.

Under the expectant gaze of the day totem, the fifth Xuan gave him a big thumbs up.

Such a notoriety, as a totem, actually received, what else can the fifth Xuan say, the best reward is to merge into the first sequence of becoming a god.

The day totem, who did what the fifth Xuan wanted to do but couldn't do, is the real right-hand man and the minister of the humerus.

But after this incident, the Sun Totem didn't want to stay in Dragon City, and the Fifth Xuan directly left the Moon Totem here and brought the Sun Totem back.

When Shao and Fifth Xuan returned to the Fire Capital, time had passed in their busy figures for more than three years.

In the fourth year of the change, the household Qi Min finally implemented it thoroughly, and Shao and the fifth Xuan were very satisfied with this.