Thinking back to the time when I didn't care at all, the discussion of Buddhism between the brothers and sisters, it turned out that unconsciously, when I was obsessed with memorizing the number of Buddhist scriptures, the brothers and sisters who had been practicing Buddhism for about the same time as themselves had already discussed the meaning of the Buddhist scriptures in the discussion of Buddhism. Pen & Fun & Pavilion www.biquge.info

Knowing this, he thought that he had always been ahead of all his brothers and sisters, and his heart was even more gloomy. How could I have pursued quantity like a demon before, and neglected the original meaning of the scriptures!

On the Second of the Four Realms of Buddhahood: On Righteousness.

On righteousness, as the name suggests, is about the meaning of the scriptures. If the dissertation examines the monk's extensive knowledge of the scriptures, then the thesis is to test the essence of the monk's study of the scriptures.

Although the examination of righteousness is refined, this essence can be the essence of a certain scripture, or the essence of a certain type of scripture, or even for a certain verse, it can also be argued.

Compared with the thesis, the argument is no longer a simple rote memorization, but more of an understanding and perception of the scriptures. Of course, it is necessary to add your own opinions to it, after all, different monks have some different opinions on each verse.

Discuss righteousness and wisdom. Relatively speaking, the boundary between victory and defeat in the realm of righteousness is more blurred, or in other words, the discussion of the Buddha in the realm of righteousness is not mainly for the sake of victory or defeat but for the purpose of increasing one's own sutra cultivation. In the argument, everyone takes out their understanding of the scriptures, negotiates with each other, understands each other, and borrows from each other to deepen their understanding of the scriptures.

Therefore, it can be said that the treatises are generally friendships between fellow teachers and brothers who have a good relationship.

When I first entered Shaolin, the Buddha between Dusk and Abbot Wubai was barely half of the Buddha in the realm of righteousness, and Dusk's understanding and questions about the five precepts, to be honest, were righteousness.

The reason why it is said to be half a treatise is because dusk is arguing about righteousness, but Abbot Gohaku is arguing about reason.

On the surface, the theory and the theory are both opinions and perceptions of a certain volume or a certain text, and there seems to be no difference between them.

However, the argument is mainly on the meaning of the scriptures, while the argument is more on the reason of the scriptures.

Although the meaning of the scriptures represented in the scriptures is slightly different for different monks, the main branches are all from the commentaries on the scriptures by the predecessors or the teachings of the masters, and there are not many parts that contain their own opinions.

The doctrine is different, the reason refers to the Buddhist principle contained in the Buddhist scriptures, and the meaning of the scriptures may be similar to everyone's cognition, but for the reason, the Buddhist principles that they have gained from the scriptures, different monks have different perceptions.

The way of reasoning is also different from that of reasoning, which can be discussed at will, and there are no clear rules, but the reasoning is different. Reasoning is not only to demonstrate the Buddha's own perception, but also to prove one's own point of view through arguments. And the arguments that can be used to prove the argument cannot be empty and unfounded.

Arguments need to be based on scriptures, and by quoting and borrowing from other Buddhist scriptures, you think that you are relevant to your argument and prove it. In other words, you have to prove the Buddha's teachings that you know through other scriptures, just like the original abbot of Wubai, strictly speaking, in fact, in that discussion of the Buddha, dusk is a foul.

Therefore, in general, the thesis is the amount of the school, the theory of righteousness, the school is fine, and the theory is the amount of the Buddhist scriptures involved in the examination, and the understanding of the scriptures is also examined.

At the beginning of today's discussion of Buddhism, between the abbot of the precept tablet and the Zen master of Yiyin, he used the "Diamond Sutra" as an introduction, and discussed his own understanding of the Buddha's principles contained in the third Mahayana authentic branch of the "Diamond Sutra" through a volume of scriptures and a sentence of scriptures.

As long as the other party can be dumbfounded, it is a victory, which is also the way of discussing Buddhism between monks in formal places in most cases. It's just that the discussion of Buddhism in this realm is more time-consuming, after all, the monks who can discuss the reasoning are all practicing Buddhism for more than ten years or even longer, and the original understanding of the Buddhist scriptures has been formed, and the scriptures involved are even more vast.

Just like the abbot of the ring monument and the Zen master of a cause, last year's bathing Buddha Festival did not distinguish the winner or loser, and this year, from the beginning of the sun to the present day near the West Mountain, there is still no result...

What to talk about between Xianghe and Wuyu, Dusk doesn't know, because of his own reasons, let Wuyu, who has already fallen into the magic barrier, slowly wake up, Dusk doesn't know, Dusk only knows one thing now, as if he is going to lose an adult.

The sun is shining in the dusk, lazy and warm, and it falls on the dusk.

Seeing that today's discussion of the Buddha is gradually approaching the end, Dusk's face is becoming more and more unpleasant, isn't it, the has been blown out, but why don't the monks of Tianlong Temple see any movement, is it that he guessed wrong!

But no, the monks of Tianlong Temple can pay attention to themselves, not because of Senior Brother Tianyuan, but really because of the halo of the protagonist on their bodies. Dusk is not stupid, and it is not so narcissistic, the monks of Tianlong Temple challenge themselves, 100% because they are monks of Shaolin Temple, and they came with Senior Brother Tianyuan.

Now that I have challenged myself and tested the situation, according to the plot, I should almost continue to challenge Senior Brother Tianyuan, but looking at the sky, today's discussion of Buddha is over, and the monks of Tianlong Temple have no movement, so it is difficult to be frightened by their performance in the afternoon, and they dare not come up to challenge their senior brother now, go back and prepare for the night, and wait until tomorrow to challenge again! Touching her chin, Dusk, who looked pensive, couldn't help but think a little narcissistically.

glanced at the quiet and indifferent Senior Brother Tianyuan, looking at his appearance, it seemed that he was not worried about Tianlong Temple's attitude towards his two senior brothers at all, and he was entangled for a long time, and he couldn't help but ask at dusk: "Senior brother, aren't you in a hurry!" ”

"The heart is calm and naturally cool..." chuckled, Tianyuan's eyes swept at the monks of Tianlong Temple sitting in front of the main hall, and said: "If it is really as you said, senior brother, I am just in a hurry, can I change Tianlong Temple's attitude towards us, can't, so, just wait and see what happens!" ”

Wait and see the changes, what the senior brother said is good, do you think that my state of mind is as indifferent as yours, and everyone does understand the truth that the heart is calm and naturally cool, but how many can do it.

Just like a sentence, why sleep for a long time before death, you must sleep long after death, everyone knows the words, but if you want to overcome the temptation of the warm bed, especially in the winter, who will think of this sentence.

Sticking out his tongue, looking at the monks of Tianlong Temple who still didn't see any movement, looking at the sun, slowly falling at the end of the western sky, after falling to the western mountain, dusk was finally dead.

Cut, I'm really scared by my performance! Hearing a faint bell from the Tianlong Temple, Dusk secretly comforted himself, making an excuse for himself to pretend that he couldn't force it.

"Hum..."

The ringing of the faint bell means that today's discussion of the Buddha has come to an end, and the monks who still have not divided the winners and losers in the field have to put away the desire to win in their hearts in the bell, sigh the Buddha name, and get up to say goodbye to each other.

With the return of the Buddhist monks, the monks in the square also slowly stood up with the monks of Tianlong Temple.

Stretching his waist, waiting for a simple summary by Master Yideng, in a burst of Amitabha Buddha, dusk followed the Tianyuan monk, with the flow of people, towards the accommodation arranged by Tianlong Temple for foreign monks......