"What is the Tao?"

Daozu Hongjun said, Tao, naturally. Nature is the Way. The natural one, the self, oneself. And so, so, so, and that.

The sun and the moon are self-evident without any burning, the stars are self-ordered without men, the wind is automatic without fanning, the water is self-flowing without pushing, the plants and trees are self-inflicted without breathing, the heartbeat is self-beating without heartbeat, and so on.

Because everything is not a thing, it is inconsistent, and it follows something in unison, without exception. It is the essence of change, immortal, formless, imageless, beginningless, endless, all-encompassing, its big and outside, its small and inward, and it is eternal and unchanged. Its beginning is unknown.

The essence of all things is compared to life, the lower is the five grains, the upper is the stars, the flow between the heaven and the earth, it is called the ghosts and gods, and the hidden in the chest is called the saint, which is the fame. It is like ascending to the sky, it is like entering the abyss, it is like being in the sea, and it is like being in the air.

Hongjun's first disciple sage Taiqing Daode Tianzun Laozi also expounded the Tao as, "The avenue is invisible, giving birth to heaven and earth, the avenue is ruthless, running the sun and the moon, the avenue is nameless, and all things are nourished for a long time; I don't know its name, and the strong name is called the Tao." ”

The Tao is the king of all laws, mysterious and mysterious, the vacuum is wonderful, the vacuum is wonderful, that is, the innate light of the true yang. Viewing the heart of heaven with the heart of the Tao, the place where the true yang is launched, when it is used, the Yuan Shen, Yuan Qi, the same name is Xuan Yuan Qi, it is called Xuan Yuan Shen, and it is called Xuan and Xuan. The still one is sexual, and the movement is the primordial spirit.

All sentient beings in the flood wilderness are practicing the "Tao", that is, cultivating their primordial gods, refining and refining the qi, refining the qi and transforming the gods, refining the gods and returning the void, refining the void and merging the Tao, but after the cause and effect, they become holy, cultivate the Daluo Dao fruit, transcendent and holy, immortal, cause and effect are not stained, omniscient, omnipotent, the way of heaven is indestructible, and the saint is immortal.

"What is a saint?"

At the beginning of chaos, the desolate world is composed of yin and yang. Yin and yang interact with each other, transforming grains on the earth, and the sun, moon and stars in the sky. Those who understand the laws of yin and yang are called saints, that is, people who can borrow the power of heaven.

"What's the hybrid?"

Yin and yang are both judged, the status of heaven is good, and people are nurtured, which is said to be two and three, and it is said to be mixed.

Hongjun's preaching is the way of all things, telling the Tao of nature, whether it is the innate gods and demons or the congenital beings, we must maintain a sense of awe for the Tao, as well as the reverence for the ancestral god Pangu.

"The road to immortality is long, I go up and down to seek!"

The way to become an immortal is difficult, and it is even more difficult to preach the Tao and mix the elements.

Di Jun is beginning to comprehend from the beginning of the Dao, how the Tao is generated, and what is the Dao? Time passes slowly, and Di Jun's face is sometimes painful, sometimes happy, and unpredictable.

Suddenly, the momentum of Di Jun's body increased suddenly, surrounded by Taoist rhyme, ten thousand laws could not invade, and the golden light was endless! At this time, the Hetu Luo Book, the Wuji Apricot Yellow Flag was displayed, shielding Di Jun's momentum, otherwise this Lingyan Pavilion would be destroyed.

"Hoo ......"

Dijun's eyes opened, and the stars were shining, as bright as day.

"I see!"