After a while, Ling Yun read all the information sent this time, then put the information aside, took a few more bites of food, and finished eating the rice in the bowl, then raised his head and asked Youruo curiously: "Youruo girl, do I look good when I eat, better than Nie Feng?" ”

"It's less smelly and beautiful!" Yu Ruo made a grimace at Ling Yun and said, "In terms of appearance, you are far worse than Nie Feng." Pen, fun, pavilion www. biquge。 infoIf Nie Feng is a blooming green lotus, unstained with mortal dust, you are at most a flower bone, not yet opened, what is so smelly and beautiful? ”

Adversity......

For Youruo's evaluation, Ling Yun felt that it was speechless. Is there a flower to compare to a man? He couldn't even argue about it, could it be that he had grown and was a blooming flower......

Nima, do you want to be so pitted?

With a cough to hide the entanglement in his heart, Ling Yun immediately changed the topic and said, "The way of martial arts is perseverance. I've already pointed out all the deficiencies in your Wind God's legs, if nothing else, you can go outside and practice now. After dinner, I will check the results and confirm your entry for today.

After saying that, Ling Yun didn't want to be entangled with this eccentric girl anymore, so she turned around and went back to the room she had arranged for herself, and began to meditate cross-legged and practice internal strength.

There is a distinction between the acquired and the congenital, and there is a gap between the innate strong and the acquired. For example, in the previous world, the Wind Knife swept through the Quartet just by virtue of the sword qi that had reached innate power, and even Ling Yun, whose strength was close to half a step of innate power, was dangerously planted in his hands.

However, the innate strong also exist in three, six, nine and so on.

Entering the innate realm for the first time, all the strength in the day after tomorrow is transformed into innate internal force, which is the innate initial level, and the strength at this time is certainly a few streets away from the acquired master, but in essence, it is still just just stepping into the innate threshold.

When Ling Yun first entered this world, when he fought against Xiongba in the Qinghai Forest, he belonged to this realm, and he needed to use the power of the immortal mode to confront Xiongba head-on with internal force.

However, all those who advance to the innate cultivators, as long as they are supplemented by excellent exercises, their cultivation will be faster and faster after they enter the innate initial level, and after the accumulation of internal force, they can officially enter the early stage of the innate stage, until the peak of the early stage of the innate stage, during this period, it is almost a process of accumulation of skills, and there is no bottleneck at all during the period.

Lingyun, who is so engraved, and the current hero, all belong to the martial artists of this realm.

And cultivators who have reached the peak level of the early stage of innate must face the first barrier after entering the innate realm, "Tongnian".

The so-called general concept contains two layers of meaning, one inside and one outside, and two layers of general thought.

The inner thought is probably the literal meaning, that is, the so-called thought accessibility, clear mind, more bluntly is to have a clear understanding and positioning of yourself, know who you are, what kind of person you are, whether you are good or bad, loyal or treacherous? Only by recognizing one's own heart can one have the qualifications to become a generation of strong people.

The external general idea is taken from homophony, and the accurate term should be called Tong XX.

Twenty, twenty.

What it refers to is the eight meridians and twelve meridians that penetrate the body, a total of twenty meridians, so that they can break through the barrier in one fell swoop and step into the realm of the innate one.

The inner general idea is not particularly strict in terms of requirements, not only do you have shortcuts to take, but you can even ignore it for the time being, and only seek to improve your skills and cultivation, but you can also make your strength improve. However, the external passage is a hard standard, if the twenty meridians cannot be fully penetrated, the power will stagnate at the peak of the early stage of the innate stage, and it will be difficult to make any progress.

Martial artists in the day after tomorrow, almost all of them are majoring in the eight veins of the Qi Sutra, especially focusing on the opening of the two veins of Ren and Du, and there is a saying that the power of the two veins of Ren Du will be greatly increased, in fact, it is only because these two meridians are indeed far more difficult to get through than other meridians, and the veins between these two veins are even more so, most of the cultivators are in the opening of the remaining six veins will concentrate all their efforts to get through these two veins, at that time, the day when the meridians are unobstructed, there will indeed be the effect of a surge in power, but more because of the result of all the eight veins of the Qi Sutra being unobstructed, If a single meridian is unobstructed, the cultivator's cultivation will be greatly increased.

Of course, there are very rare cases where acquired cultivators majored in the exercises of the Twelve Orthodox Classics.

The former is difficult to enter from simplicity, but the latter is difficult first and then more difficult, even if you can cultivate a good body, and even rank among the congenital, but due to the initial foundation problem, if there is no special type of innate skill to help solve the misfortune, there will be a backlash, and the cultivation path can be called more dangerous. One of the examples, such as the famous martial arts "Changing the Sun Dafa" in the Tang Dynasty Shuanglong, as well as the wind pouring staff method of You Chuhong, a female master, majored in the twelve righteous qi training methods.

And the Heaven Shifting Divine Technique that Ling Yun cultivated was to go through the path of the twelve meridians and then target the eight veins of the Qi Sutra, that is to say, before the day after tomorrow it was achieved, it was enough to go all the way down and penetrate the eight veins of the Qi Jing in the body plus all twenty meridians of the twelve canons!

In other words, by cultivating the Heaven-Shifting Divine Technique, you can achieve external enlightenment at the time after tomorrow!

After all, this set of exercises originates from the "gods", and the cultivation of the "gods" is the accumulation of experience and knowledge, especially the accumulation of hundreds of years, and the cultivation methods of oneself have already been carved and cultivated to perfection, how can it be compared with the exercises practiced by ordinary cultivators?!

It is precisely for this reason that cultivators who have cultivated the Heaven Shifting Divine Decision or the World Destroying Demon Body all have the strength far beyond other cultivators, purely in terms of cultivation, the Divine Maiden Xue Yuan, the Divine General, and the Divine Mother Qing'er all belong to the level above the peak of the early stage of the innate stage, and they are all properly above the male tyrant.

This inner and outer two layers of communication, among which the inner communication, Ling Yun has already reached.

He still knows his own situation very well, he is not a good person in the real sense, he does things for others, he has his own principles and bottom line, people with such a character are often the most difficult to recognize their own hearts, but Ling Yun is an exception.

He knows very well what kind of person he is, and he knows what kind of things he should do and what kind of things he should not do. Simply using good and evil to compare oneself, and even evaluating any person is to generalize, as long as you only seek to have a clear mind and a clear conscience, and it is meaningless to use other people or things, or the standard of good and evil, to measure yourself.

I am me, do what I want, have a clear conscience, and am a different warrior!

Ling Yun has never had any doubts about his own evaluation, and he has not even bothered to make repeated self-evaluations, his inner thoughts are naturally accessible, and there is no slightest obstacle. The bottleneck in front of him now is an external general thought.