Chapter 117: Soberness
The abbot of Sanzang looked carefully at Wu Wei who was floating in the air and said, "According to the signs of Wu Shizhu's poisoning, it seems that it is indeed the same poison as me. The abbot slowly stretched out his hand to Wu Wei's right hand, wanting to give Wu Wei a pulse, boom, Sanzang's hand that wanted to give Wu Wei a pulse was immediately bounced away by Wu Wei's body protection true qi.
"What's going on?" Xiaolan watched Wu Wei bounce away the body protection true qi of the abbot of Sanzang and asked.
"Wu Shizhu's martial arts are very peculiar, presumably it should be Wu Shizhu who has been injured, and the true qi automatically protects the body, and we can't rescue it now, but according to what you said before, Wu Shizhu's true qi may be able to detoxify itself, presumably it should be the true qi body protection is detoxifying it, so don't bother Wu Shizhu during this time." Elder Xuanfeng, you arrange for two warrior monks to guard Master Wu's room, and send an order not to disturb Master Wu's cultivation. Abbot Sanzang looked at Elder Xuanfeng and said.
"Yes, Abbot." Elder Xuanfeng replied in an echo.
······ Ten days later.
The sun rises and the moon sets and the time and space change, in ten days, Wu Wei's wide-open eyes and prominent pupils have changed back to normal, Wu Wei, who was floating in the air, moved his right hand slightly, his eyes blinked, he sat up in the air, rubbed his head a little groggy, shook it gently, pestle his head with his hand, closed his eyes and rested for a while, raised his head, looked around, looked at the teapot and teacup on the table that had been rearranged, and fell into deep thought: "It seems that I was also poisoned, and I was guarding against him, but I didn't expect to catch the road, I've been a bit arrogant lately, so I'll need to be careful in the future. Wu Wei secretly admonished himself.
"My stomach is screaming, I don't know how long I've been asleep, how happened to the abbot of Sanzang." Wu Wei rubbed his stomach, slowly landed on the ground, and opened his door.
"Huh, what are you?" Wu Wei looked at the two warrior monks standing guard outside his door and asked suspiciously.
"Master Wu, you're awake, great, the little monk will go to report to the abbot." When a warrior monk saw Wu Wei who opened the door, he said happily, and immediately turned around and walked to find the abbot of Sanzang.
"Alas, forget it, I don't know if there's anything to eat now." Wu Wei beckoned the warrior monk who was leaving, and seeing that he didn't respond, he turned his head to look at the other warrior monk and asked.
"Yes, Master Wu waits, the little monk will go and prepare for you."
······ A moment later.
"I see, thank you Abbot." Wu Wei, who was binge-eating, listened to Sanzang finish telling the whole story, and thanked the abbot of Sanzang.
"It should be the poor monk who thanked Wu Shizhu, if it weren't for Wu Shizhu's help, suppressing the toxicity and getting back the detoxification flower for Xiaolan, the poor monk still doesn't know if it's still there."
"Abbot doesn't need to be polite, since we have made a deal before, I said that I would help you Shaolin Temple deal with the Black Fox King together, and I will definitely do it."
"Wu Shizhu, great benevolence and righteousness, words and letters, poor monks admire, speaking of poor monks are very ashamed, before the transaction just handed over the "Xingyi" of the upper volume of "Xingyi" to Wu Shizhu, just because its next volume of "Vientiane" is the highest mastery of my Shaolin Temple martial arts, and I hope that Wu Shizhu will not be surprised. Amitabha. ”
"The abbot doesn't need to mind, the abbot is of course wary of me, a person of unknown origin, and since it is the highest absolute learning of Shaolin martial arts, it is also appropriate not to hand it over to outsiders, I have also concealed it before, and please don't be surprised by the abbot, this super lollipop will lose its effect if you eat up to ten sticks per person, and please don't mind, if the abbot wants to exchange, you can exchange some special martial arts or items with me, only I think it will help me can be exchanged."
······ Rising at the beginning of tomorrow.
After a day of wandering around the Shaolin Temple and relaxing, Wu Wei returned to his room again. Wu Wei closed the door and sat cross-legged on his bed, ready to begin the retreat and practice the method of Xingyi.
The method of practicing the use of Xingyi Qi is divided into three stages of cultivation, namely: gathering form, painting meaning, and contemplating the spirit.
Aggregation: It refers to the formation of the true qi gathered in the dantian, which refers to the flowers, trees, insects, fish, birds and beasts, swords, guns, swords, halberds, demons, demons, gods, and Buddhas, which can be any plants, animals or real objects.
Painting: When the true qi gathers and forms, it is necessary to use your own ideas to carve, paint and decorate its form, and the characteristics of its form are carved and modified little by little, and finally it looks very expressive to be successful.
Contemplation: When the true qi gathers the form, after the modification is completed, it is necessary to use the method of visualization to visualize the form, when the god enters the true qi, and the true qi has a certain spirituality, it is the time when the contemplation of the gods is successful, and then the true qi can be separated from the body and protected.
According to the plot of the animation, Wu Wei can probably guess the cultivation realm of several main characters, the realm of the abbot of Sanzang should have reached the realm of contemplation, but the green lion visualized by the abbot of Sanzang cannot protect the lord on his own, and his spirituality is not enough, so he should not have cultivated the realm of contemplation to perfection. The shape of the three reincarnated heroes Xiao Lan, Xiao Long and Xiao Hu should be purple orchid, blue dragon, and yellow tiger, and the shape and meaning of the three should not only protect the master by themselves, but also be able to accompany the reincarnation of the soul, which should have exceeded the realm of contemplating the gods.
Wu Wei began to close his eyes and meditate on how to combine the method of form and meaning with his martial arts to be able to exert the greatest power, and at the same time, he was also pondering what his form and meaning were. There were more and more wax tears, and after an hour, Wu Wei finally thought of a method, which was based on the Five Elements Technique, combined with the martial arts he had practiced, the Eighteen Palms of the Dragon, Wudang Taijiquan, the Tianshan Folding Plum Hand, the Dugu Nine Swords and the Dragon Elephant Prajna Gong as its shape and meaning, forming a special form and meaning.
This special form is mainly formed by the particularity of the five elements, the five elements are actually a special martial arts combined with five kinds of exercises, since this is the case, then in the practice of the five kinds of exercises, is it also possible to carry out their own practice of the five kinds of exercises, so that the time can form five forms of meaning, than the abbot of the three Tibetan they practice a form of meaning to have a quantitative advantage, and the five elements can be combined into one, if the shape of the meaning can also be combined into one, then in the quality of the shape of the meaning also maintains an advantage. This is the result of Wu Wei's non-stop calculations for more than an hour. It's a pity that everything is conjecture, and you still need to practice before you can see the effect.