Fang Yun compared this time with the previous times, and found that this time was probably a hundred times more intense than before.

"It is worthy of the Sacred Valley of Burial, a place full of opportunities and falls. Every mountain island is a huge temptation, and no race can resist it, because no one knows what is hidden in the other party's mountain island, and perhaps, there are amazing treasures hidden. ”

It was only at this moment that Fang Yun completely saw the sinister nature of the Burial Sacred Valley.

The Sacred Valley of the Dead is like a demon that plays with people's hearts.

Fang Yun became more cautious, accumulating strength as he accelerated.

According to the original plan, Fang Yun was only going to read various holy scriptures, and use the way of study and review to make himself grow steadily.

But after understanding the secret of Confucius's learning, he decided to grow rapidly by "teaching people tirelessly".

Acquiescence is basic learning, a process of absorption.

Learning without getting tired is to consolidate learning, and it is a process of selection and judgment.

Teaching people tirelessly is essentially the output of knowledge, and this output can best mobilize what has been learned, thus forming the feedback of knowledge.

Since it is the output of knowledge, since it is to teach others, there is not only a way to open the mouth in person, but also to write a book, the process of writing a book is the output of knowledge, as long as it is seen by others in the future, it is also tireless, the effect is not much different, but the efficiency is higher.

As early as before the promotion of Confucianism, Fang Yun laid out the path of Confucianism for himself, which was to walk in the middle and walk steadily, but after the achievement of Confucianism, he understood that a hundred years ago, moderation and stability were the first choice, but now that the crisis is everywhere, taking the road of moderation and stability is fear and retreat.

Therefore, Fang Yun had already comprehended the new way of Confucianism a few days ago.

Fang Yun continued to compare what he had learned in the Sacred Academy Continent and the Strange Book World, and finally found a problem, whether it was in ancient China or the Saint Yuan Continent, there was a big and small shortcoming, the inheritance of knowledge was not popular and popular, and the way of combing knowledge was not advanced and systematic enough, or in other words, it was too heavy and too light.

The difference between Tao and technique is similar to that of knowledge and action, and similar to that of body and use.

Although the atmosphere of the Shengyuan Continent is better than that of ancient China, and it has long understood the unity of body and application, and the unity of knowledge and action, it is still too heavy on body, knowledge and Tao, and light on use, action and technique.

The clues can be seen from the fact that war poems have only been vigorously promoted in recent years.

War poems have little effect on canonization, so the ancients didn't pay attention to it, until they found that if the human race was defeated by the demon barbarians, there was no room for canonization, and then they realized the importance of war poems.

To carry out a major revolution in a short period of time, to carry out a total negation and then a total change, similar to the so-called shock therapy, this is tantamount to the destruction of the human race.

But if you change it in an overly conservative way, time will not allow it.

There are three changes, imperceptibly, improvement, and innovation.

There are three kinds of urgency: conservative, gradual and radical.

Fang Yun thought for a moment and realized that if there was enough time, the best way was obvious, because whether it was the great philosopher Confucius of the East or the great philosopher Aristotle of the West, the choices in related aspects were surprisingly consistent.

Confucius had the mean, Aristotle had the middle way, and they were almost completely identical in their core ideas.

Improving gradually should be the best option.

However, there is not enough time.

Fang Yun made a decisive choice.

Radically improve.

Since it is an improvement, it cannot be denied too much, and a large number or even a comprehensive denial is what innovation should do.

Since it is radical, it is impossible not to provoke conservative forces and vested interests.

Where to improve, how to control the intensity, how to control the entry point, how to appease and even exchange benefits before making a move, are often more important and more difficult than the reform itself.

Fang used a more rational way to think slowly, and the path of improvement became clearer in his heart.

"Appeasing the various families or exchanging interests should be done before I implement the reforms, but now that I can't return to the Saint Yuan Continent, then I can only prepare. There is only one way to prepare for improvement and to be able to grow quickly, and that is to write some valuable works. ”

"Commenting on the Four Books is already the limit, and I can't comment on other scriptures anymore, because distraction may lead to insufficient achievement, and second, my current understanding of the Holy Way is limited, and I have too many commentaries for different sages, which may lead to my future foundation of the Holy Way being too complicated. ”

"Then, I should make a separate doctrine, which is not too radical, but also has enough value to successfully influence the Terrans and complete the reform. ”

Fang Yun thought for a moment, took out a piece of paper, and took a pen to write three types.

History of Medicine!

After writing these three words, Fang Yun only felt that his mind was clear and transparent, and his eyes were shining, as if everything had become so clear and bright.

Fang Yun knew that he had made the right choice, or one of the right choices.

The reason why it is not written as "The History of the Doctor" is the first step of Fang Yun's improvement and even almost innovation, turning the family into learning!

We should try our best to weaken the traditional teaching methods, so that the human race can change the concept of passing on the male to the female, and would rather bring the craft into the coffin than wear the outsider, so that the knowledge inheritance of the human race should be more open.

However, it is not mandatory to change home to learning, on the surface it is just a new statement, but when the human race slowly gets used to "learning" instead of "home", it will find the real difference between the two.

In fact, the main content of the "History of Medicine" is recorded in medical books and history, but Fang Yun intends to use a more systematic, more precise, more unified and more advanced way to convey the new knowledge collection, sorting, judgment and education system to the human race through this "History of Medicine".

This new system, like changing from home to learning, is also not a major innovation, but when the human race accepts it, it will undergo a qualitative change.

If the previous combat poems such as "On the Plague" were directly teaching people to fish, then Fang Yun is now indirectly teaching people to fish.

This was a new height that Fang Yun had only reached after he was promoted to the Great Confucian.

From a pure pioneer, to a pioneer and a helmsman, gradually focusing on pointing the direction.

The third part of the improvement must be put on the ground after all, and it must not only be written and written, but also must have an educational function, so Fang Yun is ready to compile this "History of Medicine" in the direction of a textbook.

Once he returned to the Saint Yuan Continent, Fang Yun was ready for a real big improvement.

The first batch of specialized colleges of the Terrans were established to train professionals in various disciplines in a short period of time, and when the specialized colleges were recognized by the Terrans, they could begin to establish higher educational institutions.

The real purpose of "History of Medicine" and the next few books is to change the family into learning, to reorganize the old knowledge, to determine the correct direction, and then to train professional readers on a large scale.

No matter what is written, it belongs to Fang Yun's own writings, and it is his own teaching, pure and pure, and if it can be completed and implemented, the benefits will even be on top of the annotations to the Analects.

.