Roland couldn't help but laugh when he heard his father's concerns.

"Speaking of the issue of cultists, we have to thank the Holy Light Holy See, since the founding of the Yashan Empire, it has implemented a policy of brutal suppression of heretics, and the vast majority of dangerous elements who truly believe in evil gods in the territory have almost been burned at the stake by the Inquisition, caught one and burned another, and have been severely beaten for thousands of years, almost all the cultists have been extinct, how can there be any chance to go to the Far East to make trouble."

Rudolph listened to his son's words, he wanted to laugh but couldn't, and his expression was a little strange.

"Indeed, as you said, even if there are really cultists, it will not be our turn to worry about the Far Easterners...... But then again, both of us father and son are victims of the Imperial Inquisition, and the Far Eastern government was also developed by a 'cult' in the eyes of the Imperial Holy See, no matter how reasonable what you say, I can't be grateful to the Imperial Holy See. ”

"I'm sorry, I said the wrong thing." Roland looked at his father guiltily. This man's beloved wife is a victim of the imperial burning, and it is too frivolous to talk about "thanks to the Imperial Curia" in front of him.

Rudolph certainly wouldn't mind his son's gaffe, and Roland himself thought more. As a time-traveler, the first half of his life belonged to another world, and he had been reincarnated in Varess for only seven or eight years as an adult soul, during which time he had developed a deep bond with Rudolph and loved this man as if he were his true father. However, he did not know much about his father's youth before he was exiled to the Far East, and his love and hatred for his father in the first half of his life were also hazy. He could see Rudolph as his biological father, but he could not have a son's affection for his biological mother for Franceska, who had only a vague impression. He was very sympathetic to Franceska's plight, but he didn't immediately think of her when he mentioned the burning, let alone the trauma, which was the root of his lack of criticism when talking about the Holy See and the Inquisition.

Perhaps out of compensation, Roland knew that it was very unlikely that the cultists would infiltrate the Far East by infiltrating the exodus, but he still respected his father's admonition and instructed the Sindra Church to set up a border checkpoint in the Golden Horn refugee camp.

Pastor Sindra and the Holy Guard are on duty day and night in the refugee camp, conducting camp and faith checks on every exile who applies for immigration, detecting camps, the realm of honesty, and seeing through lies, and other magic techniques in turn, expelling the followers of evil gods such as Naraku, Eresnu, and Hextowe, and those immigrants who do not believe in evil gods, but show an extremely evil aura and have a history of vicious crimes, must also strengthen their vigilance, and unless the other party's criminal behavior is verified to be excusable, they will all be prohibited from entering the country.

For immigrants who pass the review, Roland accepts them in principle, and the treatment varies from person to person. Immigrants who wish to convert to the goddess of fate are conversioned by Pastor Sindra in the nearest church, or sent en masse to the Collasburg Cathedral for consecration, after which they are immediately granted citizenship and enjoy the same treatment as the natives of the Far East.

For those immigrants who are temporarily unwilling to convert, Roland has developed a "green card" system based on the prevailing civil administration methods on the planet. If the entrant does not wish to convert to the goddess Sindra, he or she can also obtain a green card, which will be granted a five-year residency in the Far East, during which he or she will not have the right to participate in political and public life, such as working in professions such as priesthood, teachers, doctors, lawyers, etc., and in government office.

……

In addition to promulgating a number of policies to resettle immigrants in China, Roland also made an appeal on behalf of the "Far Eastern Court" on the international stage, instructing the Far Eastern International Broadcasting Company to open a propaganda program dedicated to serving the exiles, and with the help of the "Magic Broadcasting Network", the immigration policy of the Far East was spread to the interior of the empire and even the entire territory of Vares, so that many people who were not born in the Asshan Empire were moved after listening to this radio program, and they also came to the Far East from all over the world to seek a living.

Roland also made contact with the authorities of Canaan, Hailan, and Fizhen through the diplomatic service, and after six months of consultations, in the spring of 1624 a meeting of the four nations was held in Krasbourg to co-establish the "Varess Foundation for the Emancipation of Human Rights".

If the "Holy Church Alliance" based on the Perro faith is not included, the "Human Rights Liberation Foundation" founded by Roland is likely to be the largest NPO (non-profit organization) in the history of Vares. Compared to other NPOs that only pay lip service, the Human Rights Liberation Fund is backed by the world's first, third, fourth and fifth ranked navies!

Beginning on April 1, 1624, the naval fleets of the four countries carried out joint operations, cruising back and forth between the two oceans under the banner of humanitarianism, providing free escort services for Imperial refugees who sailed by boat, and severely cracking down on pirates and slave merchant ships that tried to attack refugee ships.

The joint convoy operation of the four navies was like opening a hole in the high hanging dammed lake, and the pressure of the accumulated reserves in the interior of the empire suddenly poured in, and the tide of exile poured into the vast and sparsely populated Far East in an unprecedented frenzy.

By May 1624, the Far Eastern government had published statistics showing that from the third quarter of 1623 to the present day, nearly one million exiles from the interior of the empire had been admitted, and most of them had been properly settled.

The resettlement of millions of refugees is a big project, and Roland personally handled this matter, and he was so busy that he could not take a vacation during the Chinese New Year, and the Far Eastern government also paid tens of millions of dollars for the resettlement.

The influx of imperial refugees into the Far East in a short period of time inevitably caused complaints from the indigenous people. Roland had to use propaganda channels such as radio and newspapers to reassure the public, instructing the media to promote the positive energy of solidarity and love between the aborigines and the new immigrants, and to resolve the contradictions between the aborigines and the new immigrants in a timely manner.

One weekend in May 1624, Roland attended a "fireside chat" and personally explained the purpose of absorbing immigrants to the Far East.

"The Far East is vast and sparsely populated, and with the development of the country and the expansion of industries, the shortage of labor has increasingly become a major shortcoming of economic growth."

"There is no shortage of land and natural resources in the Far East, there is no shortage of capital and technology, there is no money to make, there is no financial tools to raise, there is no technology to learn from foreign research results, but what can we do without enough labor?"

"Even if the government introduces various policies to encourage childbearing, the natural growth of the population will still require a long cycle, and in order to make up for the domestic labor gap as soon as possible, we will have to open our doors and embrace immigrants from the interior of the empire."

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