Since the zombie matter is over, Emperor Yan has returned to the Huoyun Cave, and Nulu and Jingwei will continue to practice with Emperor Jun, and Xuanyuan Yellow Emperor will rule the human race.

In order to commemorate the merits of Xuanyuan Yellow Emperor and Emperor Yan, the human race near Chendu even called themselves the descendants of Yan and Huang.

Five summer flowers bloom and five autumn leaves fall. The prestige of Xuanyuan Yellow Emperor spread all over the wilderness.

In the back, Xuanyuan Yellow Emperor learned from Shennong's compilation of books to benefit the human race, and later traveled all over the flood and finally coded a book, and named it "The Yellow Emperor Sutra".

"The Yellow Emperor's Sutra" is divided into internal and external, among which the "Yellow Emperor's Inner Classic" is mainly some medical techniques and health preservation methods, recording many solutions to incurable diseases, which is a medical treasure book, destined to be passed down for eternity.

The "Yellow Emperor's Outer Classics" is the method of cultivation compiled by Xuanyuan Yellow Emperor, of which the sword technique is the worst. It is a secret that the co-master of the human race does not pass on, and only the only successive human emperor can practice.

In addition, in politics, employment, agriculture, seasonality, transportation and many other aspects have been improved and reformed, so that the life of the human race is getting better and better, and the reputation of the Xuanyuan clan among the human race is getting higher and higher.

When the merit is complete, Xuanyuan naturally wants to hold a Zen ceremony. And Guang Chengzi received a message from Yuan Shi Tianzun that the emperor had returned to the throne, and Guang Chengzi naturally wanted to go as the emperor.

Guangchengzi lowered the cloud head and landed on the high platform, and everyone saw that Guangchengzi had arrived, and they all saluted.

After the ceremony, Guangchengzi sat on the high platform, waiting for the hour, and at noon, the ceremonial officer shouted: "The auspicious time has come, and the ceremony begins." ”

Xuanyuan Yellow Emperor recited the sacrificial text on the high platform, and after a while, the sky was bright, and a bridge like a golden light stretched from the sky. The fairy music in the sky bursts, the fragrance is fragrant, the golden lotus on the ground is surging, and the dragon is chanting endlessly.

Everyone only felt a burst of comfort, a chariot pulled by nine dragon horses flew from the sky, Emperor Fuxi and Dihuang Shennong sat on it, people have not yet arrived, bursts of laughter have come.

Along with the Taoist first disciple, the Xuandu Grand Master, after everyone saw the ceremony, the Xuandu Grand Master took out the Sanqing Jade Edict, and read aloud: "The Emperor Xuanyuan, during the peripheral period, the country was determined, the calendar was made, and the rebellion was quelled.

From today on, with the emperor Fuxi, Dihuang Shennong to the Huoyun Cave to repair, the human holy weapon Kongtong seal and Xuanyuan sword brought into the Huoyun Cave, Erqi admired.

Although everyone didn't understand why Sanqing wanted Xuanyuan to bring the two treasures of the human race back to the Fire Cloud Cave, since it was the decree of Sanqing, everyone had to obey it.

Xuanyuan took off the crown of the Nine Dragons and Stars from his head and put it on the platform, at this time, there was a sense of Xuanyuan preaching in the sky, descending boundless merit, a colorful glow flew from the sky, Xuanyuan got seven layers, Guangchengzi as an emperor, educated the emperor and made a meritorious service, got a cheng, Kongtong seal and Xuanyuan sword got a layer for the human race holy weapon, and the rest of the merit was obtained by expounding the immortals and intercepting the immortals.

After Xuanyuan Yellow Emperor absorbed the merits, he immediately proved the pinnacle of the quasi-saint Dao Fruit, which aroused the envy of everyone in the audience, Xuanyuan went on the dragon chariot, and the emperor Fuxi, Dihuang Shennong went hand in hand, since then, the three emperors have been attributed, and the human race has entered the period of the five emperors.

And the successor to the position of Xuanyuan Yellow Emperor is Xuanyuan's grandson - Zhuan Xuan, after inheriting the throne, built the capital of Emperor Qiu. During this period, the land of the Terran Shenzhou was rearranged, and the Terran had a territorial boundary for the first time.

Govern the country and govern the country by virtue. He perfected the ruling organization, set up five squares of gold, wood, water, fire, and earth, and managed the affairs of the five central directions in the southeast, northwest, and northwest.

Because some of the human race is Jiuli and other tribes integrated into it, the previous rule is different, the religious culture is different, the Jiuli people believe in witchcraft and abandon personnel, everything depends on divination to decide, the people have wizards to do divination, do not sacrifice to heaven and earth, do not feel at ease agricultural production, and there is a struggle in the life of the human race. He ordered the abstinence of witchcraft and personally sacrificed to the ancestors of heaven and earth, set an example for all people, and encouraged him to open up wasteland and cultivate land, so that society could restore normal order.

He also reformed the marriage and funeral system, clarified the difference between men and women, created the idea of marriage in the male protagonist and the female protagonist, sealed the prince of the stove, and advocated the transformation of raw food to cooked food.

He also ordered Boyi to formulate a code of five punishments to restrain his subjects, fight crime, and maintain the stability of the imperial court. He also reformed the first calendar, setting the four seasons and the 24 solar terms.

He was intelligent and resourceful, good at the country, had a high prestige among the princes and people of the world, and his ruling territory was constantly expanding, and he was an emperor of great merit.

After the emperor succeeded to the throne, the emperor ruled the country and ruled the country with faith.

After Emperor Yu succeeded to the throne, he worked diligently all his life, "smart to know far, clear to observe the subtlety, the righteousness of the sky, the well-known urgency, benevolence and authority, benefit and faith, self-cultivation and the world." ”

Before the emperor, although Zhuan Xuan invented the quadrangular calendar, so that people have the concept of the four seasons of the year, but people's production and life are still limited to the sunrise and sunset, engaged in agriculture and animal husbandry without a scientific chronological order, seriously restricting the development of agriculture and animal husbandry and the improvement of people's quality of life.

Based on this reason, Emperor Yu painstakingly studied the changes in the celestial phenomena, studied the laws of phenological changes, and on the basis of dividing the four seasons into the four seasons in the calendar, he again divided the four seasons and guided people to engage in agricultural and livestock activities according to the seasons, which greatly promoted the development of social productive forces. The emergence of the concept of "solar terms" enabled people to cultivate animal husbandry according to the changes of solar terms, which brought about a revolutionary change in the agriculture and animal husbandry of the human race, and the development of the agricultural civilization of the human race has entered a new era.

During his reign, the world was governed and the people lived and worked in peace and contentment.

During his reign, he moved the capital to Shangqiu, repelled foreign invasions, stabilized the frontier, studied astronomy, deduced the calendar, persuaded the people with virtue, and governed the country with benevolence and integrity

After that, Yao Shun governed the human race.

Yao was born to Emperor Yu's second concubine Qingdu, and the fourth son of Emperor Yu.

At the end of the first month of spring of a certain year, Qingdu and his parents took a boat on the three rivers to tour, and a flying red dragon appeared at noon.

The next day, a smaller red dragon appeared, and at night, Qing couldn't sleep, and couldn't help but purse his lips and laugh with his eyes closed. In the haze, the yin wind was four, the red dragon pounced on her, and when she woke up, she still left a fishy saliva foam on her body, and left a painting covered with saliva foam beside her, on which a red portrait was painted, with a plump face, eight eyebrows, long hair, and the painting read: Also blessed by God. After that, she became pregnant.

Fourteen months later, she gave birth to a son, who was exactly like the man depicted in the picture. This kid is Yao.

Qingdu took his son to live in his mother's house, and raised his son until he was ten years old before letting him return to his father's side. Therefore, when Di Yao was young, he first followed his maternal grandfather's family as Yiqi, and later called Tao Tang. Therefore, later generations also called Yao "Tang Yao".

Emperor Yao governs the country and governs the country with benevolence. Emperor Yao is as benevolent as the sky, his knowledge is like God, it is like the sun, his hope is like a cloud, he is rich but not arrogant, noble but not arrogant.

In the early days of Yao's reign, there was no basic state system, the country was only a tribal association, very loose, not conducive to the unified management of the country, so after Yao accumulated a certain amount of governance experience, he began to establish a national political system, one of which is very important is to appoint officials according to various government affairs, and for the first time in the history of the human race, a relatively systematic political system was established, which laid the foundation for the emergence of the state in the future.

Emperor Yao ruled the country, thinking of the virtuous, although his subordinates were full of talents, but he was also afraid of burying talents, so he set up a drum of admonition in front of the court, so that the people of the world did their best, set up a wood of slander, and let the people attack his mistakes.

In addition, he is afraid of burying talents, and there are relics in the wild. Therefore, he often went deep into the poor countryside, went to the mountains and wilderness to search for details, asked for talents, inspected political gains and losses, and selected talents.

Di Yao created a precedent for the emperor to let the Zen and not take the position of the Son of Heaven as a private property.

In terms of national governance and ideology and culture, Di Yao improved the criminal law, formulated the law, taught the people to cultivate morality, advocated etiquette, changed marriage customs, integrated human ethics, emphasized filial piety, composed music, made dances, and created Go.

In terms of economy, he organized the people to set up handicraft workshops, make kudzu clothes, make fruit wine, make pottery, smelt copper and tin, organize the people to resist floods, maintain agricultural production, revise the calendar, and create a new period of great development of productive forces.

Looking at Yao's reign, everything he did was worthy of the title of Emperor Xian, but there was one thing that became the only flaw during Yao's reign.

That is water control.

Since the beginning of the Emperor's reign, the flood on the desolate land has begun to show its first signs, and the Emperor has moved the capital in order to avoid the flood.

Because Yao was extremely concerned about the livelihood of the people, he knew that the flood would bring great disasters to the people, so he had been painstakingly seeking a way to control the water. In the later period of Yao's reign, the flood became more and more intense, the Tangtang flood was cut, the Huaishan Xiangling was swept away, the vast and monstrous, the water was huge, rushing and roaring, flooding the hills, rushing to Gaogang, endangering the world, and the people were not able to live.

Although the Terrans suffered from this flood, it did not prevent the Terrans from becoming the first race in the flood.

During this period, the teachings of the exposition were widely spread in the human race, propagating the subjugation of demons and eliminating demons, whether good or evil, all demons were punished, and even continued to exterminate those newborn demon clans hidden in the deep mountains and old forests, and gradually formed an atmosphere of killing demons and defending the road among the human races, so that the new demon clans were not badly damaged, or hidden in the marginal areas, or gathered in the mountains to resist together.

As a result, the living space of those newborn demon clans in the flood is getting smaller and smaller, and many of them have no choice but to flee to the four seas or the northern miasma, making the power of the demon clan in the territory of the human race more and more weak, which makes Nuwa really a little annoyed, but strangely, Di Jun has no reaction to this.

Although Nuwa is said to be a saint of the demon clan, she basically never interferes in the affairs of the demon clan, Dijun did not react, Nuwa is not easy to meddle, she can only wait and see, and Dijun's city is unfathomable, many of his actions are surprising, although I don't know why Dijun ignored it, Nuwa still chooses to believe Dijun, maybe there are other reasons for this.

And Di Jun was paying attention to the Nine Heavens of the Flood Desolation - Lingxiao Palace, and it turned out that Haotian and Yaochi had been preparing for a long time The Pan Tao Meeting began.