In the martial realm, the night is prevalent.

However, under this dark curtain, there are three places where the light is as bright as day, and it is probably the brightest shining star that suddenly lights up in the night.

One is in the huge stone statue of the right peak on the waist of the half-peak.

One is also in the middle of the peak, but it is the Heng Hall that is far away from the left and right ends of the left and right peaks, and it is the dazzling daylight that suddenly rose when Yu Zhenjian, who was previously called Yu Zhenbei by Cui Puyang by means of homonym, stepped into the Heng Palace.

Many monks who were intercepted here by Cui Puyang were filled with righteous indignation openly and secretly at this point.

Because in their hearts, if it weren't for Cui Puyang, the kid who relied on that magic soldier, to intervene in it, maybe there would be no big chance that they wouldn't know.

One step to the sky, who will not have the fantasy of eating a lifetime at a time?

Although they are as clear as a mirror in their hearts, even if there is no chance of the pestle god soldier blocking the way, the probability of one in ten thousand will not be theirs.

But it is precisely this 999/10,000 that cannot be obtained. That's what they thought in their hearts.

In the folk rivers and lakes of the secular Shanxia Dynasty, there is such a general saying that the more swords and martial arts are high, the more he will not leave his name.

And the more people who can't go up or down, the more they love to bluff and jump up and down in the rivers and lakes.

That's probably the case on the mountain.

In fact, the same is true on the mountain and down the mountain, but the rivers and lakes become mountains, the land boundary is larger, there are more people, and people are not just people.

There is also a mountain top on the top of Heng Peak, in fact, there has always been a strange phenomenon on the top of Heng Peak, that is, the peak of the peak has always been daylight, because the light is scattered from the top of Heng Peak.

The light at the light source, whether it is dark or bright, is bright.

It's just that the light on the top of this peak and even the praise in it may not even be aware of it, and I think that this is what this is like in this scene.

As for this last place, at the beginning of the fork of the peaks on the left and right sides, the dazzling light caused by Cui Puyang's single sword.

The kind that goes straight up to the sky.

Cui Puyang held Chengying in his hand, and raised his sword with an ancient sword momentum, sweeping the vast and Ling Ran sword intent.

There is more than one sword intent, after all, the original Ten Thousand Sword Emperor's ten thousand characters also pointed to his sword intent.

Why did the Sword Emperor Wanli be written in it by later generations, you must know that there are not many dazzling Sword Emperors for thousands of years, but there are one or two, and they are still cultivated to a slightly higher level.

Among them, it is related to the ten thousand wisps of sword intent of the Wanli Sword Emperor, and the ordinary sword cultivator smashing the pot and selling iron is just a wisp of sword intent, and the Sword Emperor Wanli has tens of thousands of wisps, do you say it is scary?

So there is that kind of saying, which is that losing your sword is actually losing your ten thousand swords.

However, the Chengying Sword is still the Chengying Sword, but the original Sword Emperor master was replaced by Cui Puyang, who was not in the early stage of the Xuan King in front of him, so Cui Puyang, who was holding the Chengying Sword, only used a full thirty-six sword intents.

Because the people present were impartial, which was exactly thirty-six.

In the crowd, the purple-shirted man who had come before suddenly changed and became Chu Liang.

It's not that he Chu Liang is willing, in the bottom of his heart, he Chu Liang is ten thousand unwilling, but the strongest wisp of sword intent in the sword intent found him Chu Liang impartially.

There is a secular saying, when people sit at home, disaster comes from the sky, and it is not him Chu Liang.

Therefore, the first one to skyrocket and cultivate, and he Chu Liang who did not leave any hole cards at all, Chu Liang in the envy of others, in fact, was full of bitterness and helplessness in his heart.

Many monks were shocked after seeing Chu Liang in the early stage of the Xuanhuang Dynasty, who was next to him who hid a Xuanhuang realm that had suppressed his cultivation, who would not be stunned in his heart?

As a result, there were more people gloating, after all, the wisp of sword intent that went straight to the door in front of him was really strong.

Cui Puyang single-handedly took out his sword, and the monks on the thirty-six mountains were the common enemy.

When the sword intent came, a particularly terrifying momentum came to his face, and this momentum was mixed with the kind of Ling Ran sword intent that only three points that could only be possessed by the powerhouses of the upper three realms.

However, as if waiting for the sword intent to come, the monks on the thirty-six mountains at least took out ninety percent of their strength to resist it, only to realize that it was simply the thunder that was loud and deafening, but the rain was just a big fart.

However, there were still surprises, there were four of them, and it was the previous Chu Liang who was listed as three on three fingers, the thin woman, and the purple-shirted monk who spoke from the heart lake, and a man who was still pretending to be a pig and eating a tiger, pretending to be a half-step King Xuan, with a somewhat shrunken face.

In addition to him, Chu Liang is just right.

So at this time, Chu Liang looked at Cui Puyang, the little man holding the sword, but he didn't have the same kind of eyes as the Xuan Emperor looked at the Xuan King, and the enemy was first-class, but with the same eyes as the opponent.

After the sword, thirty-two of the thirty-six monks on the mountain were all in good spirits, and the remaining four had their own hearts and minds, and each had their own gains and losses.

Shu Qi, a thin woman, was still looking at Cui Puyang, a man in a purple shirt, with uncertain eyes, so that Chu Liang, the early stage of the Xuanhuang Dynasty, although it was the early stage of the Xuanhuang Dynasty of the Nanzhou Pseudo-Sect, there were some shrinkages on the side of Zhongzhou, but in the end, the mountain monks who knew the scenery of the Xuanhuang Realm couldn't figure it out, and they were only afraid of the smiling people at the back.

The peak eyes of the Xuanwang who lowered his cultivation at the end crossed everyone, and looked at the two bifurcated peaks in the back, not a single one, but a whole two, looking at the left and not forgetting to look at the right, and popular words such as being greedy and chewing too much seemed to be in his mind.

And after Chu Liang let go of his cultivation, not only did he not take the slightest care and let go of his hands and feet, revealing his cultivation, but instead separated half a wisp of more cultivation to suppress his own cultivation, so that he could hide it deeper.

After Chu Liang and the purple-shirted monk glanced at each other, they completely released their hands and feet, first with the power of the Xuanhuang Emperor, overturned forward, and then sacrificed the treasure at the bottom of the box passed down by his own sword master, but it was not his Xuanhuang master who could only wait for death when he was old, but he Chu Liang thought that he was the only master who gave it to him privately.

It is a string of high-quality white jade beads, a total of eight, each has its own exquisiteness, each has its own origin, but a single enemy can also be connected in a array.

This string of beads is also the most valuable thing on the body of the Nanzhou Buddha who was not yet in the upper three realms at an extremely painful price, and then it became his good thing on the night when he kicked out of his vein.