System Tip: Discover +5 Star Breastplate!

System Prompt: Discover +7 Killer Guise Silver Blade!

System Tip: Discover the level 20 Gisyankee Psychic Samurai! Challenge Level 22!

……

Roland looked at the bridge deck of the "Crystal" from afar, opened the "Pupil of Destiny" and stared at the Giesyankee warrior who slaughtered the warrior monk, and immediately received several system prompts. Pen & Fun & Pavilion www.biquge.info

"Pay attention to that man, the weapon in his hand is the famous legendary Gise Silver Blade 'Morbius'." Otto lowered his voice in Roland's ear, as if he was afraid of being discovered by the other party dozens of miles away.

"He's Jon Gray?" Roland asked.

"That's right, he's the feared 'Grey Sizzer' Jon Gray." Otto replied with a solemn face.

On the bridge of the "Crystal", the atmosphere was extremely solemn.

"Grey Sizzle" killed more than 30 monks of the other temple in an instant, leaving a terrifying shadow on the hearts of the people of Giszele.

The Giesyankee warriors were demoralized as they saw their leader crush the enemy with their might, and rushed to the deck with their weapons in hand, surrounding the lone warrior monks and launching an onslaught with the slogan "Kill the thief".

In such an extremely passive situation, retreat is the most realistic option. The warrior monks still have at least one arbitrary door, and if they really want to leave each other, they may not be able to stop them.

However, none of these young warriors from the Chaos Sea chose to flee, calmly facing the enemies who were far more numerous than their own, ignoring the threat of pain and death, and bent on pulling a few more "devils" on their backs.

Roland couldn't help but be moved when he saw the warrior monks fall on the bridge of the "Crystal" one after another, and the more they were killed, the more fierce the remaining warrior monks became.

"It's really brave, these monks are like a group of fanatical believers who have sacrificed their lives and forgotten their deaths."

"Don't forget they're from the Temple of the Other Side." Otto often dealt with the warrior monks of the other side temple, and was deeply touched by the style of these monks, "These people live in the world for two things, the first is to improve their own cultivation, and the second is to promote the teachings of the queen of cause and effect, in order to practice, they can endure all the hardships in the world, enter the mountains to practice martial arts since childhood, face the wall for ten years to abstain from food and desire to temper their minds, in order to seek the Tao, they will leave the temple when their martial arts and psionic cultivation reaches a certain stage, either to form a group like this, or to wander alone in various planes of the multiverse." , They don't deal with people unless they have to, but they don't want to say two words if they can say it clearly, because they hate to interact with the outside world, and they don't know how to do business, so they need to entrust people like me to act as agents for business affairs, as for life and death, hehe, the emperor and the monk don't care at all, for them to face the test of landing on the other side after death, when they are alive, they insist on faith, and only after death can they enter the city on the other side of the kingdom of God to obtain liberation, if they live and steal life against their hearts, Then after death, you will not be able to transcend reincarnation and go to the other side, and your practice will be in vain. ”

Roland shook his head secretly.

The beliefs of the followers of Demosi are a bit like the "Theravada Buddhism" on earth, lacking enthusiasm for the present world and pinning more hopes on the afterlife, attaching importance to their own practice and not much interest in secular life and the changes of the times. As long as there is a place to live, they can hide and practice from morning to night for a hundred years without getting tired, and when they reach the bottleneck of cultivation, they will go out to practice for a circle, or hone their martial arts, or collect resources for breaking through the realm, and go back to practice as soon as they achieve their goal, and communicating with people is an unbearable torture for them, and their ideal way of life is to neither be disturbed nor need to ask for help - in short, these guys basically don't understand the world, they are just a group of otaku living in monasteries.

This kind of withdrawn "otaku" outlook on life, Roland really can't agree with - you resist communicating with others, you are disgusted with the exchange of intriguing interests, you can't tolerate a little vulgar and trivial things in your eyes, no matter how high your cultivation is, how can you influence the people around you, can you change the world and promote the development of civilization with just a pair of fists? Such a person is an outsider who is willing to be lonely no matter where he is.

For these Gizzele monks, there are not many people and things that can make them emotional, and those "Gizyanki" devils on the other side are one of them.

Sir Grey held the legendary Guise Silver Blade "Morbius" aloft, and was about to order a complete slaughter of the warrior monks who were surrounded by the group, when a brown figure suddenly teleported and slammed into his face with a punch in the air.

A hint of surprise flashed across Sizzling's arrogant face, and he hurriedly shook the legendary silver blade, and Morbius twisted into a shield to block the blast that swept across the thousand-foot void.

This energy condensed into a large, bright sphere, like a passing comet. Grey Sir felt the surging spiritual energy from the extremely oppressive energy, and there was a special power, which seemed to be ...... Really angry?!

The psionic blast was fused with true qi to unleash it, and Sir Grey immediately thought of a signature legendary martial art of the Temple of the Other Shore.

Vindictive impact!

Rumble! The Dou Qi Wave hit the silver shield with a shocking roar, and the battleship under the feet of Grey Sir was shaken and trembled, and the shield transformed by the legendary silver blade was directly blasted away by this Dou Qi shock wave, and he himself was thrown out by the impact, and his back slammed into the bridge, shattering the steel gate, and falling headlong into it.

What is "vindictiveness"?

The psionic warrior monk "Fist of Emperor Mosi" cultivates two transcendent powers at the same time, one is psionic energy, which comes from the heart, and the other is true qi, which comes from the physical body.

Spiritual energy and true qi are rooted in the fusion of the two forces of mind and body, and the only one is "fighting qi".

Ordinary warrior monks do not need to deliberately cultivate spiritual energy, but only focus on cultivating true qi, and after opening up the qi pool (qi sea), they will have true qi, and they can infuse their true qi into their fists and feet to perform internal martial arts such as "shock fist", but only when the spiritual cultivation is also raised to a fairly high level, can the true qi be fused with spiritual power to strengthen the flesh and blood, so that the fist becomes as powerful as a magic weapon, which is a "fighting qi attack". As the cultivation realm improves, the warrior monk's fighting qi attack will also become more powerful, and it can even make the flesh fist as hard as pure gold.

However, this level of Dou Qi has not really set foot in the realm of spiritual energy, if you want to reach the realm of Dou Qi outward and remote control of Qi strength, you need to open up a spiritual energy pool, fuse spiritual energy with true qi, and create a real "Dou Qi".

PS: About vindictiveness

The word "vindictiveness" is said to come from the Japanese comic "The Mystery of the Dragon", and was later promoted in domestic online articles. There seems to be no equivalent word in English, and it is usually mentioned that "qi" is KI, which refers to "inner qi" and "true qi", and it seems that it can also be used to refer to fighting qi.

The Warrior Monk in DND has different settings depending on the version. The 3R version of the warrior monk mentions the concept of "qi" and the skill of "fighting qi", but it does not clarify the qi pool, and does not digitize and normalize qi as an energy. Usually we use another indirect way to express the measurement of "qi", that is, a certain martial art spends n times "Shock Fist", because by default, a shock fist needs to spend a little True Qi, which is reflected in the various expansion settings of the warrior monk.

The warrior monk in PF (Pioneer) clarified the measurement of qi pool and true qi, and at this time the warrior monk is a standard true qi profession, and it is limited to spend a certain amount of true qi to activate it with martial arts. Personally, I like this version of the Warrior Monk the most.

The Warrior Monk in the DND4 version is a psionic class, and True Qi is replaced by psionic energy.

The DND5 version of the warrior monk seems to be back in the air pool, which I don't know much about.

Most of the warrior monk skills in this book are from version 3 and the PF expansion pack, and the specific details have been enhanced and revised.

What needs to be made special should be affirmed is that the setting of "True Qi Fusion Spiritual Energy = Fighting Qi" is made up by myself, and the novel needs a certain amount of free space to play, and it is enough to be able to justify itself, so there is no need for fundamentalism on this issue.