Chapter 302: The Legend of the White Snake (27)
"Since it is Nuwa Niangniang's entrustment, the old mother of Lishan will naturally not just let the little white snake be an ordinary closed disciple.
For Nuwa Niangniang's entrustment, the old mother asked her son, the high-ranking and powerful Emperor Ziwei, to arrange a prominent position among the twenty-eight constellation beast immortals for the little white snake.
Fortunately, the little white snake stayed in the fairy world, and knew that there would be no good end in the end, and I heard everyone say that she was a little goblin who didn't know what to do, so she worked harder to cultivate.
even had several lifetimes of entanglements with Fahai, first eating his father and mother, and then stealing the elixir that he was about to ascend.
I really can't figure out how such a person can also put forward the belief that she doesn't want to have her back against the tree, but that she wants to take refuge in the Three Jewels with her own strength.
The funny thing is that the old mother of Lishan knew her thoughts, and she was very happy, and with a wave of her big hand, she arranged a designated place for the little white snake to practice, and let the Bodhisattva of Fuxian take care of the little white snake.
It's a pity that a demon is a demon.
In the end, it is better to be anxious for quick success and quick profit, and she can't hold her breath, Lishan's mother knows that she will have a big deal if she goes on like this, so she arranged a new way for her.
Guanyin Bodhisattva naturally knew how to make the White Snake soar through tribulations, so she went down to repay her kindness......
But I don't understand, what she said at the beginning, taking refuge in the Three Jewels, never being attached to Hongchen, can it still count?
She caused the displacement of the people, the destruction of the family, the death and injury of most of the monks of Jinshan Temple, and even the soul and soul of her loved ones were lost by him.
She felt that her father-in-law was innocent, she felt that she was innocent, she felt that Fahai was trying to harm her and wanted to seek revenge on him.
Then I would like to ask, how should the people of Jinshan Temple and the people under the mountain feel about this mourning wilderness, and who should they find to take revenge? ”
"Xiaoqing, whose sister are you, let me say it again, you are also a demon, do you think Fahai will let you go after destroying me? I'm not wrong about this, it's Fahai who is wrong, it's him! ”
Looking at her appearance of not looking back, Nalan Ruoruo nodded, "Whatever you want." "What do you think.
Then she closed her eyes and sensed it, and followed the direction that Fahai had left.
There is no reason for the people of the immortal family to say that it is not the first time she has seen her, and neither is Wukong......
That's it, that's it.
In fact, in the final analysis, it is not Xu Xian, Bai Suzhen, or Xiaoqing who suffer the most, but Fahai.
Fahai.
Even if he has been killing countless people, even if he hates all the demons in the world, but after Fahai accepted Bai Suzhen, he didn't torture her, didn't humiliate her, and didn't kill her, but just asked her to eat and recite Buddha at the bottom of the tower and continue to practice. even told her that eighteen years later, the day of Wenquxing's high school champion will be when you leave the tower.
Why didn't you want to kill her when you came to Fahai, and why didn't you think about dying with her?
It's a pity that he is a Buddhist, it's a pity that Bai Suzhen has a strong backer, but it's a pity that he has a humble status.
Even if it is revenge, he can only lock people up with trembling, and after being locked in, he is not even qualified to be a guard. It is still the golden armor god of the heavenly court who will guard Bai Suzhen.
The guards don't have to watch, once Bai Suzhen escapes, it will be Fahai's fault again. But he can't express his dissatisfaction, if his son wants to scold and beat, he can only bear it......
Isn't this a kind of torture for Fahai, or rather, a kind of practice?!