The man disappeared after speaking, which made Huide speechless, feeling that he had an unknown master, strong enough, but also moody enough.

Sitting in the air, while guarding Liu Xizhi, Huide is taking stock of his own harvest and calculating his own changes. However, blessings and misfortunes depend on them, and blessings and misfortunes depend on them. Blessings and misfortunes have always been companions, and while his own cultivation has taken a big step, he has unknowingly caused a monstrous disaster.

With the nature of this master, I don't think I will care if the person I kill will be the descendants of other Buddhas or even relatives and friends, and now I am afraid that there will not be too much trouble in this world, but I am afraid that I will bring a lot of enemies to myself in the other world.

In addition, this master of his own is willing to go to the Demon Palace to suppress the demons, there is no way back in this matter, if he does not succeed, he will become benevolent, if this matter does not work, then he will be the biggest demon in this world.

The first person this demon is looking for is Huide, who will take what is now given to him.

After thinking about it for a long time, Huide was unable to find an effective way to avoid it, but finally waited for Liu Xizhi to fuse with his eyes, and the demonic energy on his body did not come out again, and the golden light in his eyes was slowly converging into the deepest depths.

Liu Xizhi's first reaction after she became conscious was to check the clothes on her body, and she also had an impression of what happened before.

Without seeing the result she imagined, Liu Xizhi breathed a long sigh of relief, turned her head and met Huide's eyes, looking at the reversal of the galaxy in Huide's eyes, the old age and the desolation, and the picture of people's birth, old age, sickness and death.

Huide saw the image of herself reflected in her eyes, and knew that she had fallen into a demonic obstacle, indulging in the sense of the changing galaxy, if she indulged in it for too long, it would make people see through the red dust and forget life and death.

In the past, this is the use of Buddhism to educate people and enlighten wisdom, and it is also used by some monks as a way to get started. However, Liu Xizhi is not a Buddhist now, if she enters the Buddha, how should the two get married?

Huide is very entangled, but he still believes in fate, if she can't break free, then he will accept a female disciple, and then switch to a Bodhisattva. If she woke up by herself, it would mean that her choice was not wrong, and the fate was not broken.

After a long time, Liu Xizhi woke up in a trance, looking sluggish, with indifference on her face.

Her lips opened slightly a few times but she didn't make any sound, the color of pain crept up on her face, Huide stood up and walked forward to hug her and said gently: "Don't worry, rest for one night and tomorrow." “

The little head nodded in his arms, and Huide flew towards the City Lord's Mansion with her in his arms.

After the two left, some people came out of the houses below one after another, and without exception, no one could hear them

These conversations in the sky, Huide's master has long made them fall into a deep sleep without knowing it.

After letting the maids arrange for Liu Xizhi to sleep, Huide came out of the room and explained to her parents: "She is frightened this time and needs to recuperate for a few days, and when she recovers from there, she will naturally be able to speak." “

"We believe you, but what the hell is going on?" the middle-aged man asked the question anyway, even though he knew he was destined not to hear the true answer, but as the lord of a city, he needed an explanation, even if it was false.

"I went to hang out with Xi Zhi, but I didn't want to see the demon in the world, and I moved the heart of the demon, but the demon took the first step to kidnap Xi Zhi and left, so I had to make such a move, and I hope to forgive my sins. Huide said guiltily.

"So what's wrong with the devil?" the middle-aged man was more concerned about this question.

"Naturally, it was wiped out. Huide spoke out against his heart about this harsh reality.

"What about those who have come back from the dead?" the middle-aged man asked again after confirming the good news.

"They fell into the devil because of the demon, and naturally the demonic heart was destroyed with the death of the demon. After I killed the demon, I used the power of cause and effect to resurrect those people again, except that they would forget all about the demon. Huide spoke again.

"That's good, are you sure?" asked again, uneasy.

"The monks don't speak, and you can guarantee it. Huide lied again, and comforted himself in his heart, he was about to marry a daughter-in-law, he shouldn't be considered a monk, so lying is not a precept.

After hearing Huide's exact assurance, the middle-aged man left in a hurry, afraid that he wanted to go out to appease the people.

Liu Xizhi's mother took Hui aside and said, "Your uncle is such a person, don't take it to heart." “

"I know that my uncle is understandably worried about the people. Before she could speak again, Huide immediately spoke again: "Auntie, you can go back and rest, I will wait in her side room, and I will treat her again when she wakes up." I have been sitting in meditation all year round, and these things of waiting are also a kind of sitting meditation. “

"Okay, I'll go first, something to call me. Liu Xizhi's mother, who was worried, was persuaded to leave, but she didn't know if she could settle down and rest.

Pity the hearts of parents all over the world!

Let the subordinates clean up a side room, Huide moved in, sat cross-legged on the soft couch, and entered a sitting state. The experience that came from him also needs to be read and absorbed.

The attainment of the Buddha's supernatural powers must begin with the cause of the Buddha's enlightenment under the Bodhi tree. The supernatural powers of the Buddha are special and uncommon compared to ordinary supernatural powers. His supernatural powers come from the six powers that he possessed when he attained supreme enlightenment, namely the Heavenly Eye, the Heavenly Ear, His Heart, Karma, Wishful Thinking, and Leakage.

The Heavenly Eye is able to freely illuminate the appearance of all things in the world, as well as the various phenomena of the suffering and happiness of sentient beings in the six realms.

Heavenly Ear Tong refers to being able to freely hear all kinds of sounds in the world, as well as all the bitter and happy words of sentient beings in the six realms.

His mind is able to freely know the minds of the six realms of beings, including heaven, man, asura, hell, hungry ghosts, and animals.

Karma refers to being able to know that oneself is the cause of one's own life in the other six realms, the first and second lifetimes, and even millions of lifetimes.

Ruyitong, also known as Shenzutong, is that it can be realized at will, and the body can fly in the void, cross mountains and seas, and there is no obstacle to all actions.

"Leakage" means afflictions, which means to cut off all afflictions and be liberated from birth and death, which belongs to the wisdom of the supernatural powers, which are the supernatural powers possessed by enlightened saints and Buddhas and Bodhisattvas.

This is the six supernatural powers cultivated by people in Buddhism, and that person has already cultivated the Heavenly Eye, Destiny and Wishful Mind to the Mahayana, and has reached the realm of the Bodhisattva, second only to the power of the Buddha.

In his memory, his future path became clear, and he knew what the road under his feet was, so that he could pursue that goal wholeheartedly.

The abyss that Huide was about to cross was called a mortal obstacle by the man. Once you have crossed that hurdle, it means that you have crossed over to another level of life, and the monks at that time were called celestials or asuras.

Although the life level is also high, there are still some gaps, and the asuras are often less pure, natural, and with the breath of the Heavenly Dao than the heavenly beings.

After reaching this level, further practice begins again.

After the leap in life, the hierarchy in Buddhism is: Buddha, Bodhisattva, Guanyin, Arhat, Vajra, and Sagha.

Sata is the starting point of that realm. Sata, that is, sentient beings, refers to people or animals who have feelings and feelings, and are not heartless things of plants, trees, sand and stones that do not feel them. When you become enlightened, you are enlightened, and all this depends on enlightenment to improve the realm.

In this realm, you should be self-introspective and self-motivated, and you should thoroughly know that you must be an iron man in your cultivation, you must not be frightened by humiliation, you are not afraid of being a ghost under the knife, and your heart is as strong as iron and stone. At this point, he is already a person who can be immortal in the flesh for thousands of years and descend into the world as a living Buddha of the world. If you are a person with deep roots in Buddhism, you can directly skip the body of a Shuarhat at this stage.

Arhats are divided into eighteen levels, which also represent eighteen teachings. For example, the long-eyebrow Arhat, which represents the eye of heaven and sees the truth of the world clearly, and the Tota Arhat, who uses the tower to explain the Dharma and fix his own ideas, and the meditation Arhat, which represents the sense of peace and calm.

The boundaries of the Arhat realm are often unclear, so many people enter the realm of the Bodhisattva without cultivating this realm, but very few people can reach the Buddha's attainment

The bodhisattva realm is even more numerous, divided into 51 levels, and it is necessary to cultivate these 51 qualities in order to become a Buddha, including the ten faiths, the ten notes and ten elements, the ten dedications, the ten grounds, the equal enlightenment, the wonderful enlightenment, and many other stages.

The realm of the Buddha is also called the realm of the sage, from low to high, it is divided into the first fruit Sudha, the second fruit Stohan, the third Goa Nahan and the arhat, which are the four fruits of Shaman.

Buddhism has only three arhats at the moment, namely Shakyamuni, Amitabha, and Medicine Buddha.