Roland looked back in surprise, and an elderly warrior monk in brown robes stood in front of the hatch, it was none other than Master Eugen. Pen? Interesting? Pavilion wWw. ｂiquge。 ｉｎfo

"Master, this little brother Roland is the chosen one of the goddess Sindra, my friend, I am very interested in the inheritance of the warrior monks of the other side temple, and I have come to ask you for advice." Otto introduced at the right time.

Master Eugen bowed slightly, and bowed to Roland Chorten: "Beginning in the Chaos Sea, and ending in the other side of the city, praise the Sisters of Destiny." ”

"Praise the sisters of fate, and teach the masters." Roland bowed back.

"Beginning in the Chaotic Sea, and ending in the other side of the city" is the motto of the monk Emperor Mosi, and there is also a translation of "Cause and Cause Chaos, Fruit Retribution on the Other Shore", which has similar meanings.

This sentence represents the essence of the philosophy of Timus: the cause and formation process of things are complicated and chaotic, and it is difficult to sort out them; But things reach a relatively stable state, which can be accurately described, at least for a certain period of time. Therefore, to understand things, we should start with the objective result of existence, and retrospectively deduce the factors that led to this result, so that we can discover the truth and gain wisdom.

According to Roland's understanding, the ultimate dream of this philosophy can be summed up in a cliché from the storyteller on Earth: 500 years before and 500 years after.

How can we achieve the realm of "pre-knowledge" and "post-knowledge"?

The concept of the believers of Timosis is that "the physical body cannot transcend the sea of suffering (the shackles of real time), but the mind can transcend the sea of suffering, and understand the past and the present and predict the future."

In order to attain this state, one needs to engage in a long and arduous meditation practice, in which one attains an epiphany, which the devotees of the Emperor believe to be divine revelation, and to attain this state one can be called an "enlightened being."

Only the "enlightened one" can ascend to the temple on the other side of the kingdom of God through the ascension of heaven after death (death) or ascension in the day (sanctification of the body), where they can obtain true great wisdom, walk freely in the long river of time (obtain the permission of the subjective time law of the other side city), know before and after, and never be confused.

Roland generally agrees with this idea, but also disagrees - mainly about "epiphany".

Master Eugen arranged for another elder, Master Hood, to entertain Otto and invite Roland into his meditation room alone.

After the guests and hosts were seated, Master Eugen returned to the topic he had just talked about.

"Has Roland Xiaoyou ever heard of 'hypnosis'?"

"I guess the master doesn't mean hypnotism in the magical sense." Roland replied cautiously. The school of confusion and control includes a variety of hypnotic arcane, and the school of illusion has similar things, but it has nothing to do with martial arts, and only those who are not strong-willed will be recruited.

"The hypnosis that our martial artists are talking about is not using spells to confuse others, but self-hypnosis." Master Eugen was particularly talkative after finishing his vows, "You also saw just now, a young man standing barefoot on thistle terrestris and suffering pain, and people who don't know the inside story will probably suspect that we have masochistic tendencies when they see this kind of scene. ”

"That's true." Roland admits it calmly.

"No one in the world suffers for no reason, and we insist on this seemingly cruel way of practicing in order to train the 'self-hypnosis' method."

The "heart method" in the Gizelle language, translated into lingua franca, has no exact equivalent word, and may be a specialty or a skill.

Roland searched for the memories before the time travel, and the psyker's own skills did include "self-hypnosis", which was similar to the method of "borrowing objects and visualizing" in Eastern martial arts.

"The so-called self-hypnosis mainly refers to the use of willpower to close some of the real senses, such as the young man just now, normally, stepping on thistles barefoot will of course feel pain, but if you can use the power of the mind to hypnotize yourself and forget the pain, then it is no different from stepping on a soft carpet, and you will not feel pain."

"I learned that this self-hypnotic method of mind can temporarily close the pain nerves, which is very useful when fighting with injuries."

"Pain" is a self-preservation instinct, but it can also be an obstacle in battle. Through self-hypnosis, the warrior monk Giszele closed his pain senses, and even if his feet were cracked, he could still stride forward, and as for whether doing so would aggravate the injury, that was a matter of concern after the battle was over.

"Roland Xiaoyou is the vote of Lady Sindra, I think I have a lot of experience in the teachings of that goddess, as far as I know, Lady Sindra and my lord Emperor Moss have similar ideas, I want to ask Xiaoyou, what are the main differences between the two." Most monks like to sit and talk about the Tao, and Master Eugen is no exception, so it is natural to lead the topic to the areas that interest him.

"Our lord Sindra and Lady Tim Mosi both agree that there is a law to the development and change of everything in the world, but when it comes to the method of knowing the truth, the two goddesses have proposed different paths." Roland, the "chosen one", is not a fool of nothing, and has some understanding of the teachings of the two goddesses of fate.

"I don't think that 'epiphany' is a reliable methodology, this kind of 'flash of inspiration' shortcut is not universal, the correct way to solve the problem should be based on full collection of intelligence, practical investigation, calculation and deduction of data, and use proven theorems instead of so-called epiphany to overturn the conclusion, which is the biggest difference between us."

"Our Lord Sindra teaches believers not to mistake their desires for reality. The key is to figure out what you can do and what is beyond your ability, and then make a conclusion: do it or not. If you decide to do it, first ask yourself: What do I hope to gain from this operation? What is the best outcome and what is the worst outcome? Where is my risk tolerance? Then work backwards, what conditions need to be met in order to achieve my ideal result, and if these conditions are not available for the time being, what preparations do I have to do to meet the conditions of the conditions, and so on, and then follow the above steps, trace the conditions of the conditions, the causes of the causes, until all the clues are sorted out, hundreds of variables are listed and dealt with one by one, and then I can start acting according to the objective laws. In case of an accident on the way, then follow the above ideas to find certainty again, even if the final result is not satisfactory, it is to do your best, manpower is invincible to the destiny of heaven, there is nothing to regret. ”

Sindra's teachings are actually very abstract and concise, and this concrete interpretation is all Roland's personal thoughts. It more reflects his concept as a traverser, with the elements of borrowing the topic to play and pulling the tiger skin to make a big banner. However, as a member of the elect of Sindra, as long as he does not openly contradict the idea of the goddess, he does have the power to interpret the doctrine in his own way, even to the "six scriptures note me", which is also to improve the doctrine and make it more suitable for practical needs.