Wutian in the postquel of Journey to the West, many years ago, was the Kinnara Bodhisattva of Buddhism, because he was ordered by the contemporary Buddha to go to a country to preach, but was blocked by the national sect at that time, saying that he wanted to let the Kinnara Bodhisattva transform three people before he could allow Buddhism to preach.

The three people are a thief, a bully, and a young lady.

To temper the thief, Kinnara used the terrible scene in hell to make the thief know that if he does evil, he will get evil results.

Temper the bully, like Kinara, use intimidation to let the bully know that as a bully, one day atrocities will fall on him.

Miss Duhua, this lady needs a man who makes her tremble.

In the postquel to Journey to the West, Kinnaro talks to Miss Asha, and then the night passes, and Asha doesn't sell.

What really happened that night?

In contrast, looking at the same plot as the sequel of Journey to the West and the screenwriter Shi Dangdang, you can find that it was Jinnaro who successfully made Miss Ah Shame tremble by rolling the sheets.

After trembling, Miss Asha swore not to sell again, but Kinnara was made difficult, and Miss Asha was helpless, and accompanied the local sect leader for one night, so that Kinnaro could get out, find the king, and explain everything, so that Buddhism could preach locally, but Asha committed suicide because he vowed not to be touched by others.

When Kinnara returned to Lingshan, the Buddha at that time said that Kinnara broke the vows, and the six roots were impure, and drove Kinnara out of Lingshan, and then Mora attained, and when it came to enlightenment, Mora entered the belly of the Peacock King with Nyorai, creating a heavenless man with the same mana as Nyorai.

Wutian absorbed the power of Buddha through the Black Lotus, occupied the Three Realms, beat the gods of the Heavenly Court into the Asura Realm, and the saints of Buddhism into the Underworld, and through the Asura Realm machinery, the demons transformed into gods and ruled the Three Realms.

On this occasion, Rulai, who has the same mana as Wutian, does not fire a shot to let the Three Realms, reincarnate as a spirit child in the world, and put the sister means 666, whether it is a female bandit, a fairy, or a female ghost all have affection for the Buddha, and wait until Sun Wukong and Wutian are all killed together, Rulai sits on the Lingxiao Palace, and lets the gods, including the Jade Emperor Laojun, salute him, and add the sister he has to as a bodhisattva.

It seems that it is really useless.

And from another point of view, it is very scheming.

The sixteen relics plus Sun Wukong should be something with great power, and the sixteen relics are in the hands of the ancient Buddha who burns the lamp, and the seventeenth relic is Sun Wukong himself.

When Sun Wukong did not become a Buddha, Rulai should not have seen it, but after Sun Wukong became a Buddha, Rulai had a plan.

At the beginning of the sequel to Journey to the West, Sun Wukong overturned the case for the Dragon King of Jinghe, if the Buddha knew that there was a grievance, he ignored it, and when Sun Wukong made trouble, he suppressed Sun Wukong first, and the first sentence was to ask Sun Wukong's life.

Is this posturing?

No.

This forced the ancient Buddha to kneel and plead in front of the Buddha, so that the Buddha did not attack Wukong.

After Sun Wukong cleared up the unjust case, if he came to the Jade Emperor, he pretended to take the credit, and then sent Sun Wukong back to Huaguo Mountain.

At this time, Rulai should have laid out his reincarnation.

After the reincarnation of Rulai, there is a Dapeng guard, there is no real danger at all, and then there is Dapeng to attract Sun Wukong, using Wukong to achieve his goal step by step, and when Wutian uses real fire to calcinate, Rulai resists and waits until the end.

At the end of the story, it has been on top of Rulai, the master of Rulai in the Buddhist scriptures, the ancient Buddha of the lamp is dead, and the seventeen relics are in the hands of Rulai, even if Sun Wukong is resurrected, it will not threaten his rule at all.

Inside the Yanta Temple.

Lin Dong became a monk in Yanta Temple.

Keep your hair, chant sutras, and don't worship the Buddha.

For the Buddha, Lin Dong does not take the Dharma of Mahayana Buddhism and believes that the Buddha is omnipotent and should bow down, but regards the Buddha as an enlightened person and a guide.

The Buddhist scriptures in the temple, Lin Dong only looked at some of the Buddha's arguments, and Lin Dong never looked at how to worship the Buddha and how to worship the Buddha.

Practicing Hinayana Buddhism in Mahayana Buddhism, this is the impression of the monks in Yanta Temple on Lin Dong.

The time period where Lin Dong is located is already five hundred years after the Tang monks and apprentices have learned the scriptures, and it is also after Wutian occupies the heavenly court, at this time, the gods and Buddhas of the Three Realms have been suppressed, the gods and gods have been suppressed in the black lotus, the body has been locked up in the Asura realm, and the Buddhas have lost their mana and are imprisoned in the Netherworld.

After Wutian gained power, he put the evil ghosts of the Netherworld into the world and caused chaos in the world.

At this time, Qiao Ling'er, the reincarnation of the Buddha, is just a baby.

On this day, Lin Dong went to the Yanta Temple again to watch the Buddhist scriptures, these days, Lin Dong watched the Buddhist scriptures, and had already brought Tang Sanzang back from Lingshan to see the law, theory, and scriptures.

Law, theory, the scriptures are all the scriptures of cultivation, the door of righteousness and goodness, when Tang Sanzang and others took the scriptures back, Wutian had colluded with Buddhism to lead the Buddha, intending to seek the true scriptures, if there is this true scripture, he should be able to appear in the world as soon as possible, and then the scriptures will be passed on, Pudu sentient beings, whether Wutian is blessed by this, Lin Dong is unknown.

But in terms of Buddhist practice, Lin Dong has benefited a lot from this practice.

It was originally the vest of the world, plus the practice of Buddhism, the realm is all realization, Lin Dong has the Taishang Tao Te Ching, and there is the Jade Emperor's mantra, although they are all considered to be the skin of enlightenment, but they reflect each other, plus a number of world experiences, the foundation of Buddhism in the world of Zhuxian, if you talk about cultivation, you are also an Arhat at this time.

Knock knock knock......

The sound of a rapid wooden fish tapping.

At this time, it should be the time for class recitation, which used to be a sound recitation, or a vajra recitation, but today it is a lawless sound, could it be the recitation of Mo?

To recite the sound is to recite it aloud.

Vajra recitation is recitation without moving the mouth and moving the tongue.

The recitation of Mo's recitation is a meditation of the heart.

As soon as he thought in his heart, Lin Dong noticed that there was mana coming from him.

In the Buddha hall, the statue of Ananda Buddha blooms with spiritual light.

"His Holiness manifests his spirits, summons all sentient beings, Mahakalpa, Ananda is now a Buddha, and it is necessary to cultivate a golden body, burn incense at four o'clock, light lamps that cannot be extinguished, and solemnize the dojo."

Ananda gave an order.

Ananda, Ka Ye, both of them are people who practice with the Buddha, and they can rank ten among the many disciples of the Buddha, one is the first in asceticism, and the other is the first to hear more, but because the two of them asked Tang Seng for personnel when they were studying scriptures in the West, although they were allowed by the Buddha, they were also ashamed of their faces wrinkled, and since then, they have been against Tang Seng and their apprentices, and they were beaten by Sun Wukong one after another, so that when Wutian came, both of them took refuge in Wutian.

Now that all the Buddhas of Buddhism have been suppressed in the Netherworld, Ananda and Ka Ye have finally come out, so they ordered to ask for offerings.

When the monks in Yanta Temple heard this, they repeatedly said that they did not dare to be disobedient.

"Ananda, Yu Yiyun He, repair the golden body and statue of the Buddha, the canopy of the treasure flag, can the solemn dojo?"

Lin Dong stood behind the monk, facing Ananda Lingshen, and suddenly asked.

At this time, Ananda was attaching to the apparition, and he heard this clearly, his eyes were full of golden light, and he watched the forest move, and said: "The long banner is long and the blessing is long, the Sumeru altar is right, the lamp is bright, the sprinkling water is clean, the treasure mirror is clear, and the incense is incense and music." ”

Ananda replied with an explanation.

Open your mouth to offer to mortals, all you need is flowers, everlasting lights, a clean, spacious and bright dojo.

"Those who solemnize the land of the Buddha are not solemn, the bodhisattvas are born with a pure mind, without color, sound, fragrance, taste, touch, Dharma mind, and do not seek to take, but in giving, it is solemn."

Lin Dong said.

The meaning of this sentence is that the external solemnity is not solemn, the solemnity of the Buddha lies in the mind that does not give birth to right and wrong because of external objects, does not lie in taking from others, but in giving to others, and the solemnity is not the external dharma, but the inner self.

"I speak the true scriptures, and all heavenly beings and sentient beings should make offerings."

Ananda said.

Buddhism blows the value of the scriptures is very high, as long as someone gives you a lecture, it is to give you a reason, is to liberate you from the sea of suffering, see this kind of person, in modern times you can call the police, but in the Buddhist world to worship.

In Journey to the West, the Mahayana Buddhist scriptures were read to the elder Zhao of the country, bless the safety of the living in the family of the elder Zhao, and the deceased detachment, and get the three buckets of gold from the elder Zhao.

"A good deed is better than a thousand empty words."

Lin Dong said, adding a sentence in the back: "The Buddha said it." ”

Ananda was a disciple of the Buddha for a long time, and he was known as the first to hear a lot, so he knew that Nyorai had said such similar words.

"Who are you to question me? Don't you dare to worship me? ”

Unreasonable, Ananda began to tell Lin Dong about his identity.

He is a disciple of the Buddha, Lin Dong is just a mortal layman, and the difference between the two identities is there, and the words of ordinary people have no effect on him.

"All the cultivators in the world, although they have now become ninth-ranked, must not be leaked out, and they become arhats, all of them are clinging to this delusion of life and death, and mistakenly believe that it is true.

Lin Dong looked at Ananda and said, "Am I lonely and unheard?" Ananda, when did you break your heart and achieve positive results? If there is an achievement, how can there be a solemn ashram here? ”

What Lin Dong is saying now is the reason why what Rulai said to Ananda did not come to fruition.

Ananda's appearance is bright, and there are many changes.

"If you become a Buddha, you don't have to benefit others, but you have to practice yourself, and the Buddha's sealing is only an appearance, and the heart does not enter the Tao, just like a son who gives up his father and suffers poverty."

Lin Dong continued.

The light of the Buddha on the statue of Ananda changed one after another, and then the light of the Buddha dissipated, the statue returned to its original appearance, and the true spirit of Ananda returned to its own body.

Lin Dong's words reminded Ananda of many Buddhist scriptures that had been left behind.

For Lin Dong, the Buddha is not an all-powerful supernatural person who can bestow all kinds of peace and joy, but a guide who guides all sentient beings to achieve a state of joy and peace.

"Amitabha."

The abbot of Yanta Temple got up, respectfully saluted Lin Dong, and said: "What the layman said is very true, doing a good way is better than explaining a thousand scriptures to people. ”

Debate with Ananda, and win, the fruit of forest movement in the future will be absolutely unusual.