The uneyed gray-robed monks in the monks are surnamed Chu, Chu Liang, the good of conscience.

Of course, in the large and small mountains in the Nanzhou realm, if one or two conscientious monks can be found, it will be considered an unprecedented thing.

After all, a monk who speaks of conscience will not live long on the mountain of Nanzhou, where he does not speak of conscience.

As a result, over time, those who originally wanted to speak of conscience and those who planned to speak of conscience also did not speak of conscience.

After all, if you can't take care of your own head, what will you say?

The name Chu Liang naturally would not have been given by his father.

Chu Liang, who has no father and mother since he was a child, naturally does not have this blessing.

But fortunately, he has good roots, and he has enough opportunities, so he was brought back to the mountain by a master of a Nanzhou sect who wanted to accept apprentices to strengthen his own small mountain.

Fortunately, he Chu Liang ended up being eaten by wild dogs on the side of the road.

The reason why he was named Chu Liang, according to Chu Liang's private speculation, it is estimated that his own master believes that at that time, he had a rare great kindness over the years, so he must be memorized, or the kind that can't be forgotten.

And why is it surnamed Chu, of course, it is not with his master's surname, his master surname is Huang, who is now regarded as a master who has made a name for himself on the mountain of Nanzhou, according to the words of Emperor Xuan of the Three Realms of Nanzhou named Huang Anran, that is, he Chu Liang was not worthy at that time, he was not worthy of being his apprentice of Huang Anran, and he could not register his name.

If it weren't for the fact that Huang Anran at that time used a big plan and a big means not far away to kill a monk surnamed Chu who he was a great enemy at that time, he would be really happy, otherwise, maybe there would be no Chu Liang.

Therefore, his Chu Liang Chu is the Chu surnamed Chu who is obviously half a step higher than his own master.

In the same way, this is a more worthy of his master Huang Anran's commemoration, good things add good things, naturally there is a good mood, so there will be him Chu Liang, and it is not an unexpected windfall.

As his Chu Liang's cultivation talent became more and more apparent, in addition to showing that Huang Anran's luck was really good, there was also that his Chu Niang was kicked out by his own master.

It's not that he kicked out of his own sect and let others pick up a big bargain, but from the original master of a sect, a high disciple, to an ordinary master of the Xuanhuang of the Middle Third Realm.

It's still the kind of plain and bland, neither high nor low.

The upper three realms of Nanzhou are like paper paste in the eyes of the monks on the top of the mountain in Zhongzhou, and the middle three realms and the lower three realms under the upper three realms are naturally not much better.

The monk world in Nanzhou, whether it is good or bad, is good, and the good is naturally the size of the realm obstacles like a film, and it is broken with a light poke, as for the bad point, the realm is broken too quickly, and the mountains and obstacles encountered on the path of cultivation are too few, resulting in a somewhat weak foundation, and a weak foundation, the superstructure is naturally difficult to cast a high-rise building, and it is dangerous to carry it in the wind.

However, Chu Liang, who originally had the arrogant demeanor of his master of the upper three realms, suddenly seemed to have changed as if he had changed as a person, and he was particularly safe among ordinary monks.

However, only Chu Liang knew that he was called the master of Emperor Xuan at the top of Nanzhou Paper Paste Mountain by the monks of Zhongzhou Mountain.

Although on the surface, he was still the kind of expressionless indifference, in fact, his master regarded him Chu Liang as the pillar of the next generation of his pseudo-sect, and he was the kind who could sit at the front of the long table in the ancestral hall and make a decision.

It is not an exaggeration to say that he was pulled by Huang Anran with a handful of and urine, and Chu Liang would not know what his master was thinking.

In fact, on a dark and windy night when Huang Anran kicked him out of his main vein, Huang Anran found Chu Liang.

The cottage hall, a table, the two sat side by side without speaking.

Fortunately, there is wine, you take a sip of me, and in the end, the words never began, but Chu Liang at that time understood everything and didn't understand anything.

It was only that day, that half an hour of that night. The Huang Anran in front of the wine bowl, the master who has a "good name" on Nanzhou Mountain, shows that he Chu Liang has never seen it in his life, and it is also unforgettable.

It seems that Huang Anran that day is Huang Anran, and there is also Huang Anran.

The former is for one's own master himself, and the latter is for others other than himself.

Chu Liang, who had lost his original aura, looked at the world with cold eyes, and he felt very conscious, the kind that was very conscious.

The newly appointed senior brother, the second senior brother, the fourth senior brother, the sixth senior brother, several people fought to the death for the foundation of the sect that was big, big and small, openly and secretly.

But if they knew about it, what kind of situation would it be for the last beneficiary to be him, who was completely out of line in their eyes?

It's just that at this time, Chu Liang's heart didn't have so many chaotic thoughts, and he was engrossed, facing the situation in front of him as if he were facing a great enemy.

Cui Puyang took out his sword and pointed at everyone, but in his Chu Liang's eyes, it was completely the sword blade pointing directly at him, but Chu Liang, a mixed pig, didn't know if he could eat a tiger.

This is not his Chu Liang conceit, thinking that standing high can be a bodhisattva who can ascend to the sky, there are only two kinds of Nanzhou monks who have such a heart, one is to stand high enough, the real Nanzhou Mountain Peak Realm, Rao is Zhongzhou Shangsanjing monks have to be called the last sentence, "is an opponent" kind of character, but there are too few such characters, there are only one or two, and they are alone at the top of Nanzhou Peak.

There is also the kind of person who is conceited, bold, thinking about challenges, thinking about whims.

However, the almost final fate of this kind of person is nothing more than life and death, and this kind of bodhisattva living Buddha-like character who does not die in the end has become the former kind of person.

However, most of the monks in the crowd did not imagine this, and thought that the older boy had lost his mind.

But no matter what it looks like, whether it is crazy or stupid or smart, but the wisp of sword intent that can be truly perceived is not false at all.

As a result, in the group of thirty or forty monks, in an instant, the mystical power continued, mixed together, and colorful and gorgeous.

The momentum is also a little huge, but it is not connected, and all small hills are towering, otherwise Rao is peak of Xuanhuang will have a small headache.

Chu Liang, who was staring directly at Cui Puyang in the crowd, couldn't help but smile at the corners of his mouth, it can be said that he was thinking about something, and he was worried that he didn't gather this group of monks.

Holding the sword, Cui Puyang's face is no longer a half-hung look, and his expression is Lingran.