Tian Yuan City, Tian Academy.

The reason why the Heavenly Academy was named the Heavenly Academy was because Yin Ming had the Book Sutra as the treasure of the Academy.

And the effect that the Book Sutra can play on the people in Wendao at this moment is undoubtedly the effect of the heavenly book, so it is named Tianshuyuan.

The third floor of the Heavenly Academy is the Confucian and Taoist Academy, and at this moment, Yin Ming and the others are sitting in it.

The Kingdom of Heaven, the Wasteland, the Kingdom of Heaven, and the Kingdom of Huang heard that Yin Ming was going to establish a hundred schools of thought, and they sent masters to investigate, and Tianyuan City was overcrowded for a while.

Of course, these people will definitely not go to the academy, all they want to inquire about is who the heads of each of the Hundred Schools of Princes are, and the next step after Yin Ming established the Hundred Schools of Princes.

As for Yin Ming, the eight countries on the mainland are all quite concerned.

As a result, Tianyuan City, which originally had only tens of thousands of people, became lively for a while, and countless people poured into the city, which once made people think that they had returned to the era of the ancient imperial city.

"I heard that Master Yin's apprentice Gan Le is preaching in the Yellow Kingdom, this Gan Le will not be made the master of a hundred schools by him, right?"

"Then it also depends on Gan Le's preaching in the Yellow Kingdom. ”

"I've heard that the country of Huang has not been peaceful recently, and I don't know what Master Yin thinks. ”

Most of the people in the neighborhood are martial arts masters from the Heavenly Kingdom, after all, the Heavenly Kingdom is a little closer to Tianyuan City, so there are more people who come.

At this time, in the Heavenly Academy, Yin Ming was listening to Yang Ziming's report.

"King Huang Guochao has repeatedly prevented Senior Brother Gan from preaching, and recently secretly sent Zhen Guowei to attack and kill Senior Brother Gan. ”

"There is a lot of opposition to Senior Brother Gan's preaching in Huang Guo, in addition to King Chao, Yu Wenzhou, the prime minister of Huang Guo, is also one of them, as for the others..."

The reason why Yang Ziming did not continue was that others did not have the courage to oppose Gan Le's preaching.

But since the king of the Yellow Kingdom and the prime minister of the Yellow State have already objected, their attitudes have become irrelevant.

Yang Ziming paused and continued, "Senior Brother Gan did not fight back, and many disciples were burned alive and did not resist, hoping to influence the people of the Yellow Kingdom. ”

"But the situation in Huang Guo is getting more and more tense, and I'm worried about Senior Brother Gan..."

Yang Ziming was worried that Gan Le would not be able to control the situation, after all, King Chao had already made it clear that he was against it, and he also killed Gan Le's disciples.

Hearing this, Yin Ming thought for a while and said, "Gan Le has such a determination to inspire the world, it seems that the way in his heart is already proficient. ”

"You will leave for Huang Guo tomorrow to help Gan Le Buddhism in Huang Guo. ”

"Buddhism?"

Yuan Jiu asked in surprise.

Yin Ming nodded and said slowly, "Gan Le gave up his selfish interests, inspired the world, and created the most thorough perfection of wisdom and personality, which is very consistent with the Buddha's way. ”

"It is reasonable for King Chao to worry that Gan Le's preaching will affect his imperial power, but Gan Le killed himself to become benevolent, although he has no reason to be merciful, and he is also compassionate, but the situation will inevitably get out of control, and if Gan Le has an accident at that time, it will be a big loss for my Wendao. ”

For Yin Ming, Gan Le is the key.

As for King Chao and Yuwenzhou, he didn't take it to heart.

Yang Ziming nodded when he heard this, his face was full of thoughtfulness, thinking that he was thinking about how to help Gan Le establish Buddhism.

At this time, Yin Ming reminded him, "The Dharma is in the world, and it is not separated from the world, and seeking Bodhi when it leaves the world is just like looking for the horns of a rabbit." ”

"Every person who has a heart for the Tao will not be able to achieve positive results alone. ”

"Gan Le entered the Tao with Confucianism and gradually became a Buddha, in addition to his wisdom and wisdom, as well as the vow in his heart, to kill all sentient beings who became benevolent. ”

In this way, Buddha nature is natural. ”

Yin Ming did not emphasize emptiness and existence, because it would seem very mysterious to talk to them about emptiness and existence now, after all, there is very little knowledge of Buddhism among the disciples here, and Gan Le's vow to purify all sentient beings is largely due to his intelligence.

So what Yin Ming has to do is just to remind Gan Le how to uphold Buddha nature.

The starting point of the Buddha is the mind, explaining that everything in the world is impermanent, void and illusory.

But from the illusion of enlightenment, return to the original heart.

This is why Yin Ming repeatedly emphasizes the original mind, which is far more useful than any other medium for any Tao.

The starting point of the Tao is nature, as the so-called "man is the law of the earth, the earth is the law of the sky, the heaven is the law of the Tao, and the Tao is the law of nature." ”

All laws come from nature, nature is right, nature is the best.

The combination of the Buddha and the Tao has formed the Tao that is upheld by Ganle today, not seeking in vain, not wanting to be king, looking inside the heart, the heart without its heart, the appearance of its form, and the form without its form.

Yin Ming explained again, "Truth is always in the object, true is always available, always should always be quiet, always quiet." ”

"So quiet, gradually entering the truth, as the truth, is called the way. ”

"Although the name is Taoist, there is nothing to gain, for the transformation of sentient beings, it is called Tao. ”

He would like to remind Ganle that although Buddha-nature is the key to becoming a Buddha, the Buddha-nature in the Buddha's path is about emptiness and existence.

Vacuum and reality are actually the so-called tranquility.

In the final analysis, in order to understand the Buddha's path and understand the Buddha's nature, one's mind must be between emptiness and existence, and there is neither emptiness nor existence.

But this illusion of emptiness and existence cannot be summarized in general words, and can only be comprehended by Ganle himself.

Yang Ziming obviously still doesn't quite understand.

Yuan Qi also said, "The Buddha pays attention to the heart without its heart, the form without its form, and should always be quiet, so isn't it very close to the Tao?"

The attainment of the Tao is to attain nothing, and to enter the realm of enlightenment of the Buddha.

Yuan Qi means that the so-called tranquility is, in essence, the so-called nothing, so isn't the Buddha and the Tao the same way?

Yin Ming smiled and said, "The Buddha is the Tao, and the Tao is the Buddha." ”

"There is still nothing, and this perception of nothingness is empty. ”

In other words, the Buddha's path lies in the constant existence and non-existence of the original mind, and it is natural to go with the flow without suffering from gains and losses. ”

It's good to go with the flow, but it's inevitable to go with the flow.

Explaining emptiness and existence itself is to go with the flow, but once you fall into space and being, you will suffer from gains and losses, and this is the critical point between the Buddha and the Tao.

Yin Ming looked at Yang Ziming and said, "You tell Gan Le my words word by word, he understands." ”

Yang Ziming nodded when he heard this.

It is one thing to summon Gan Le to enlighten the Buddha, but it is another thing to influence the king of Chao.

Yin Ming raised his eyes to look at the clear sky outside the academy, his mind was clear, and some fragments of the "Qingjing Sutra" suddenly appeared in his mind, and these fragments soared in his mind like villains.

I saw that the corners of his mouth were slightly upturned, and a trace of ripples appeared on his face, it was time to write the scriptures.

In order to establish a hundred schools of thought, each family scripture is indispensable, since the Huang State has started, then start with the Huang State.

So, Yin Ming waved his hand and motioned for the disciples to retreat, and then went to the top of the academy alone, where Yin Ming's new retreat was located, and it was also the realm where Yin Ming sensed the emptiness of his inner world.