Chapter 1099: Remake the Avenue
On September 2, Ouyang Shuo returned to Shanhai City.
The following week saw the birth of several dynasties around the world, including the Gundo dynasty in the British region, the Romanov dynasty in Russia, and the Indian, Persian, and Arab empires.
Although the latter three are called empires, they are still dynasties in rank, but they are called differently.
This matter was expected, so Ouyang Shuo didn't pay much attention to it, but when the Gangduo Dynasty was established, he arranged for Admiral Álvaro, the commander of the Atlantic Fleet, to go to congratulate him.
In the next period of time, I am afraid that more dynasties will be born, the global map will usher in a great division, and the situation will become more and more exciting.
As Ouyang Shuo expected, except for Great Xia, the dynasty that can stand tall in the wilderness without falling is either owned by the hand of silver or the dark chess set by the academy, and there are very few third parties.
This is not good news for Great Xia.
"Time is running out!"
Ouyang Shuo looked at the southern sky from afar, and his fighting spirit was high.
…………
September 9, Southwest University Hall.
Just when the global situation is changing, Shanhai City, as the center of the world, seems to be a little unfazed, calmly starting a new day's life.
The Zhengming Building in the southwest corner of the Southwest University Hall is a little unusual.
In the main hall, Confucius, Laozi, Mozi, Han Feizi, Sun Wu, Guiguzi, Zou Yan, Huizi, Lü Buwei, Xu Xing, Zhang Zhongjing, Li Bai and Cao Xueqin and other school leaders sat in front.
The masters of Mencius, Xunzi, Zhuangzi, Liezi, Shang Ying, Shen Buxian, Gaozi, Yangzi, Gongsun Long, Zhang Yi, Tian Piao, Shenzi, Yin Wen, Yanzi, and Guanzi sat in the middle.
Behind are more than 500 disciples of 100 schools, all of whom are the backbone of the school.
Such a force can almost represent the ideological mainstream of the entire Chinese civilization, and today, only Great Xia can have this influence to bring them together.
At nine o'clock, Ouyang Shuo appeared in the hall.
"Meet the King!"
Whether it was a monk in Great Xia, a reclusive in Great Xia, or even the sons of a hundred families who did not live in Great Xia, they all stood up in unison and bowed respectfully.
This is not only respect for the emperor of the wilderness, but also respect for the orthodoxy of China.
Ouyang Shuo did not have a trace of pride, after sitting down, he pressed down with his hands, motioned for everyone to sit down, and said: "In terms of knowledge, you can be my teacher, please don't be restrained." ”
As soon as the words fell, the expressions of Lao Tzu and the others eased significantly.
Ouyang Shuo's humble attitude has won the favor of these great masters, like Lao Tzu and others, they were invited to come this time, but it was just for the sake of Jiang Shang, Confucius and others, but they were not really in awe of Great Xia.
"After you appeared in the wilderness, combined with what you saw and heard, you must have new insights." Speaking of this, Ouyang Shuo glanced at Confucius, who was sitting at the head of the hall, full of deep meaning.
It has been several years since Confucius rebuilt the Confucian classics, and he must have gained something.
Ouyang Shuo continued: "Through exchanges and debates between various schools, the theories of various schools have also been improved and improved, which is a blessing for China. ”
Speaking of which, the sons of the hundred schools are still puzzled.
"King Xia invited me to come, what is the purpose of the matter, please make it clear." It was Lü Buwei who spoke.
Because he was not reused by Great Xia, Lu Buwei was very unhappy, and he was invited to come this time, not because he really attached himself to Great Xia, but because he came with the intention of watching the excitement.
Seeing this, Ouyang Shuo smiled slightly, and finally said the purpose, "This king is thinking, all the sons of the hundred schools, each with their own strengths, and each has its own specialization. If it is said that a certain school can represent the orthodoxy of Chinese thought, I am afraid that no one will be convinced, and no one will be able to convince anyone. As far as Great Xia is concerned, he does not want to really exalt one school and exclude other schools. ”
Hearing this, many people present trembled in their hearts.
Most of them lived in the Spring and Autumn Period and the Warring States Period, and did not really experience the book-burning pit of Confucianism by Qin Shi Huang, nor did they personally experience the thousand-year-long "exclusive Confucianism" of later generations.
However, since the hundred schools of thought appeared in the wilderness, information about this has been pouring in to them, which has also caused Confucianism to be ostracized by the rest of the factions.
Now that Ouyang Shuo, the most powerful emperor in the wilderness, suddenly brought up this matter again, what did he mean?
Could it be that a new era of bloodshed is coming?
This is not impossible, and if you look at history, no dynasty can really tolerate the existence of a hundred schools of thought at the same time, thus causing confusion in the ideological field within the dynasty.
This was a catastrophe for dynastic rule.
Lu Buwei, who was sitting in the hall, looked quite excited, and even faintly looked forward to it.
Ouyang Shuo said: "The times are changing, and the thinking must naturally be innovated, and this king respects the coexistence of hundreds of schools of thought in Great Xia, which does not mean that Great Xia does not need a unified ideological system." ”
Confucius, Mozi and others listened and nodded in unison.
Ouyang Shuo was not aggressive, but only objectively expounded the realistic needs of Great Xia. Great Xia provides an open and inclusive academic environment for the hundreds of schools, and the hundred schools of thought should also share their worries for Great Xia.
The world is a cycle of cause and effect.
"What this king means is that he hopes that the hundred schools of thought will have a great cooperation, and while maintaining the independence of each school, the essence of each school's thought will be gathered and blended together to form a set of ideological systems that are not only suitable for the rules of the wilderness, but also include all aspects of dynastic governance, as a benchmark for orthodoxy."
"Hiss~~~"
Everyone present gasped unconsciously, shocked by King Xia's ambition.
Ouyang Shuo's idea is not a fantasy, although the Han Dynasty respected Confucianism, in fact, the official implementation of "classics", on the basis of Confucianism as the main body, has secretly blended the essence of a hundred schools.
There is a precedent for this, so why can't it be done?
Confucius was the first to stand up and said: "Once the king's plan is realized, it will definitely benefit the people of the world. ”
Seeing this, Ouyang Shuo got up and solemnly returned a salute: "Master Gaoyi!" ”
Ouyang Shuo wants to base himself on the origin of China, revive Chinese civilization, and promote it to the world, he must first complete internal integration.
It is neither realistic nor necessary to let all the sons and hundreds of schools of thought become one.
A civilization without competition and without differences cannot survive forever in the long river of history.
Ouyang Shuo's approach is obviously extremely clever, what he wants to integrate is only the essence of a hundred schools of thought, which is a metaphysical thing, not a metaphysical entity.
This is also a great opportunity for the Hundred Schools of Thought.
While allowing the coexistence of hundreds of schools, Great Xia did not include the hundred schools of thought in the orthodoxy of the dynasty, just like there is a treasure mountain, but it is not beautiful.
No matter what the family or faction, the ultimate goal is to serve the dynasty, and if it is not included in the orthodoxy, there is no place for use. Ouyang Shuo's idea is obviously to make up for this shortcoming.
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