Chapter 33: The Eight Gates of Dunjia and Rama's Internal Strength
"Eight Gate Dunjia" is actually a high-level physical technique that removes the body's restriction on chakra and releases excessive energy. In the meridian system of chakra flow, the places that inhibit and control the chakra in the body are the "eight gates" from top to bottom: the door of opening, the door of rest, the door of birth, the door of injury, the door of Du, the door of view, the door of shock, and the door of death. These eight gates will set a limit on the amount of chakra in the body, but this technique can force the chakra to exceed this limit, so as to draw out its original strength that is dozens of times stronger. However, while gaining power, the caster itself will be damaged, so this technique is listed as one of the forbidden techniques.
When the state of the eight doors are all opened, it is called the "Eight Gates Dunjia Array", which is to unlock all the restrictions in the human body, and you can obtain dozens of times stronger power than the Five Shadows in an instant, but the state at this time is equivalent to gaining powerful power by burning yourself, and activating the Eight Gates Dunjia Array, and finally you will die because your own vitality is burned out.
In the 47th year of Konoha , at the end of the Third Ninja World War, Maitkai's father Maite Dai opened the "Eight Gates Dunjia Array" when he fought against the "Fog Ninja Seven" in order to save his son. According to the timeline, the three surviving people should be Loquat Shizang, Watermelon Mountain Puffer Ghost and Black Hoe Thunder Tooth, and the others were all killed in this battle, which shows the power.
And at the end of Shippuden, during the Fourth Ninja World War, Maitkai opened the "Eight Gates Dunjia Array", and used [Sunset] and [Yekai] to beat the six Madara violently, almost breaking Madara's Six Dao Mode, but unfortunately in the end, he fell short and ran out of strength before he could knock down Madara. Afterwards, if it weren't for the Yin and Yang of the Six Paths of the Vortex Naruto to re-inject life into it, Kai would have died.
Kai exerts all his strength at the last moment and kicks Madara, crippling one leg. However, due to Naruto's lack of proficiency in the use of the "Yin and Yang Escape Technique", Maitkai's leg was not repaired in the end, and he was disqualified from continuing to be a ninja after recovering from his injury. It's just that the short-lived supreme physical technique has also poured everyone down, and even Madara Uchiha admits that in terms of physical skills, Maitkai can be called the strongest ninja in the past!
Each opening of "Eight Gates Dunjia" has a different effect, and each stage has a different move-
Open the door: Remove the restriction of the brain domain to achieve the purpose of exerting 100% of the physical ability, overload the body energy to increase attack and speed, and use [Epilianhua] after opening.
Closed door: Remove the restriction of physical fatigue, overload the body's energy to restore physical strength, and offset the fatigue caused by the energy consumption rate of the door opening.
Shengmen: Further improve the attack and speed, the body begins to become congested and red, the last safe area of the Eight Gate Dunjia, the body begins to emit green energy, and after opening, you can use [Li Lianhua].
Injured door: further improve the attack and speed, the body begins to be damaged, enter the danger zone of the Eight Gate Dunjia, and enter the state of the Eight Gate Dunjia in the real sense.
Dumen: It's fast enough to move the air to the ground as it moves.
Jingmen: You can put yourself into a half-open buffer state, that is, maintain the state of green energy emitted after opening the door but the body does not change at all to reduce your own consumption load and damage.
Shocking Door: The last door before the door of death, the body begins to emit blue steam generated by the evaporation of sweat, even if the body is slightly touched after lifting, it will be in severe pain, but when it is lifted and opened again, the pain will disappear temporarily, and it will not affect the battle, and [Day Tiger] can be used after opening.
Death Door: The final gate of death after use, after the eight doors are fully opened, it is called the [Eight Gates Dunjia Array], the body begins to emit red steam generated by the evaporation of blood, and has a power that is dozens of times greater than that of the five shadows, and can be used to strike the air in a way similar to an air cannon to produce attacks or air movements, and can be used for a short time until death or consume all the life force at one time, releasing the power that is enough to distort space only from the energy fluctuations generated by the prelude to the attack. After losing consciousness, the body is like burning a carbonized tree and starting to collapse from the most severely damaged part, and after opening, you can use [Sunset] and [Yekai].
The reason why Li Shuimu went to great lengths to learn "Eight Gates Dunjia" was that in addition to its power being really strong and worth learning, the opening method of "Eight Gates Dunjia" was vaguely similar to an ancient martial art he learned in his previous life, and that exercise was-
"Rama Inner Strength"!
Speaking of "Rama Neigong", it can be regarded as the cause of the story of "Rain of Swords".
Legend has it that 800 years ago, there was a Tianzhu man Rama, who crossed the sea to the Central Plains to preach the Dharma. He voluntarily purified himself and entered the palace of Emperor Wu of Liang for three years. After that, Rama crossed the river and faced the wall of Jiuhua Mountain for 19 years, and practiced peerless martial arts. After Rama's death, he was buried in Bears Ears Mountain by the men. A few years later, his body was stolen from the coffin and divided into two parts. Legend of the rivers and lakes: Whoever gets the body will be able to practice peerless magic skills and dominate the martial arts. In order to fight for the remains, there was a bloody storm on the rivers and lakes. After years of fighting, the upper part of the body fell into the hands of Zhang Hairui, the capital of the dynasty, and the lower part was obtained by Zhang Dajing, the richest man in the capital. The most terrifying assassination organization in the rivers and lakes, Blackstone, under the leadership of the leader Wheel King, slaughtered Zhang Hairui Manmen, but he didn't expect half of his body to be taken away by the killer who betrayed the Blackstone organization.
This is the beginning of the story of "Rain of Swords", and then by chance, both parts of the body were finally snatched by the Wheel King.
According to Rama's voluntary entry into the palace of Emperor Wu of Liang, he should have been a eunuch at that time, but there was nothing missing throughout the body. The Wheel King obtained the body and dissected it, and understood that Rama's inner breath was incomparable, and that it could regenerate and create, "to give birth to the disabled and to fill in the gaps". Since he entered the palace since he was a child, he has always wanted to be a real man, so he is planning to snatch Rama's body.
Later, Lei Bin in his previous life also betrayed the Blackstone Organization, united with Jiang Asheng and Zeng Jing and his wife, killed the Wheel King, destroyed the Blackstone Organization, and recaptured Rama's body. The three of them are also martial arts masters, and they also want to understand the mystery of "Rama Neigong", so they joined forces with the abbot of Yunhe Temple to participate in Rama's body, and finally got a mutilated version of "Rama Neigong", which can be regarded as comprehending some of the subtleties of Rama's internal strength.
If you want to understand the mystery of "Rama Neigong", you must first be clear: Patriarch Rama is not a person from Middle Earth, he is a monk from Tianzhu!
Tianzhu's practice method can be called the yoga chakra system, which is very different from the internal and external dual cultivation and meridian training of the meridians and the qigong system transmitted from Buddhism and Taoism in Middle Earth. The Yoga Chakra system does not practice the twelve righteous scriptures, the eight veins of the strange sutras, and the successive naïve qi of Middle-earth, but the three chakras, seven chakras and five qi:
The three veins are the meso, left, and right veins;
The seven chakras are the submarine chakra/reproductive chakra, the abdominal chakra, the navel chakra, the heart chakra, the throat chakra, the agnya chakra, the crown chakra and the Brahmanic chakra (the place where the top door of the newborn baby beats extremely softly);
The five qi are the lifeline root qi, the ascending qi, the parallel qi, the pervasive qi, and the descending qi. According to the yoga scriptures, qi is the general name of all the forces manifested in the universe, and it is a very subtle life force. Breathing is the external mourning of qi, and controlling qi is controlling the mind.
Among them, let's not talk about anything else, let's talk about the seven rounds first.
The Tianzhu Yoga Sutra believes that the number of hundreds of thousands of fine nerve veins in the human body, also known as meridians, is a channel for energy transportation. Fourteen of these nerves are more important, and three of the most important are the mid, left, and right sides, with the midway being the most important. The central channel is in the spinal cord and rises from the tail of the spine to the crown chakra. The lowest intersection of the left, middle, and right veins is at the tail end of the spine at the submarine chakra, which is a reservoir of cosmic energy, or spiritual heat.
The human spine has a total of 24 segments, 7 cervical vertebrae, 12 thoracic vertebrae, and 5 lumbar vertebrae, and all nerve veins originate from the spinal cord. At the beginning of yoga practice, the asana method is to exercise the spine and make the 24 sections of the spine flexible and smooth. There are dozens of important acupuncture points on the left and right of the two veins of Ren and Du each inch and a half, so they often use qi to dredge the three veins, which can enhance physical fitness, and there are seven chakras on the central vein, all of which start in the bone marrow. Different chakras control different emotions and feelings in humans and are also different glands in the human body.
The first chakra is the submarine chakra or reproductive chakra, also known as the Mooladhara or the Chakra of Innocence, which means root and support. The color of this chakra is coral red, it has four petals, and its qualities are innocence and wisdom. This chakra is the root of the entire three-vein and seven-chakra energy system, and it is located at the bottom of the vertebrae, a little outside the body. On the physical side, this chakra points correspond to the pelvic plexus and take care of the body's excretory system and reproductive organs.
The second chakra is the Abdominal Chakra, also known as the Chakra of True Knowledge, and in the general perception, it is often placed above the Mooladhara and below the Nabhi Chakra, which is commonly known as the place three inches below the umbilicus (that is, the dantian), but in fact the Chakra of True Awareness does not have a certain position, it rotates around the Nabhi Chakra like a satellite in the abdomen. The color of the chakra is yellow and has six petals. The chakra corresponds to the aortic plexus in terms of the body, and it governs the spleen, pancreas, and lower part of the liver.
The third chakra is the Navel Chakra, also known as the Righteous Path Chakra, which is located in the middle of the abdomen at the navel. The color of this chakra is green and it has ten petals. The Nabhi Chakra corresponds to the solar [ablidomal] plexus in the body and governs the stomach and intestines of the human body.
On the outside of the Nabhi Chakra there is a large green circle, which is formed by the wheel of true knowledge revolving around the chakra of the righteous path, called 3a - the sea of illusion, or the Void or Ocean of illusion, which means the sea of confusion. In ancient scriptures, the sea is often used as a metaphor for the difficulty of seeking the way to be surpassed. In Buddhism there is a saying about the other side. In the human body, this sea of confusion manifests itself in an interrupted area from the Kundalini to the central channel. The left side starts from Mooladhara and the right side starts from the Chakra of True Knowledge, but the middle side starts from the sea of illusions, and the Kundalini cannot reach it.
The fourth chakra is the heart chakra, also known as the chakra, which is located in the middle of our chest, behind the sternum, and it is purple in color and has twelve petals. The heart chakra corresponds to the heart plexus and takes care of the body's heart and respiratory system.
The fifth chakra is the Throat Chakra, also known as the Datong Chakra, which is located at the bottom of the neck and throat, is blue in color and has sixteen petals, and it takes care of the cervical plexus and thyroid gland of the human body.
The sixth chakra is the Agnya Chakra, also known as the Eyebrow Chakra and the Forgiveness Chakra, which is located in the center of the eyebrows, the center of the brain, sometimes called the third eye, and is white in color and has two petals. It takes care of the pineal gland and pituitary gland in the human body.
The seventh chakra is the crown chakra, also known as the chakra of great happiness and the chakra of realization, which surrounds the top of the head, where all the energy centers meet the three veins, and is in charge of the thousand nerves of the limbic system at the top of the brain, so the ancients used a thousand petals of lotus to represent it.
And above the seven chakras, there is also a round called the Brahman's chakra, or in other words, if you don't count the abdominal chakra that does not have a fixed position, the Brahman's chakra is the real seventh chakra. It sits above the human brain and transcends the realm of biology and psychology, and its functions can only be described in philosophical and spiritual terms. The first six rounds are in the human body, but the seventh round is outside the human body. At the top of the four fingers of the Sahasrara and above the top of the head, it is the place of the Brahman's Chakra.
When the practice of the Brahmanic chakra, the practitioner's realm is to reach a perfection, beyond the realm of [self-realization], can [awaken others], that is, enlighten others, in Sanskrit can be called "enlightened", is what we commonly call "Buddha". According to legend, the Buddha Shakya was under the Bodhi tree to comprehend the avenue of heaven and earth, and in seven days through the three veins and seven chakras, he became the first enlightened person in the world, and was respected as the Buddha.
After understanding the cultivation method of the three chakras and seven chakras, and then looking at "Rama Internal Strength", you should know that there are two cultivation methods for this internal strength:
One is used by ordinary people, starting from the bottom of the sea chakra, from the bottom to the top, through the abdominal chakra, the navel chakra, the phantom sea, the heart chakra, the throat chakra, the agnya chakra, the crown chakra, and finally through the Brahmanic acupoint, to achieve "the unity of the Brahman and the self". The advantage of this method is that it does not have too high requirements for qualifications, and the disadvantage is that it takes a long time to practice to achieve success, and it may not even be achieved at the end of its lifespan.
The second is for those who are intelligent by nature, and they start cultivating from the mysterious Brahmana chakra, and from top to bottom, they run through the seven chakras in turn. This method requires a very short period of time to practice, because after penetrating the Brahma chakra, it can achieve an effect similar to the "unity of heaven and man" in the innate realm, and can draw energy from the underworld to feed itself, greatly shortening the cultivation time. It's just that this method requires very high qualifications, and those who are not born with a pure mind cannot practice, and it can be said that there may not be one person in a million who can meet this cultivation standard, but after cultivating, there are all kinds of incredible supernatural powers, and there is no more than one of them.
Looking at it this way, Patriarch Rama estimated that he used the second cultivation method to practice this internal skill. Although Patriarch Rama was not born with a pure heart, he cultivated the Buddha to reach a very high level, and his mind returned to the innate like a child. Looking at his behavior, his great wish to voluntarily enter the palace to preach the Dharma shows that the realm has reached the realm of [awakening him], which is close to the Buddha and me, and he can directly penetrate the Sanskrit acupoint and absorb the power of the void to complete himself.
In addition, as an aside, when Lei Bin learned the correct cultivation method of "Rama Neigong", he couldn't help but feel that the Wheel King was really pitiful. Because for him, "Rama Neigong" is simply a painting cake, and he can't use either cultivation method - he is full of greed and ambition, so he is naturally not a person with a pure heart, and he is a person with no roots in his heart, and he can't use the first cultivation method that ordinary people can use......
Looking at it this way, it is still a good thing for him to let the Wheel King die with regret in his previous life, otherwise if he knows the truth, it is estimated that he can die of anger!
really answered the words all the way: there is a fixed number in the dark.