Back in the bedroom, Huang Yan took out a copy of the Tao Te Ching and read it slowly:

The Tao is very good, and it is very good. The name is famous, and the name is not very famous.

The beginning of the nameless heaven and earth, the mother of all things.

Therefore, there is always none, and I want to see its wonder, and I always have, I want to see it.

These two have the same name and the same name, and they are the same mysteries.

Mysterious and mysterious, the door of all wonders.

The world knows that beauty is beauty, and evil is evil.

We all know that what is good is good, and what is not good is good.

There is no symbiosis, difficulty and ease are mutually compatible, long and short are dwarfed, high and low are mutually beneficial, sound and sound are harmonious, and they follow each other. Heng also.

It is to do what the saint does not do, and to teach without words;

All things are made and the Buddha begins, is born and is born, and is born for the sake of the Buddha, and the success is not lived.

Fu Wei Fuju is not going to go.

If you are not virtuous, you will not fight the people

Inexpensive and rare goods, so that the people will not be thieves;

If you don't see what you want, the people's hearts will not be disturbed.

It is the rule of the saints,

Empty its heart, solid its belly,

Weak ambition, strong bones.

He often makes the people ignorant and desireless.

The wise man does not dare to do it.

If you do nothing, you will not be cured.

Dao Chong, and use it or not profit.

Yuanxi, like the sect of all things;

I don't know whose son is the first of the emperors.

Heaven and earth are unkind, and all things are used as dogs;

The saints are unkind, and they use the people as dogs.

Between heaven and earth, it is still like a ghost.

Void but unyielding, moving and getting more and more.

It is better to keep the middle than to talk too much.

The god of grains is immortal, it is called Xuanqi.

The gate of Xuanqi is the root of heaven and earth.

If it exists, it is not used diligently.

Everlasting.

Heaven and earth can last long and long,

Because it does not generate itself, it can live forever.

It is the body that comes after the saint and the body that precedes it, and the body that exists outside the body.

Not because of its selflessness. Therefore, it can become its own selfishness.

Good is like water.

Water is good for all things,

is evil to everyone, so it is more than the way.

A good place, a good heart,

With kindness, good words and faith,

Good governance, good work, good time.

The husband is indisputable, so there is no especially.

Holding on to the profit, it is not as good as it is;

It cannot be kept for a long time.

The house is full of gold and jade, and Mo can keep it;

Rich and arrogant, self-blame.

After retiring, the way of heaven is also.

Carry the camp and hug one, and it can be inseparable.

Dedicated and soft, can be like a baby.

Cleanse the mysteries, can be flawless.

Patriotism and governance of the people can do nothing.

When the gate of heaven is opened and closed, it can be female.

Understand Sida, can be ignorant.

Thirty spokes, a total of one hub, when it is not, there is a car.

埏埴 as a tool, when it is not, there is a tool for use.

The chisel is a room, and when it is not, there is a room.

Therefore, some are used for profit, and nothing is used.

The five colors make people blind, the five tones make people deaf, and the five flavors make people feel refreshed;

Galloping and hunting makes people mad, and rare goods make people do not do it.

It is not the goal of the saint's belly, so he goes to the other and takes this.

If you are frightened, you will be in great trouble.

What is a pampering?

Favor is the next, if you get it, if you lose it, it is said to be pampered and humiliated.

What is the meaning of great trouble?

That's why I have a great patient, and I have a body,

And I have no body, what is my trouble?

Therefore, if you think that you are the world, if you can send it to the world;

Love is the world, if you can support the world.

Blind to it, the name is Yi;

If you don't hear it, your name is Xi;

I can't fight, and the name is small.

These three cannot be interrogated, so they are mixed into one.

There is no darkness on the top, and there is no ambiguity on the bottom.

The rope is indescribable, and it is nothing again.

It is said to be formless, the image of nothing, and it is said to be trance.

The first one is missing, and then the one is gone.

The way of the ancients is to keep the present.

Being able to know the beginning of the ancient times is the Taoist era.

The goodness of the ancients is the Taoist, subtle and mysterious, and unrecognizable.

The husband is not recognizable, so he is forced to tolerate:

Yu Xi Ruo Dong wading Sichuan;

Fearful of his neighbors;

It's like it's like it's good;

If you are like ice, you will be released;

Simplicity;

The valley is like a valley;

Muddy;

It is like the sea;

The stinging is endless.

Who can turbid to be quiet.

Who can be at ease with the movement of Xu Sheng.

Those who keep this way do not want to make a profit.

The husband is not profitable, so it can be concealed and new.

To the extreme, keep quiet.

All things work together, and I look at it.

There are many things and things, and each one returns to its roots.

In the final analysis, it is said to be quiet, and quiet is said to return to life.

Returning to life is said to be normal, and knowing is often said to be clear.

I don't know what is usual, and I act in vain.

Knowing the usual appearance, tolerance is the public,

The public is all, the whole is the sky,

Heaven is the way, the way is long, and there is no body.

Taishang, I don't know what there is;

secondly, it is praised by relatives;

secondly, to be afraid;

Secondly, insult it.

Faith is not enough, there is unbelief.

Leisurely and noble words.

When the work was done, the people said, "I am natural."

The avenue is wasted, and there is benevolence and righteousness;

Wisdom comes out, and there is great hypocrisy;

Six relatives are not in harmony, and there is filial piety;

The country is in turmoil, and there are loyal ministers.

Absolute sainthood and abandonment of wisdom, the people benefit a hundred times;

Absolute benevolence and abandonment of righteousness, and the people restore filial piety;

There are no thieves who abandon profit.

These three are thought to be insufficient, so the order belongs.

See plain and simple, think less, and never learn worry-free.

Only with Ah, geometrically different.

Good and evil, what is the difference.

What people fear, we must not be afraid of.

Desolate, its uncontrollable.

Everyone is bustling, such as enjoying the prison, like spring on stage.

I am alone, and there is no sign of it;

chaotic, like a baby's unborn;

If there is no place to go.

There are more than everybody, but I am the only one. O me am a fool.

The laity are clear, but I am alone.

The laity observe, and I am alone.

Everyone has it, but I am stubborn and despised.

I am different from others, and I am a precious mother.

The face of Confucius, but the way is to follow.

The Tao is a thing, but it is in a trance.

In a trance, there is an elephant in it;

In a trance, there is something in it.

Slim and dark, there is essence in it;

Its essence is true, and in it is faith.

From now upon and from ancient times, its name has not been left to read the public.

How do I know the state of the people? In this way.

The curve is complete, the vain is straight, and the depression is profitable,

If you are new, if you are less, you will be confused.

It is a saint holding one for the world.

I don't see myself, so I know;

is not self-sufficient, so it is revealed;

If you don't cut yourself, you have merit;

Not self-conscious, so long.

The husband is indisputable, so the world can not fight with it.

The so-called "song is complete" in ancient times is not a lie.

Sincerely.

Hope is natural.

Therefore, the wind does not end, and the rain does not end.

Which is this?

World. Heaven and earth cannot last long, but the situation is human.

Therefore, those who are engaged in the Tao are the same as those who are in the Tao;

Those who are virtuous are the same as virtue, and those who are lost are the same as those who are lost.

Those who are the same as the Tao will also be happy with the Tao;

Those who are the same as virtue, virtue is also happy;

The same as the loser, the loss is also happy.

Faith is not enough, there is unbelief.

The enterprise does not stand;

Those who see themselves do not know;

Those who cut down themselves have no success, and those who are self-disciplined do not have long enough.

It is also in the road, saying: surplus food and redundant shape.

Objects or evil, so those who have Tao are not placed.

There is a mixture of things, born from nature.

Lonely, independent and unchanging,

Walking around without dying, you can be the mother of heaven and earth.

I don't know its name, the strong word is called the way, and the strong name is big.

The big is gone, the past is far away, and the far is reversed.

Therefore, the road is big, the sky is big, the earth is big, and the people are big.

There are four major domains, and people live in one of them.

Man is the law of the earth, the earth is the law of the sky, the heaven is the law, and the Tao is the nature.

Heavy is light roots, quiet is restless.

It is a gentleman who never leaves the baggage all day long.

Although there is a view of glory, the swallow is transcendent.

However, the Lord of all vehicles, and the world is despised by his body.

If it is light, it will lose its roots, and if it is rash, it will lose its king.

Good deeds are traceless, good words are flawless;

Good numbers don't need to be planned;

Good closure has nothing to do with the void and cannot be opened,

Good knots are untied and untied.

It is a saint who saves people with kindness, so he does not abandon people;

Always be good at saving things, so there is no discarded things.

It's a raid.

Therefore, those who are good are not good teachers;

Those who are not good are the assets of good people.

Don't value their teachers, don't love their assets,

Although the wisdom is great, it is said to be wonderful.

Knowing its male, guarding its female, is the world's stream.

For the world stream, Changde does not leave, and returns to the baby.

Knowing its whiteness and guarding its black is the world's style.

For the world's style, Changde is not distant, and it returns to Wuji.

Knowing its glory, guarding its humiliation, is the valley of the world.

For the valley of the world, Changde is enough.

Return to the park, and the park is the instrument.

If the saint uses it, he is the official, so the big system is not cut.

I will want to take the world and do it, I see that it has no choice.

The world's artifacts cannot be done or held.

Those who do it lose, and those who hold it lose.

It is the saint's inaction, so there is no defeat;

There is no attachment, so there is no loss.

The husband or the object is walking or going with it, or booing or boasting;

It may be strong or weak, or frustrated or broken.

It is to go to the saints, to luxury, to Thailand.

Those who are masters of the Tao do not strengthen the world with soldiers.

It's a long way off.

Where the division is, thorns are born.

After the great army, there will be a fierce year.

Good is only fruitful, not strong.

Don't be cautious, don't cut down, don't be arrogant.

If you have to, don't be strong.

If things are strong, they are old, and they are not Tao, and they are not Tao.

Soldiers, ominous weapons,

Objects or evil, so those who have Tao are not placed.

If a gentleman lives on the left, he will use soldiers on the right.

A soldier's ominous weapon, not a gentleman's weapon,

It is a last resort, and tranquility is the best.

Victory is not beautiful, and the beauty is happy to kill.

Those who kill people will not be able to achieve the world's ambitions.

Good things are still left, and evil things are still right.

The general is on the left, the general is on the right, and the funeral is punishable.

The murderer wept with sorrow, and defeated with the funeral.

The Tao is often nameless.

Although Park is small, there is no one in the world.

If the prince can keep it, all things will be self-serving.

Heaven and earth are combined, and the nectar is brought down, and the people are evenly balanced.

The original system is famous, and the name is also both,

The husband will also know the stop, and the knowledge can not be destroyed.

For example, the road is in the world, and the valley is in the rivers and seas.

Those who know others are wise, and those who know themselves are clear.

The victor is powerful,

Those who win are strong, and those who are content are rich.

The forcible have aspirations.

Those who do not lose their place for a long time.

Those who die and do not die live.

The avenue is flooded, and it can be left and right.

All things are born without giving up, and they are not succeeding.

Clothed all things and not the Lord. Often no desire can be called small;

All things are returned to the Lord, but they can be called great.

It is not self-sufficient in the end, so it can become great.

Holding the elephant, the world goes.

Go and don't hurt, Anpingtai.

Fun and bait, passers-by.

The exit of the Tao is tasteless,

Seeing it is not enough, hearing it is not enough to hear, and using it is not enough.

If you want to die, you will open it;

If you want to be weak, you will be strong;

If you want to abolish it, you will rejuvenate it;

If you want to take it, you will do it.

It's a twilight.

Weakness is better than strength.

The fish must not be separated from the abyss, and the sharp weapon of the country must not be shown.

The Tao often does nothing and does nothing.

If the prince can keep it, all things will be self-transforming.

I want to do it, and I will make it a nameless simplicity.

The nameless simplicity will not be desired.

If you don't want to be quiet, the world will be self-determined.

To be virtuous or not to be virtuous is to be virtuous;

Virtue is not lost, but there is no virtue.

Shangde does nothing but does nothing;

Under virtue and inaction, there is thought.

Shangren did not do anything for it;

The righteousness is for it.

Bow for the sake of it,

then throw it with their arms folded.

Therefore, after losing the way, after virtue, after losing virtue, after benevolence,

Loss of benevolence is followed by righteousness, and righteousness is followed by courtesy.

The husband is the one who is faithful, and the first of chaos.

Those who know before are the flower of the way, and the beginning of foolishness.

It is the husband who treats it thickly, not thinly;

In fact, it is not in its prime. Therefore, go to the other and take this.

The one who got one in the past:

The sky is clear;

The land has a single enin;

God has one Spirit;

The valley has to live;

The prince has to think that the world is chaste.

As a result, it is said that the sky is not clear, and it will be afraid of cracking;

If the land is not peaceful, it will be feared of waste;

God has no spirit, and will be afraid;

The valley is incomparable, and it will be exhausted;

All things have no life, and they will be perished;

The prince has no chastity, and he will be afraid.

Therefore, you are based on cheapness, and high and below are the base.

It is the prince who claims to be lonely, widowed, and not valley.

This is not a cheap evil. Not really. Therefore, the reputation is not reputable.

That's why I don't want to be as jade as jade, as good as a stone.

The movement of the opposite, and the use of the weak way.

Everything in the world is born from being, and some are born from nothing.

When the sergeant heard the word, he acted diligently;

When the sergeant heard this, if he survived, he died;

When the corporal heard this, he laughed.

It's not enough not to laugh.

Therefore, there are suggestions:

If the way is clear, if the way is retreating, if the road is clear;

Upper De Ruo Valley;

If Jiande steals;

If the white is humiliated;

Late bloomer;

The elephant is invisible, and the road is nameless.

The husband is the only way, and the loan is good.

Tao begets one, one begets two, two begets three, and three begets all things.

All things are negative yin and embrace yang, and they are impulsive and peaceful.

The evil of people is only lonely, widowed, and not valley, and the prince thinks it is called.

Therefore, the thing may be lost and gained, or the benefit and loss.

What men teach, I teach.

Those who are strong will not die, and I will be the godfather.

The softest in the world, the strongest in the world.

Nothing enters into the world, and I do it with knowing nothing.

Teaching without words, doing nothing is beneficial, and the world wants it.

Name and body. There are many bodies and goods. Sickness and death.

If you love much, you will spend a lot, and if you hide much, you will die.

Therefore, contentment is not humiliating, and knowing that it will not be destroyed, and it can last for a long time.

If Dacheng is missing, its use is not harmful.

If the big profit is rushing, its use is endless.

If you are straight, if you are clumsy, if you are clumsy, if you are arguing.

Silence is better than restlessness, cold is better than heat. Tranquility is the right thing in the world.

There is a way in the world, but it is dung.

There is no way in the world, and Rong Ma was born in the suburbs.

There is no greater misfortune than discontentment, and there is no greater blame than desire.

Therefore, contentment is always sufficient.

If you don't go out of the house, you know the world, and if you don't peep, you can see the way of heaven.

It is far away, and its knowledge is small.

It is made by knowing what the saint does not do, not seeing it, and not doing it.

For learning day by day, for the Tao day by day.

Loss after loss, so that nothing can be done.

Do nothing and do nothing.

Taking the world often takes nothing, and it has something to do, which is not enough to take the world.

The saints are always heartless, but take the hearts of the people as their hearts.

Those who are good, I am good, those who are not good, I am also good, and virtuous.

Those who believe, I believe, those who do not believe, I also believe, and moral faith.

The saint is in the world, and he is in the world, and he is in his heart for the world,

The people are all watching their ears and eyes, and the saints are all children.

Birth to death.

The living are three out of ten;

Dead apostles, three out of ten;

There are three times out of ten that a person's life is moved by death.

Why, with the thickness of his life.

Gai Wen is good at taking the living, and he will not meet a tiger on the road, and he will not be a soldier when he enters the army;

There is nothing to throw at its horns, a tiger has nothing to use its claws, and a soldier has nothing to tolerate its blades.

Why, with its deathlessness.

The Tao is born, the virtuous animal,

The form of the object is the potential of the form.

It is to respect all things and honor virtue.

The respect of the Tao, the nobility of virtue, the life of Fu Mo and the nature of the usual.

Therefore, the Tao is born, and the virtue is animal;

The growth of the nurture of the mature, the cultivation of the over.

Born without having, for the sake of not worrying,

Long but not slaughtered. It's called Xuande.

The world has a beginning, and I think it is the mother of the world.

Having his mother, that he may know his son,

Returning to his mother, he was not dead.

Stuff it, close its door, and don't work hard for life.

Open it, help it, and don't save it for life.

Seeing the small and bright, the soft and the strong.

With its light, restore its light,

There is no body left;

So that I know what to do, and walk on the road, but to give is fear.

The avenue is very bad, and the people are good.

The court is very divided, the field is very clear, and the warehouse is very empty;

Dressed in style, with a sharp sword, tired of eating,

There is more than enough goods, but it is a boast.

It's not the way.

Those who are good builders do not pull out,

Those who are good at holding will not take off, and their descendants will not stop sacrificing.

Cultivating it in the body, its virtue is true;

Cultivating it at home, its virtue is more than that;

Cultivating it in the township, its virtue is long;

Repair it in the state, its virtue is abundant;

Repair it in the world, its De Naip.

Therefore, look at the body with the body, look at the home with the home, look at the township with the township, look at the state with the state, and look at the world with the world.

How do I know the world? In this way.

The thickness of "virtue" is higher than that of a child.

Poisonous insects do not sting, beasts do not sting, and birds do not fight.

The bones are weak and the tendons are soft and firm.

The combination of unknown and exquisite is also fine.

All day long, and it is also.

Zhihe is said to be "constant", and Zhichang is said to be "Ming".

Yisheng said auspicious. The heart makes the spirit strong.

If things are strong, they are old, and they are not moral, and they are not moral.

Those who know do not speak, and those who speak do not know.

Frustrate its sharpness and resolve its disputes.

and its light, with its dust, is called "Xuantong".

Therefore, it is not possible to get and kiss, and it is not possible to get and be sparse;

You can't get it, you can't get it;

Unobtainable and expensive, unobtainable and cheap. Therefore, it is expensive in the world.

Govern the country with righteousness, use troops with oddity, and take the world with nothing.

How do I know that? In this way:

There are many taboos in the world, and the people are poor;

There are many sharp weapons, and the country is faint;

There are many people and tricks, and strange things arise;

Laws and regulations are proliferated, and there are many thieves.

Therefore, the sage cloud:

"I have done nothing, but the people have become self-conscious;

I am so quiet, and the people are upright;

I have nothing to do, and the people are rich;

I have no desire, but the people are simple."

Its government is sullen, and its people are pure;

Its politics are inspected, and its people are lacking.

Misfortune and blessing are relied upon, and blessing and misfortune are lurking.

Who knows the extreme. It's not right.

It is strange to be reinstated, and good is to be a demon.

The mystery of people is long-lasting.

It is a saint who is not cut, honest but not slashed, straight but not wanton, and glorious but not shining.

Governing the heavens, Mo Ruosi.

The husband is only stingy, which is called early service;

Early service is called the heavy accumulation of virtue;

If you don't know the extreme, you don't know the extreme, you can have a country;

There is the mother of the country, which can last for a long time;

It is said to be deeply rooted and long-sighted.

To govern a big country, if you cook a small fresh.

Coming to the world with the Tao, its ghosts are not gods;

It is not a ghost or a god, and its god does not hurt people;

If it is not a god, it does not hurt people, and a saint does not hurt people.

The husband and wife do not hurt each other, so virtue is returned.

The big state is indecent, the friend of the world, and the world.

It is often won by tranquility and by tranquility.

Therefore, if the large state is below the small state, the small state is taken;

If the small state is below the large state, the large state is taken.

Therefore, it is necessary to take it from the bottom, or take it from the bottom.

The great state is only a beast man,

Xiaobang is just a person who wants to get involved.

The husband and the two get what they want, and the big one should be the lower.

The Tao is the mystery of all things. The treasure of the good is the protection of the unkind.

Good words can be respected by the city, and beautiful deeds can be added.

If people are not good, why abandon them.

Therefore, the Son of Heaven was established, and the three princes were placed,

Although there is an arch to take the horse first, it is better to sit in this way.

The reason why the ancient people are so valuable.

Don't say: Seek to get, sin to avoid evil. Therefore, it is expensive in the world.

For nothing, nothing to do, tasteless.

The figure is more difficult than easy, and it is greater than its fineness;

Difficult things in the world must be done easily,

The big things in the world must be done in detail.

It is because the saint is not great in the end, so it can become great.

The husband will not believe in the promise, and the easier it will be and how difficult it will be.

It is difficult for a saint to do so, so there is no difficulty in the end.

Its safety is easy to hold, and its omen is not easy to plan.

It is brittle and easy to pan, and it is slightly easy to disperse.

For the sake of the pre-emptive, the cure is pre-chaos.

The wood of the hug is born at the end of the millennium;

The nine-story platform starts from the soil;

Great oaks from little acorns grow..

The people's engagement is often a failure in a few successes.

If you are cautious in the end, you will not fail.

Those who are good in the past will not be foolish to the people.

The people are difficult to govern, and they are wise.

Therefore, the country is governed by wisdom, and the thief of the country;

If you don't govern the country with wisdom, the blessing of the country.

Know that these two are also true.

It is often known that the style is called "Xuande".

"Xuande" is deep, far away, and the opposite of things, and then even Dashun.

The reason why Jiang Hai can be the king of a hundred valleys,

With its goodness, it can be the king of a hundred valleys.

It is a saint who desires to go up to the people, and he must say it;

If you want to be the ancestors, you must follow them.

It is to deal with the saints and the people are not important, and the people are not harmed by the front.

It is not tired of being pushed by the joy of the world.

With its indisputability, the world can not compete with it.

The world says that I am big, and it seems to be unscrupulous.

The husband is only big, so it seems to be unscrupulous.

Ruo Xiao, a long time to be fine.

I have the Three Jewels, hold on to them.

One is said to be kind, the other is said to be thrifty,

Third, he didn't dare to be the first in the world.

Kindness can be brave; thrift can be broad;

Don't dare to be the first in the world, so you can become a long.

Now give mercy and courage, sacrifice thrift and broad;

Death first.

Fuci wins with war, and solidifies with code.

Heaven will save it and defend it with mercy.

Those who are good at being warriors are not martial;

Those who are good at fighting are not angry;

He who is good at overcoming the enemy does not fight;

Those who make good use of people are underneath.

It is said to be an indisputable virtue,

It is said to use the power of people,

It is said to be the best of the ancients.

There are words in the use of soldiers:

"I dare not be the Lord, but a guest;

Don't dare to go in, but retreat."

It is said that there is no line of action, and there is no arm;

Throw invincible;

There is no greater misfortune than underestimating the enemy, and underestimating the enemy will lose a few treasures.

Therefore, the resistance is similar, and the mourner wins.

My words are easy to know and easy to do.

The world can not know, can not do.

There is a sect of words, and there is a king of things.

The husband is ignorant, and he does not know.

Those who know me hope that I am expensive.

It is a saint who is brown and jade.

Do you know, still know;

I don't know, I'm sick.

The saint is not sick, but sick.

The husband is only sick, but he is not sick.

If the people are not afraid of might, they will be mighty.

There is no place to live, nothing is tired of what is born.

The husband never gets tired, he never gets tired.

It is the saint who knows himself and does not see himself;

Self-love is not self-sufficient. Therefore, go to the other and take this.

If you dare to kill, if you dare not you live.

Both of these are good or bad.

What is evil in the sky, who knows why.

The way of heaven is to win without fighting, respond well without speaking, come without calling, and plan well.

Skynet is magnificent, negligent but not lost.

The people are not afraid of death, but they are afraid of death.

If he makes the people always afraid of death, and is wonderful,

I have to kill him, who dares.

There are often killers who kill.

The husband kills the killer, and it is said that the master craftsman is killed,

The master craftsman of the husband wants not to hurt his hands.

The hunger of the people, as much as the food tax on it, is hunger.

The people are difficult to govern, and it is difficult to govern with what is above them.

The light death of the people, with the thickness of survival on it, is to die lightly.

The husband is the only one who has no way to live, and he is virtuous in his life.

Man is weak in life, but strong in death.

The life of plants and trees is also brittle, and its death is withered.

Therefore the strong are dead, and the weak are alive.

If the soldier is strong, it will be destroyed, and if the wood is strong, it will be broken.

The strong are below, and the weak are above.

The way of heaven is like a bow.

The higher one suppresses it, and the lower one lifts it;

Those who have more are lost, and those who are insufficient are made up.

The way of heaven is to make up for the deficiency when there is more than is lost.

The way of man, otherwise, the loss is not enough to give more than enough.

Who can have more than enough to serve the world, only the Taoist.

It is not afraid of the saint, and it is not necessary to be successful, and it does not want to see the virtuous.

The world is weaker than water, and the strong can win, with its easy.

The weak is better than the strong, the soft is better than the strong,

The world knows everything, and nothing can be done.

It is a cloud of saints:

"The stain of the country is the master of the society;

If the country is ominous, it is for the king of the world."

It's true.

and great grievances, there will be remnant grievances;

Retribution is virtuous, and Ann can be good.

It is a saint who holds the left deed, and does not blame others.

There is Desched, there is no Deschee.

Heaven has no relatives, and he is always with good people.

Small country and widows.

that there may be vessels of Sheber and not used;

and that the people may die heavy and not go away.

Although there is a boat, there is no ride,

Although there are armor soldiers, there is nothing to show.

that the people may regain their ropes and use them.

Willing to eat, beautiful clothes, live in peace, and enjoy customs.

Neighbors look at each other, chickens and dogs hear each other,

The people died of old age and did not interact with each other.

Faith is not beautiful, good words are not believed.

The good do not argue, and the debater is not good.

Those who know are not knowledgeable, and those who are knowledgeable do not know.

The saint does not accumulate, because he thinks that he has more and more,

and with others more and more.

The way of heaven is beneficial but not harmful;

The way of the saint is indisputable.