According to the Fifth Xuan's plan, after helping all the tribesmen to enlighten the spirits, he wanted to develop the second ability, which was to ignite the divine strike of the second generation of witches.

After he learned, the spirit of a generation of witches was reversed into enlightenment.

According to his guess, after learning from the gods, they should be reversed to séance-like abilities.

When the time comes, he can take the initiative to bless the tribesmen, and even when necessary, the true spirit will come to the world, just like the mother who entered the second and third generations of witches.

And the difference from before was that at that time, they took the initiative to come after asking, and when he learned this ability, he should be able to take the initiative to come.

However, the conflict in the tribe made him afraid to easily try to activate the second ability, which would cause soul damage and make him faint.

At such a tense moment in the tribal atmosphere, he felt that it was better for him to be sober.

The stalemate of that day ended with Shi being rescued, but the leader of the six generations was still quite strong, and if it weren't for the fifth Xuanzai, he would even have the urge to use force.

And in this matter, the appearance of the son of the sixth-generation leader of the tapir witch makes many people feel that the truth should be on the side of the sixth-generation leader, so the general trend is very unfavorable to the side of the third-generation Baicao Witch.

And the bad news came again soon after, and the tapir witch was no longer working.

The three spiritual gifts almost drained his life, and the turmoil of that day made him even more haggard.

One thing pressed one thing after another, completely overwhelming his already heavy body.

When he died, he still had a picture scroll in his hand, on which were densely written totemic characters, recording his understanding of the spirit giving.

His body was found by Cheng, who was in charge of taking care of his daily life, and she went to bring breakfast to the master as usual, and when she entered the door, she found that the master was motionless.

This is the norm for tapirs, she waited for a while, called a few times, and then she found out that the tapir witch was dead.

The child was not yet very old, but instead of crying, she laid the master down on the hide, and then went out to inform the tribesmen of what had happened.

When the leader of the sixth generation was crying in grief with the child's corpse, she sat quietly on the side and recorded this picture on the picture scroll.

In the lower right corner of the scroll, she writes in totemic script about the six generations of leaders in pain.

When the body of the tapir witch was buried, the Fire Tribe became unusually quiet, like the calm before the storm, and everyone quietly waited for the outbreak of the six generations of leaders.

He didn't let everyone wait for a long time, and the six generations of leaders, who had not gone out for three days, walked out on the fourth day, and when he came out, he went straight to Shi's residence.

When the three generations of Baicao Wu got the news, he immediately led people to rush there, but when he saw that the leader of the six generations waved his hand to let all those who followed him retreat and enter Shi's room alone, he could only stand at the door.

The people outside the door waited silently, both afraid of the sounds of battle coming from the room and terrified of the unusually quiet status quo now.

In this kind of heart-scratching waiting, the six generations of leaders came out.

His expression when he came out was as calm as when he entered, and people didn't know what was going on inside.

But from this day on, Shi never walked out of his room, but from time to time he asked the people outside for some frozen fish or firewood in the house, and he lived alone in his room.

People could go in and talk to him, but he was adamant not to step out of the door.

He kept silent about what had happened that day, as if nothing had to do with that day.

But everyone knows that Shi doesn't go out, it must be because of the six generations of leaders, but everyone doesn't know the reason.

Shi was imprisoned, and the three generations of Baicao Witch really had no prestige among the warriors, and the faction that confronted the leaders of the six generations was self-defeating.

It was also from this day that the six generations of chiefs began to reorganize the tribe on a large scale, and he began to propose harsh punishments again, although there was no longer flogging, but he decided to punish with food.

All private frozen fish were returned to the tribe, and food was distributed on a daily basis, and those who were disobedient had no food to eat.

The warriors were put into even more brutal training, and those who could not control the power of the totem would be deprived of food.

The entire tribe was mobilized, and the training boom broke out again, and the three generations of Baicao Witches also chose to remain silent.

After being calm for half a year, the Fifth Xuan was sure that there would be no more problems with the tribe, and chose to open the second ability séance.

This time, because of the existence of the Sky Totem Pole Spirit, the Map Totem Pillar Spirit, and the Water Totem Pole Spirit, the damage received was even lighter than before.

Successfully awakened the light point world representing the second generation of witches, and the fifth Xuan entered it, successfully comprehended the divine fight, and derived the ability to descend to the gods.

And this ability is even better than he imagined, in addition to increasing the totem power for the Fire Tribe warriors in a short period of time, he can also give the ability of many Ming totems in the Bagua space to the tribal warriors for a short time.

It's a pity that each fighter can only use one ability for a short period of time, but for the Fifth Gen, it's good enough.

In this way, the abilities of the Fire Tribe warriors have become diverse, and the Fifth Xuan can give them different abilities according to their different needs.

After waking up from a coma for a month, Fifth Xuan began to try to cooperate with the tribesmen, by constantly lowering various abilities to make them adapt.

Slowly, the tribesmen also realized the benefits of this ability and began to try to cooperate with it.

Especially the team, under the leadership of the newly elected Burning Leader, has trained several good combinations, although it is not as good as the coordination method that the Fifth Xuan came up with, but the effect is already good.

In this way, time passed slowly, and another year passed in the blink of an eye, and people began to slowly forget about the stone who discovered the method of controlling the power of the totem, and only the three generations of Baicao Witch would visit him from time to time.

Yashiro has also matured a lot during this year, and he even participates in the hunt himself as a way to exercise his courage, and it seems that he is trying to get out of his weak world.

The second-generation tapir witch also performed quite well, she completely inherited her master's abilities, and was more careful than her master, and recorded the changes in the Fire Tribe in great detail.

Everything is going in a good direction, and there is no war around the Fire Tribe.

The Spirits were either conquered and reduced to slavery by the Fire Tribe, or fled westward, and although the leaders of the six generations sent teams to search for them from time to time, they were all enemies to fear.

The Yan tribe still insisted on living in the north, and did not intend to integrate into the fire tribe, and the six generations of leaders were very tolerant of them, and did not conquer or drive them away like they did with the Spirit Tribe, but let them live there.

In the midst of such calm, the second group of emissaries from the Ice Bear Tribe suddenly arrived, disturbing the peaceful life of the Fire Tribe.

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