Unlike most of the biggest traversers who are second to second and second to heaven and earth, Jiang Zheng has never underestimated the strong people in this world.

Because in this world, there are too many incredibly strong people.

Like the gods of the wilderness.

There was no such level as "demigod" in the world, but later there were wilderness gods, and there were demigods.

Yes, the concept of demigods was born from the gods of the wilderness.

Originally, the universe is not a game after all, and it is impossible to have a unified and perfect division of ranks, as if even if they are all administrative regions, China and foreign countries are not the same.

In fact, Azeroth does not have a complete and unified division of ranks, but the appearance of the gods of the wilderness represents the perfect unity of soul, spirit, vitality, combat effectiveness, and wisdom, and represents the dual immortality of the body and soul, so it is regarded as a benchmark by the strong who have reached and approached that level.

Those who have not reached the level of the gods of the wilderness are legends;

Those who have reached a certain aspect are called demigods.

But there are very few people who can really reach the level of the gods of the wilderness for countless thousands of years.

So few people really understand the power of the gods of the wilderness.

That's the absolute power of life and soul.

Tortola's ability to fight an endless array of demons, many of them legendary and even more powerful, is a manifestation of absolute defense;

Godring, the wolf god, dared to roar at the moon, was one of the most difficult forms for the druids to control, and it was the embodiment of absolute wildness;

Cenarius, who has always been regarded as the "disgrace to the gods of the wilderness", although his record is very poor, you must know that it was a siege by Grom and thousands of orcs who drank the blood of Manolos, and I don't know how much it cost to defeat it-

And it should be noted that Cenarius is not known for his combat effectiveness, and he is not a generation of wilderness gods, but a second generation of gods, and the extraordinary connection between him and the Emerald Dream is the embodiment of absolute affinity with nature, and Cenarius's spells are actually very strong.

Every god of the wilderness is not ordinarily powerful.

To date, there have been no cases of the gods of the wilderness actually dying.

In the original history, Deathwing died, Malygos died, but the gods of the wilderness did not.

Therefore, Jiang Zai has some heartfelt awe for the existence of this level.

The "Xuanniu Soap" in front of him also shocked Jiang Zao.

The Panda people have always revered the four supreme gods.

Similar to the druids, the Pandaren warrior monks learn and imitate the Supreme Gods, and many martial arts moves are related to them.

They learn the healing and wisdom of the green dragon, the powerful attack power of the white tiger, the dexterity and speed of the crested crane, and the defense and perseverance of the Xuanniu.

Xuanniu Soap is known for its strong defense and absolute strength.

And what supports these two abilities is a strong vitality.

Among the four supreme gods, it is the strongest with its vitality.

It can even be considered that among all the gods of the wilderness, it is also about the most powerful one-

Jiang Zai has seen the bear demigod brothers, and he has also seen the tortoise demigods Tortora and Cenarius.

Cenarius has the weakest vitality, followed by the Bear Demigod Brothers, and Tortola is the strongest.

But when it comes to life force, the Brown Ox Soap seems to be stronger than Torola.

Although evaluating how powerful a creature is, it can't be judged from the vitality alone, but at least it shows that at this level, Xuanniu Soap has stood at the pinnacle of the level of the gods of the wilderness-

Jiang Zai estimated that even Tortora, who was in his heyday, and the strongest demigod he had never seen, might not be stronger than Xuanniu Soap in terms of pure vitality.

And Jiang Zheng is the weakest of all levels now, which is the physical body, which is the vitality force.

The one who can help him the most is Xuanniu Soap.

The animal form of the druid is itself a change in the body, a transformation of the life form, and it must have a strong vitality.

Jiang Zheng can have the vitality of the current high-level legendary peak, and on a certain level, he relies on more animal forms than Malfurion.

The divine dragon is an imaginary beast of the Chinese people, and it also has extremely strong vitality.

It is a collection of nine animals in one, of which the only one that Jiang Zheng has not yet completed is the cow form.

Now that he has seen the Xuanniu Soap and felt its powerful soul and spirit, as well as its strong vitality, Jiang Zai has some understanding of the true form and form of the Xuanniu.

This kind of realization is by no means something that can be obtained at a glance, and Jiang Zheng can't do it.

The reason why there is such an enlightenment is because in the eyes of each other, Xuanniu Soap took the initiative to give Jiang Zheng a wisp of blessing that fused vitality and soul spirit, and flew into Jiang Zheng's eyebrows.

It's a greeting gift.

Even if such a small blessing to the gods of the wilderness does not damage itself, it is still precious.

It is impossible for anyone to give such a gift to others for no reason, all gifts are given for a purpose, so what is the purpose of Xuanniu Soap?

"Don't think too much, young human."

Xuanniu's voice sounded in Jiang Zao's mind: "Cenarius told me everything about you, Tortora and Ursol and Ursock, and they have a high opinion of you. Shao Hao thinks you have a chance to complete his unfinished mission, so I give you the help you need the most. There are many more people who will help you, but you must first improve your power! ”

Jiang Zheng smiled.

Demigod-level souls induce each other, one demigod wants to deceive another demigod, it is almost impossible, Jiang Zheng can perceive the sincerity of Xuanniu Soap, and does not need any false sincerity.

The gods of the wilderness have always been honest, and they have never heard of anyone who loves to lie.

Well, so be it!

Peace of mind!

Jiang Zai jumped down and came to the front of Xuanniu Soap, meditating cross-legged.

He didn't have any understanding of the Xuanniu form, he didn't have a foundation, and he didn't even complete the Xuanniu True Form, so now it's equivalent to starting from scratch.

Let's start from scratch.

Lili took the little phoenix clothes to play around, and Fenna was not at ease so she followed.

As for Lao Chen?

He came to Xuan Niu very respectfully and asked Xuan Niu about the most primitive Xuan Niu ability, which was also one of the sources of strength of the Panda Man Warrior Monk.

He is already a three-talented earth immortal, and his three-talent is two-dimensional rigidity and softness, plus his own rigidity and softness.

Now, he is going to climb the extremely high peak of the Four Elephants, and at the top of the peak are the four supreme gods.

His four elephants are to start from studying the power of the four supreme gods, starting from the source of the four powers of the panda man warrior monk, returning to the basics, fusing the power of the original four gods, and becoming the most powerful warrior monk since Emperor Shaohao.

Yes, the most powerful.

Lao Chen, who fused the panda man warrior monk and the Chinese warrior into one, may already have the most powerful warrior monk today-

I wish you the qualifications to compete.

If he can achieve the Four Elephants Earth Immortal, maybe he may really be able to stand at the highest peak of the Panda Man Warrior Monk for ten thousand years, and then combine himself to form the Five Fortunes, and then he will have the qualifications to be on par with Emperor Shaohao.

It won't take long.

Because Lao Chen has enough foundation.

Therefore, before Jiang Zheng completed the Xuanniu form, he had already understood the way of the Xuanniu, and then set off to the Zhuhe Temple in the south to ask another supreme god for advice.

Time flies, time flies.

The sun didn't know how many times it rose and how it set, and Jiang Zai had already forgotten the time.

It is of course much easier to directly comprehend the blessings of the Xuan Niu than to comprehend ordinary camels and carps.

On this day, Jiang Zheng, whose dust had already stained his clothes with dust, opened his eyes.