56 New World

"This is finally done. Don't take on activities in the future, let people do this kind of thing professionally. Hou Zhenming said. Okay, it's over, I'm going home, but I'm exhausted. ”

"Ding Dong, the world mission is open, the world of Tianlong Babu. Task 1: Punish evil. Mission 2: Yang Shan. ”

"What, what is this? Punish the evil and promote the good? Is this a task? How to count as complete and how to count as failure? "Master, please understand for yourself." "I'll rub it." Forget it, think for yourself...

"Eight Heavenly Dragons", also known as the Eight Divisions of the Heavenly Dragon, the Eight Divisions of the Dragon God, and the Eight Divisions, these terms come from Buddhist scriptures. When many Mahayana sutras narrate the Buddha's teachings to the bodhisattvas and monks, the eight divisions of the Heavenly Dragon often participate in listening to the Dharma. The Eight Heavenly Dragons include eight Shinto monsters, and because the "Celestial Beings" and "Dragon Beings" are the most important, they are called the "Tenryu Babu". The Eight Divisions, the One Day Crowd, the Two Naga Beings, the Three Nakshatas, the Four Gandhavas, the Five Asuras, the Six Garudas, the Seven Kinaras, and the Eight Makhulakas.

During the Northern Song Dynasty, foreign nationalities coveted the land of the Great Song Dynasty, forming a situation of confrontation between Han and Hu. Qiao Feng, the leader of the beggar gang, was retaliated against for refusing the love of Kang Min, the wife of the deputy gang leader, and was spurned by the martial arts people in the Central Plains for being a descendant of the Khitans. Phonak rehabilitated and then went out to track down his life experience, during which he met Duan Yu, the son of Dali, and the monk Xuzhu, and worshiped as brothers. Feng was repeatedly victimized by traitors when he was pursuing his life experience, and he was wronged, and he mistakenly killed his confidante A Zhu, and then sought medical treatment to save Zhu Mei A Zi to Da Liao, and became the king of the Southern Courtyard of Da Liao, but the relationship with the Central Plains became even worse.

Duan Yu is open-minded and cheerful, and fell in love with Wang Yuyan at first sight, but unfortunately Wang Yuyan only fell in love with his cousin Murong Fu, which made the three fall into an entangled bitter love. Bamboo is pure and good-natured, benevolent, deeply guided by masters, strong in martial arts, and was later selected as the Western Xia horse. Feng, Yu and Zhu have a pivotal position in a foreign land under the current situation of Han and Hu rivalry, how will the three of them break off the rivers and lakes and emotional grievances.

These eight kinds of Shinto spirits of the Eight Divisions of the Heavenly Dragon have their own peculiar personalities and supernatural powers, and although they are beings outside the human world, they also have the joys and sorrows of the world. There are no Shinto spirits in this novel, but this Buddhist scripture term is borrowed to symbolize some modern characters, just like the dominatrix Sun Erniang and Moyun golden-winged Ou Peng in "Water Margin". The representative of the heavenly crowd is Xiao Feng. Xiao Feng gives people the feeling of "like a god" in the whole book, whether it is his figure, appearance, temperament, or martial arts, character, and personality. In addition, Xiao Feng is actually the first protagonist in the book, consistent with the status of the leader of the gods.

The commentary says, "When the life of the gods is at the end of their lives, they will also die." Before dying, the gods have five symptoms: dirty clothes, wilted flowers, smelly bodies, sweaty armpits, and unhappiness with the throne, which is the so-called 'five decays of heaven and man', which is the greatest sorrow of the gods. "Although Xiao Feng is as martial as a god, he still inevitably died young, although his sorrow is different from that of the gods, but it is the most suffocating. Xiao Feng is not only a god, but also the leader of the heavens, the Emperor Shakti.

The representative of the dragon is Duan Yu. The eight parts are the most important ones in the heavens and dragons, and Duan Yu is the second protagonist, which can be used as this position. Duan Yu is the Dali Emperor, and in the eyes of the Chinese, the emperor is the dragon; The respect for dragons in ancient India is also consistent with the reverence of Prince Duan Yu; The Dragon King has been to the Buddha since he was a child, which is also consistent with Duan Yu. In addition, the monks of the emperors of Dali were all in the "Tianlong Temple", which is enough to prove the relationship between the Dali Emperor and the dragon, and also alludes to Duan Yu's status as a "dragon god".

In the Buddhist scriptures, there are many Yakshatras that are good, and the task of the eight Yaksha generals is to 'maintain the realm of sentient beings'. "The Four Evildoers are a combination carefully crafted by Jin Yong, they are hideous, vicious and brutal, just like what we often call "Yaksha". But at the same time, the four wicked people also have eternal pain in their hearts, and they all have a good side, even the worst villain in the clouds, the crane in the clouds, has saved Wang Yuyan. So, the combination of the Yaksha of the Four Evildoers tells us that there is no such thing as absolute good and evil.

Gandharva is a kind of god who does not eat wine and meat, but only seeks aroma as nourishment, and is one of the happy gods who serve Shakti, and his body emits a strong aroma, and "Gandharva" means "unpredictable" in Sanskrit. The aroma and music are ethereal and elusive. From this commentary, it is easy to think that Gandharva is Aju. The two women who have the closest relationship with Xiao Feng are Ah Zhu and Ah Zi, and Ah Zhu is naturally one of the gods of music who serve Emperor Shakti.

As soon as Ah Zhu appeared, she was "unpredictable" and disguised into multiple roles, but the fragrance on her body made Duan Yu recognize her identity. There is also a layer of extended meaning, that is: Stuffing the cattle and sheep into the empty promise, Azhu is only vague to Xiao Feng, leaving a wisp of fragrance, but taking away Xiao Feng's heart. Since then, Xiao Feng, the "Emperor Shakti", has shown signs of "five declines of heaven and man". Asura is undoubtedly Murong Fu.

The Asura had the following characteristics: he often led his troops to fight against Shakti; He was often defeated by Shakti; He is hot-tempered, stubborn, and jealous; He has great power and ability, but he is afraid that the world will not be chaotic; He was very suspicious, and he suspected that the Buddha favored the emperor. These characteristics of Asura are almost identical to those of Murong Fu: Murong Fu and Xiao Feng are called "North Qiao Feng and South Murong"; Murong Fu was defeated by Xiao Feng; Murong Fu is stubborn and jealous; He is the prince of Dayan, in order to restore the country, he is afraid that the world will not be chaotic; He was very suspicious............ Although "Asura" Murong Fu always went against "Emperor Shak" Xiao Feng, he was always a loser.

Mahuraka is the earth dragon corresponding to the heavenly dragon, originally a ventral class, but "from the delirium and feeling this body", because of "deafness and ignorance", but can "be happy, cultivate compassion and wisdom", and finally redeem the antecedents, get rid of the abdomen, and be reborn. After this explanation, everyone should understand, Mohugara is a void bamboo! Xuzhu was originally an ordinary Shaolin monk and a "belly line", but because of "deafness and ignorance", he was blessed, reborn, cultivated compassion and wisdom, and finally redeemed the antecedents (originally the son of Xuan Ci and Ye Erniang), and became the python god who was both the lord of the Vulture Palace and the Western Xia horse - that is, the "Earth Dragon" corresponding to the "Heavenly Dragon" Duan Yu.