There must always be a beginning in the establishment of a hundred schools of thought.

Yin Ming thought that since Gan Le had already taken the lead in the Yellow Kingdom, it was better to start with the Yellow Kingdom.

So he sent Yang Ziming to Huangguo first, on the one hand, to help Gan Le stabilize the situation.

On the other hand, it is also for Yang Ziming to inspect first.

Buddhism is somewhat different from Confucianism, Taoism, and Moism.

Buddhism's emphasis on self-cultivation is monolithic, personal, and does not involve other people.

This is very different from self-cultivation in other morals.

While the end goal is the same, the process is vastly different.

This is why Yin Ming decided to establish a Buddhist family first.

Buddhism's so-called crossing the world to help people is to a large extent an illusory and unrealistic conception, which is not like Confucianism, and is also very different from Taoism.

Most of the audience of Buddhism is the elderly.

On the Thousand Yuan Continent, this is a part of the people who are extremely powerful.

Once they really escaped into the Buddhist family, this would definitely be a great help to Yin Ming.

The audience of Confucianism is mainly young people, Taoists, and Mohists are middle-aged.

On the Thousand Yuan Continent, this part of the population is in the stage of growth.

Even if they can't understand the morality of the Hundred Schools of Princes, they can't threaten the spread of the Hundred Schools of Sons for the time being.

Following the matter of the Huang Kingdom, Yin Ming thought about establishing a Buddhist family first.

Of course, before establishing a Buddhist family, the first thing to consider is the Buddha nature of happiness.

Buddha nature is the key to becoming a Buddha, and Buddha nature plays a vital role in whether Ganle can become a Buddha or not, and whether he can fully comprehend the Buddha's path.

Yang Ziming couldn't pay attention to this because he didn't know what Buddha nature was.

It's just that when he saw Gan Le taking everything on himself, Yang Ziming suddenly found that Gan Le was indeed a little different.

When Emperor Chao heard Yang Ziming's words, his face changed slightly.

Although it is easy to hide this change on his face that is not angry and arrogant, in Yang Ziming's eyes, it is the lice on the bald head, which is obvious.

"Oh, I don't know why Master Yin sent you here?"

Emperor Chao asked casually.

For Yin Ming, he is still a little jealous.

However, this kind of jealousy cannot be too obvious, and it cannot even openly prevent Gan Le from preaching.

Master Yin's reputation spread in the eight countries, not to mention what kind of strength he has.

With this reputation alone, Emperor Chao had to be jealous.

Yang Ziming smiled faintly when he heard this, "Brother Gan is preaching in your country, and there have been many frictions. ”

"There must have been some misunderstanding. ”

"The Master sent the grass people here this time to dispel the misunderstanding. ”

As he spoke, Yang Ziming saluted respectfully towards Emperor Chao.

Gan Le also stood up and bowed down, full of piety.

He and Yang Ziming both knew it in their hearts.

Although Yin Ming did not explicitly say that Yang Ziming came to Huangguo for this mission.

But at this juncture, sending Yang Ziming here is nothing more than to help Gan Le stabilize the situation.

What is the so-called situation?

That naturally made Emperor Chao dare not blatantly stop Gan Le's preaching.

Through the Six Dao Collection, Emperor Chao's determination to oppose Gan Le's preaching was already clear.

Once he put this matter on the surface, it would not be a good thing for Gan Le.

And Gan Le has gradually entered the Buddhist path at this moment, without fighting and without desire, he is simply fish on the chopping board.

Although Gan Le himself was not guilty, Yin Ming couldn't watch him kill himself.

The same is true for Yang Ziming, otherwise he would not have come to meet Emperor Chao.

When Emperor Chao heard the word "misunderstanding", a trace of an undeniable smile immediately appeared on his face.

Just listen to him, "If it is a misunderstanding, why should it be resolved." ”

"The affairs of the Yellow Kingdom, I have my own disposal, so I don't have to worry about it. ”

To put it bluntly, what he meant was to let Yin Ming be nosy.

The so-called idle affairs are naturally the domestic affairs of the Huang Kingdom.

As for Gan Le's preaching, in his eyes, it was only a "misunderstanding".

And this kind of "misunderstanding" does not need to be resolved at all.

Because the expulsion of Gan Le from the Yellow Kingdom is over, why should it be dissolved?

Gan Le only shook his head slightly when he heard this, but he didn't say much.

It was Yang Ziming, who immediately smiled when he heard this, "Your Majesty, there is no reason for the grass people to interfere in the affairs of your country." ”

"It's just a matter of Yuannan, presumably Your Majesty must know. ”

"The demon clan has occupied Yuannan for more than 600 years, if we and other human races can work together and gather armpits into a fur, how dare the demon clan be so arrogant?"

"Where can the people of the world have mercy?"

If Emperor Chao has nothing to say, it is to take the matter of preaching to another level.

Yang Ziming is also from Confucianism.

From the standpoint of Confucianism, the people of the world are one family regardless of national borders.

Besides, they are facing the demon clan together, so they should be more harmonious, and they should be all of one.

Obviously, such a stance is very suitable for elevating the ministry to another level.

Gan Le nodded when he heard this, and couldn't help but say to Emperor Chao, "Your Majesty, many people in the Yellow Kingdom are still in dire straits. ”

"Our preaching is to teach people to forget their selfish interests, to love and help each other, and to fight the demons together with equality and harmony. ”

"I hope that Your Majesty will be clear. ”

Gan Le is not good at arguing, and he is not willing to refute more.

Mainly because he felt at this time that Emperor Chao was really unwilling to let him preach.

It's just his sorrow, and as for the people, it's just the misfortune of the people.

At this time, Emperor Chao suddenly got up, his eyes blazing.

"What you two say, I will consider it. ”

However, not only the royal family complained about the preaching, but also the ministers of the court and the central government were all opposed. ”

"If the Master forces this, I am afraid it will be difficult for me to obey. ”

Emperor Chao has already made his attitude clear, that is, not to let Gan Le preach.

Of course, his move out of the royal family and courtiers was just an excuse.

What really made him reluctant to let Gan Le preach was that in his eyes, imperial power was the most important thing.

As for the people, the demons, those are the words of his imperial power.

Yang Ziming and Gan Le were both stunned when they heard this.

Ganle is fine, he just feels pathetic.

But Yang Ziming looked embarrassed and frowned at Emperor Chao.

I saw him get up and say, "Your Majesty, if everyone in the Huang Kingdom thinks that Brother Gan's way is harmful to the national body, we have nothing to say." ”

"But the people are innocent, and the people can't. ”

"If Brother Gan is allowed to preach to the people, and the people will ignore it. ”

"I don't dare to have any more excuses. ”

Yang Ziming also made his attitude clear, your royal family and courtiers do not allow it, that is a matter for your Huangguo court.

But whether the people will accept the way of happiness has not yet been tested, and no one knows.

If the people lose the opportunity to do good just because of the jealousy of your royal family and courtiers, it is the sorrow of Wendao.

While he doesn't allow it, Yin Ming will definitely not allow it.

In any case, let Gan Le give it a try.

Chao Huang's attitude is very resolute, and Yang Ziming's attitude is equally clear,-for-tat, and he will not give in at all.