Chapter 5 Practice
After Jiang Youda left the ruins, he directly found a random direction and galloped away.
Then Jiang Youda began to focus on the primitive ruins, and secretly visited the heads of nearby forces one by one, some were in charge, and some were Taishang Elders, anyway, they were all highly cultivated and their status was not low.
Of course, the cultivation is high and refers to the equivalent of these forces, and compared with the current Jiang Youda, it can only be said hehe......
After subduing it in three moves and two ways, one person has a "contract of faith", and all of them have become better than anyone else.
Of course, there are also those who have strong personalities, would rather bend than bend, and refuse to obey death, Jiang Youda didn't have time to lay out the facts and reason with them, so he slapped them directly and sent them all to see their ancestors and ancestors.
Anyway, if you don't fuse the "Pact of Faith", you will have others fused, and now that the Demon Emperor's tomb was born, the forces are busy exploring the original ruins, and they don't have time to investigate who died, and Jiang Youda is also fearless.
After subduing more than a dozen subordinates, Jiang Youda easily obtained more than a dozen exercises and some other things, although the level was not very high, but it was enough for Jiang Youda to have an in-depth understanding of the Wheel Sea Realm that covered the sky.
In the Heaven Covering World, the Wheel Sea Realm, as the first realm of cultivation, is particularly important, so Jiang Youda naturally has to understand clearly before cultivating, otherwise just relying on a volume of "Tao Sutra" to practice, it is inevitable that there will be some omissions.
After everything was ready, Jiang Youda's mind completely sank into the golden book and began to study the wheel of the "Tao Sutra" in depth.
In order to watch the "Tao Sutra", Jiang Youda also specially drew a talisman for himself, and then his divine sense poked out and looked at the golden ancient characters.
Under the effect of the talisman, the golden light that was as dazzling as a golden needle seemed to soften all of a sudden, not stinging his divine sense.
The ancient characters turned into Shenhua, constantly imprinting on his heart, like stars shining.
This page of the golden book is mysterious, and the dense small characters on it are not read, but they turn into stars on their own, rushing towards Jiang Youda's mind.
As the ancient characters continue to be interpreted, Jiang Youda also slowly has the most thorough understanding of the four realms of the wheel of the sea scroll, the bitter sea, the life spring, the divine bridge, and the other side.
In the Heaven Covering World, if a monk wants to practice, he must first open up the sea of suffering and let it grow gradually, and only in this way can he grope for the wheel of life, because the two overlap together.
Then, the endless life essence is released, swirling over the sea of bitterness, overflowing to all parts of the body, nourishing flesh, viscera and bones, strengthening the flesh shell, and initially getting rid of mortals, this is the first realm of this round of sea scrolls - the sea of suffering.
The sea of suffering covers the wheel of life, one up and down, overlapping and born, leaving a trace on the wheel of life every year, until the theory of life is covered with scars and completely collapsed, then it is a moment when life is exhausted and death.
If you want to change this situation, you can only continue to live by opening a passage in the bitter sea, reaching the bottom of the sea, communicating with the wheel of life, allowing a large amount of life essence to flourish out, and preventing the erosion of the bitter sea.
Quantitative changes lead to qualitative changes, and the vigorous life essence is surging, and eventually it gathers together, turning into a liquid state, forming a divine spring of life, and rushing into the sea of suffering.
Digging out an eye of the spring of life in the sea of bitterness, connecting the wheel of life, and letting the divine spring bubble, this is the second realm of the wheel of the sea scroll———— the spring of life.
In this way, the monk has a source of strength, in order to exert all kinds of mystical methods and supernatural powers, with unpredictable power, this is a key step in the transformation of the monk, as long as the source of divine power is endless, the mana will be endless.
In fact, the divine rainbow that the monk controls is the divine light gushing out of his own lifespring. After cultivating to reach the realm of the Fountain of Life, you can ride the rainbow and fly to the sky, and there are countless subtle mystical methods.
The mysteries of the human body are endless, and powerful monks don't want to be trapped in the sea of suffering, and want to explore other unknown secret realms of the human body, so they have the process of forcibly crossing the sea of suffering.
The mystic method recorded in the Taoist scriptures has an indomitable momentum, even if the sea of bitterness is boundless, there is no need to turn back, and you need to break through the confinement with your own strong strength.
In order to achieve this goal, the monk needs to metamorphose the flesh shell and create a divine vein in the sea of suffering, which will help it break through the barrier in order to reach the other side of the sea of suffering.
This is a difficult and long process, the monk will become stronger and stronger, and finally let the wheel sea sublimate, form the heaven and earth divine vein, and release their endless potential, this is the third realm of the wheel of the sea scroll———— the divine bridge.
At this point, the monk must be determined and must not waver, only in this way can he see through the vanity and fog and continue to find his own other side.
In this process, not only the flesh shell must be transformed, but also the spirit must be sublimated, the god and the shell are one, break through the shackles, get rid of the self, in order to return to the source, find the root, the bridge of God is like a rainbow, and the success of forcibly crossing the sea of suffering, this is the fourth realm of the wheel of the sea scroll———— the other side.
When he arrives on the other side, the monk's flesh, viscera, and bones will be silent, and then he will be reborn nine times in a row, completing the transformation of the cocoon into a butterfly.
The bitter sea, the spring of life, the divine bridge, and the other side, these four realms are isolated from each other, like the sky, and it is difficult and difficult to break through. In every major realm, there are many details, which need to be accumulated and precipitated before there is the possibility of transformation.
However, the slow cultivation is relative to others, with Jiang Youda's current cultivation as the Dou Emperor, coupled with the subtlety of "refining qi decision", naturally there is no need to follow the step-by-step process.
After understanding the "Tao Sutra", Jiang Youda ran the "Qi Refining Decision", but in a moment and three moments, he broke through the three realms of the Sea of Suffering, the Spring of Life, and the Divine Bridge, and reached the level of the other side, and the peak of the Wheel Sea Realm.
I don't know what kind of horror someone will be if they see Jiang Youda's cultivation speed, the realm that is difficult for others to achieve in their lifetime, so that Jiang Youda can not reach it in an hour, even the legendary Eastern Wilderness Divine Body and the unfallen Ancient Holy Body are far from comparable.
Moreover, Jiang Youda's rapid breakthrough did not cause an unstable foundation and affect his cultivation in the future.
Thinking of this, Jiang Youda suddenly realized another major benefit of the "Fu Ling Decision", that is, the foundation.
If ordinary people don't lay a good foundation in a certain realm, then it will be a big trouble, you just spend a hundred times and a thousand times the effort, and you can't completely make up for it, you can only wait until you are trapped in a certain realm in the future and want to cry without tears, unless you waste your efforts and rebuild, or there is a great opportunity.
However, if you waste your efforts and rebuild, the resources spent will need to be massive, not to mention, if the enemy knows your state, I'm afraid you will have to get a box lunch directly.
But Jiang Youda, who has the "Fu Ling Decision", can rebuild at any time, and he has reached the original realm in a short time, and his foundation is naturally extremely strong.
Even under the transformation of a large amount of fighting spirit, Jiang Youda's foundation has reached the point of no repetition, which can be said to be unprecedented and unprecedented, and at most it will be on par with him.
……
Cultivating to the realm of the other side, Jiang Youda's cultivation can only come to an end temporarily, the "Tao Sutra" on the golden book only has the wheel of the sea scroll, although he also has other cultivation methods now, but the level is too low, Jiang Youda can't look down on it at all.
Then, Jiang Youda began to prepare to control the Divine Pattern and cultivate it into a "weapon".
The cultivation exercises of the Heaven Covering World will condense one after another with the deepening of cultivation, and the "divine patterns" will be condensed in the sky above the golden sea of bitterness, which is a primitive form formed by the condensation of life essence.
Monks can sacrifice the "Divine Pattern" into various shapes, such as throwing knives, daggers, etc., which can be released outside the body to kill enemies, which is more effective than the "Divine Pattern". Some people will spend a lot of time and thought to sacrifice the original "divine pattern" into flying swords, small shields, halberds, etc., which are easier to control and will be much more powerful against the enemy.
There are also a few people who are not afraid of complexity and mystery, and repeatedly temper the "divine pattern" and sacrifice it into "ding" and "bell" or "tower", etc., which can exert all kinds of mysterious powers.
In addition, there are a very small number of monks who sacrifice the "divine pattern" to make the "vessel", which may undergo unexpected changes in the later stage, and the "trajectory of the Tao" is interwoven within the "vessel", which has unpredictable power.
Of course, this probability is very low, and only those who are gifted and extremely powerful monks may have such an opportunity.
According to the experience of the world, the more complex and mysterious the "vessel" refined by the primitive "divine pattern", the greater the power, and the "ding" and "bell" or "tower", relatively speaking, the internal interweaving of the "trajectory of the Tao", I hope it may be a little larger.
Of course, the more complex the "instrument", the more difficult it is to form, and it takes endless energy and time to temper a silhouette, and the years are wasted.
And even if it is a fluke success, it is difficult to get rewards for penance in the later stage. After all, the hope of the "Trajectory of the Dao" is too slim, and for many monks it is just a legend, reserved for a very small number of amazing and brilliant characters.
Tempering the original "divine pattern" into a "vessel" is very important for the monks, and everyone will take it seriously, because this is the root of their future "imperial objects", and if they want to make various spiritual treasures, they must go through the intermediary of "instruments".
After the vast majority of people temper the "Divine Pattern" into a "weapon", they will choose a spiritual treasure with the same shape, and only when the two are consistent can they exert the greatest power.
Of course, the shape is different, and it is not impossible to control other weapons, but it is somewhat discounted.
There are also some monks who continue to condense the "divine pattern" and repeatedly refine their own "weapons", without the need to control other physical weapons, and the "weapons" tempered are their spiritual treasures.
According to the records of the "Tao Sutra" wheel sea volume, the four realms of the bitter sea, the life spring, the divine bridge, and the other side, each realm can temper a "device".
However, Jiang Youda is only ready to temper a "device", and he firmly believes that the essence is not too expensive.
What kind of "instrument" is tempered into? Jiang Youda fell into deep thought.