The six generations of leaders have changed, if the changes after the broken hand are not obvious, then from the day when the stone leader began to teach everyone how to control the power of the totem and gained the trust of more people, his changes have become more and more obvious.

Caning is used repeatedly, and whenever someone is found to be wrong, it is punished in the harshest way.

Especially for those who worship the stone leader, it is even more provocative.

Not only that, but he was even more brutal in his way of dealing with the spirits of the dragon tribe that had nominally surrendered.

First, he tricked some of the spirits into merging into the Fire Tribe, and then they all took them under custody, first tortured them for a while, and then released their witches back to the Spirit Department to announce the benefits of merging into the Fire Tribe.

If this witch behaves badly, his tribesmen and his totems will be treated severely.

After the return of the six generations of leaders, the atmosphere of the tribe has changed from relaxed to serious, and now from serious to somewhat depressing.

Fifth Xuan saw everything in his eyes, and wanted to intervene several times, but the leader of the sixth generation was very smart, and he never punished those who did not make a mistake at all.

In other words, he only used his hands and feet in sentencing, and did not make trouble unreasonably, which made it difficult for the fifth Xuan, who could not clearly express his intentions, to interfere.

As for the methods of dealing with the Ministry of Spirits, although the Fifth Xuan felt that it was too cruel and unbenevolent, this world was not a world that would pay attention to benevolence, righteousness and morality.

Although the handling method of the six generations of leaders is a little biased, the effect is very good, and the fifth Xuan is not easy to express.

In order to better communicate with the tribesmen, the Fifth Xuan tried to urge the tapir to quickly invent words, but the tapir turned his attention to the spirit.

He constantly asks his warriors to provide him with pregnant beasts, hoping to give spirits to the eight totem poles, and he is less obsessed with inventing words that do not carry totemic powers.

Three months later, the stone leader hunted the first pregnant beast for the tapir witch, and the tapir witch directly chose to give spirits to the heavenly totem pole.

The process of giving the spirit was quite smooth, but the heavenly totem pole that was supposed to form the form of a pig spirit was finally replaced by a tree spirit that suddenly appeared in the totem pole, and finally formed the form of a tree.

The newly formed Heavenly Tree Spirit was not tall, the main trunk was coiled with wooden nodules, the small branches were mostly convex and concave and twisted, and the whole body was crooked.

This further confirmed the fifth mystery's speculation, and at the same time made him a little afraid, afraid that this tree was a clone of the power of heaven and earth.

After some temptation, Fifth Xuan felt that it should not be.

After this gifting, the tapir witch became a little older, as if the spirit not only needed to consume a young soul, but also caused harm to him.

After two months, the stone leader retrieved a pregnant beast and passed on the tapir witch to bestow the spirit on the map tempole.

This time, the spirit produced was still in the form of a tree, and now in the entire totem space, the southernmost and northernmost parts, two large trees appeared each, standing there like guardian spirits.

The fifth Xuan found that the dense fog in the gossip space was more viscous, and although the power of faith absorbed by himself did not increase, the totem fire produced was more vigorous.

Same as last time, this time the tapir witch has become a little old again, although he did not wither to death as quickly as the little witch, but the aging process is still obvious.

The leader of the sixth generation began to intervene in this matter, and he first communicated with the Tapir Witch, but only made the Tapir Witch notice this fact, but it did not stop him from asking the Stone Leader to continue to help find the pregnant beast.

As a result, the leader of the six generations found the stone leader and cut off the possibility of his son continuing to give spirits from the root.

The days seemed to have become dull, and the tapir witch wisely understood something from the attitude of the stone chief, but he did not urge the stone chief, nor did he blame his father, but chose one of the tribal children to cultivate.

It seems that the tapir witch has returned to the days when he first learned to paint, and comes to the altar every day, holding dyes and animal skins, but this time it is no longer him who practices painting, but the apprentices he has brought with him.

Cheng is a little girl, soft and weak, but her eyes seem to have light, and she is full of curiosity about everything she sees.

Fifth Xuan liked this child very much, but he was more worried about the body of the tapir witch.

The act of spreading the tapir witch gave him a feeling of imminent death.

These days, the Fifth Xuan did not try to awaken other abilities, but chose to enlighten the spirit during the great sacrifice once every ten days, wanting to make the entire fire tribe become totem warriors.

Such a process is destined to be slow, the Fifth Xuan can only be effective for a hundred people at a time, and the rest he needs is ten days, which means that he can enlighten three hundred people in a month.

Today, the population of the Fire Tribe is about 20,000, of which more than 9,000 people belong to the Fire Tribe headquarters, and nearly 4,000 are in need of enlightenment.

If you want all the tribesmen to become totem warriors, it takes at least a year or so to enlighten the spirit.

In this way, time flies, and every time the fifth Xuan spends his strength on Qiling, the rest of the time, he discusses the promotion with the wolf totem and the tapir totem.

These two are the Fifth Xuan's hope to be promoted to the Ming Totem Realm sooner, the former comes from his stronger heart, and the latter is the Fifth Xuan's needs.

He hopes that the tapir totem will enter the gossip space to see if he can borrow his power and use totemic characters.

If there is totemic text communication, the tribe will become different, and the fifth Xuan no longer needs to rely on the genius of the four generations of witches to change the tribe.

The Fire Tribe seems to be thriving now, but the foundation of everything is still laid from the four generations of witches, and even many things, including the system, are carried over from that time.

Fifth Xuan felt that there were some things that could be changed appropriately, but it was a pity that he couldn't communicate perfectly with the Fire Tribe, for fear of misunderstanding, so he could only turn a blind eye.

For example, the slavery system that was revived from the hands of six generations of chiefs, such as the murderous methods of six generations of chiefs to deal with fugitive slaves.

As if he had become a tyrannical apostle, he led the Fire Tribe towards the abyss of sin.

For this reason, the Fire Tribe was divided into two factions, one faction was led by the stone chieftain, and resolutely opposed this cruelty and ferocity.

On the other hand, led by Captain Zhuo, they worship the actions of the six generations of leaders, believing that his behavior is not only correct, but also wise.

This has led to open and secret fights between the two factions on various occasions, and has even affected the members of the patrol, causing frequent fatal accidents.

This made Shi very melancholy, and he was able to secure the position of the leader of the clan because he had explored the changes in his hometown, but because of the brutality of opposing the leaders of the six generations, his position began to fluctuate.